He allowed His disciples to eat on Shabbat, and He healed on Shabbat, which was not permitted.
Luke 6:6-10 NKJV
"At that time Jesus went through the grainfields on the Sabbath. And His disciples were hungry, and began to pluck heads of grain and to eat. And when the Pharisees saw it, they said to Him, "Look, Your disciples are doing what is not lawful to do on the Sabbath!" But He said to them, "Have you not read what David did when he was hungry, he and those who were with him: how he entered the house of God and ate the showbread which was not lawful for him to eat, nor for those who were with him, but only for the priests?"
Matthew 12:1-4 NKJV
Doing a good action like healing is bad on the sabbath? eating is bad on the sabbath?
You still condemn Christ and say he sinned.
When the Pharisees accused Jesus and His disciples about the Sabbath, Jesus did not accept their charge. He answered them from Scripture and showed their misunderstanding.
First, when the disciples plucked grain on the Sabbath:
In
Matthew 12:1–8 (ASV) it says the disciples were hungry and began to pluck ears of grain and eat. The Pharisees said, “Behold, thy disciples do that which it is not lawful to do upon the sabbath.”
Jesus replied:
“Have ye not read what David did, when he was hungry, and they that were with him; how he entered into the house of God, and did eat the showbread, which it was not lawful for him to eat, neither for them that were with him, but only for the priests?” (12:3–4)
He continued:
“Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?” (12:5)
Then He declared:
“But I say unto you, that one greater than the temple is here.” (12:6)
“But if ye had known what this meaneth, I desire mercy, and not sacrifice, ye would not have condemned the guiltless.” (12:7)
“For the Son of man is lord of the sabbath.” (12:8)
Notice His words: “ye would not have condemned the guiltless.” He said they were innocent.
The same event is also recorded in
Mark 2:23–28 (ASV). There Jesus added:
“The sabbath was made for man, and not man for the sabbath: so that the Son of man is lord even of the sabbath.” (2:27–28)
Then there is the case of healing on the Sabbath.
In
John 5:16–18 (ASV), after He healed a man on the Sabbath, it says:
“And for this cause did the Jews persecute Jesus, because he did these things on the sabbath. But Jesus answered them, My Father worketh even until now, and I work.”
In
Luke 13:15–16 (ASV), when He healed a woman on the Sabbath and was criticized, He answered:
“Ye hypocrites, doth not each one of you on the sabbath loose his ox or his ass from the stall, and lead him away to watering? And ought not this woman, being a daughter of Abraham, whom Satan had bound, lo, these eighteen years, to have been loosed from this bond on the day of the sabbath?”
And when they watched Him to accuse Him, He said in
Matthew 12:11–12 (ASV):
“What man shall there be of you, that shall have one sheep, and if this fall into a pit on the sabbath day, will he not lay hold on it, and lift it out? How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.”
Jesus did not break the Sabbath. He showed that doing good, showing mercy, feeding the hungry, and freeing the oppressed are lawful on that holy day. He called His disciples “guiltless” and declared Himself “Lord of the Sabbath.”