up to here. Not letting me what? THE TOPIC OF THIS THREAD IS OSAS
And give you the passage? I have given it to you three times now. My god are you blind? keep on refusing to see.
"My God"? Throw that around a bit loosely their dont you? I guess that typical of one who does not claim to fear God.
when you say my interpretation is in error. you are calling me a liar. duh!!
"Duh" now" Lets see here.
Error - being wrong about something
Liar - one who is not telling the truth on purpose.
So again how does me saying your in error equate to me calling you lair? Duh?
It was written to an assembly. Not everyone who is assembled is saved, you can not prove they are, never will be able to. so give it up.
Dude that's just plain stupid. First off in the 1st century Chirstians assembled, it was not full of unbelievers and believers and were mostly held in homes. They were being severly perscucted, it was not the same church "service" we have today.
2nd.
Those the Greek word for the church is "ekklasia" meanig the "called out". So when a letter is addressed to the "church" it does not give the idea of a mixed assmebly, but a group that has been "called out" of the world into Christ.
Cmon greek master, you can figue this out right?
Lets get this straight here. just so I can prove once again you do not believe or listen to a word i have to say.
1. You believe you can lose salvation (thus you do not believe in Grace, you think you have to somehow "perfect your salvation")
I beleive we can reject grace (even after receiving it) by going prodigal. Living in sin, willfully sinning, turning our backs on God.
You beleive:
A saved person will not live in sin because that shows he was never saved.
Then, A saved person living in sin will be brought back to God and have no chioce. Another contradiction. How can a saved person live in a manner that shows he was never saved be brought back?
You can reject Grace:
Ii Cor 6:1 We then, as workers together with him, beseech you also that ye receive not the grace of God in vain
You have never once attempted to explain the above passage. Can you? Go to the context, read it, then give me your ridiculous answer, and then I will show you the correct interpretation.
2. I believe those who are saved will NEVER LIVE IN SIN AGAIN, As John said (Those born of God CANT sin because of God which lives in them)
So then you are not able to sin. How is that?
1. Does it mean you cant because God wont let you,
2. or because sins has been paid for allowing you to commit it?
3. Or becuase you will not choose to sin ever again?
Please clarify which is it? You always say this, and your awser is alway vauge" because John said it". I know John said it.
I am asking you what it means. HOw is it a Chirstian will never live in sin again?????? Give a straght answer, pretend someone at your church is asking you to explain it.
dont be afriad.
which is the exact opposite of what you claim I belive. I reject a licentious gospel. AND YOU KNOW IT.
I know you claim that. You in no way reject it. You teach if we sin we only face earthly consequences because Christ paid the price for sin and we can never be judged for it again.
I could care less how you put the frosting on, that is lecentious, and the comple oppisite of what the scripture teach about these unfaithful servants - Luk 12:40-f.
If you believe you must obay God or you will lose your salvation. You must believe you will at some time in your life be perfect.
Wrong if we were to be perfiect, we would not need repentacnce. Repentance is given becuase we are not perfect, try again.
reject the fact that all the past sin in your life already condemns you.
No it doesnt, I have been cleansed by the blood of Christ. If I happen to sin, I need to repent, and confess my sin and he is faithufl and just to forgive me.
You believe I can remain in my sin and not have to worry about eternal consequences. Sorry, not swollowing that, the Bible speaks much concerning this.
And be ignorant of the fact that any and all win you will continue to commit will make you unqualified. As paul said, If you trying to be justified by the law, you are bound to keep the whole law, and in doing so, the grace of God is rendered useless to you.
Again way out of context. I am not teaching anyone to return to the Law of Moses.
Are you under any law at all? Does grace remove law? One time you said you were under the law of chirst, does that mean it's a law of no law?
You can't do this, because you can't see yourself in the eyes of God., You can't see the fact that when God sees you even on your best day, you are so undeserving in that day of being saved, and without his grace and forgiveness, you would have no hope. this is why you have not yet repented the true repentnance which leads to salvation. and gives you the hope paul spoke of.
You said it. True repentance which leads to salvation. Is repetnacne a work done on our part? How does it lead to salation. If we do not repent can we be saved?
And if we fail in the future, repentance is still avalible. At least until God's shuts the door.
I have read everything. And have shown you to be in error. You keep saying i believe things I do not believe, it is you who needs to learn to read.
Okay then debate me.
I thought you said you stopped making attacks? I guess that was a lie also. Wow you keep digging yourself deeper and deeper
I am attacking your doctrine, not you as a person. You doctrine is phony and fake.
James is speeking to an assembly of people who claim to be a part of the church.
Really I didnt catch that passage that showed this, can you paste it?
All I seen was they were the same as were "begotten with us", of the Father. The 12 tribes of Isreal (showing this was a Jewish church) and that's it. Never just like in Gal does the subject change.
most are probably saved, But we would be foolish to think everyone who he wrote this letter to, Everyone who had this letter read to them. or anyone who would EVER read his letter is saved and going to heaven. Thats your belief, not made on facts, but based on the fact you do not want to be proven wrong.
Most a probably....no cant base salvtion on prob and maybe.
Second, the letter is addressed to the church, if there were some their who were not saved as result of being in sin, then okay, still the letter is addressed to the church. To assume those who were not saved were never saved to begin with is foolish and is just another forced conclusion.
But your whole assumption is based on the fact that some of these people had not already "lost this faith so to speak" this alone proves you are in error. Your whole argument is based on assumptions not fact.
Yes I assume that the church is saved because of Acts 2:47. YOU?
I assume those who can ask for the wisdom in faith are saved? YOU?
My assumptions are based on text, your are forced because you need them to mean that. Why else are you pushing this 2nd group of unbelievers so hard? Because you need them. And your assumptions are factless. Show me one fact youve stated. My facts are the passages. NOw where are yours?
Secondly. If what James is telling them is as you say. What is the amount of work one must produce to understand their faith is no longer alive? If james was warning them, woudl he not tell them how much works is requried?
Nope, because it's not about a number (not even zero as you need) its about one who is not a doer of the word. That includes sin, and doer of the word, becomes dead to sin through repetnance. So he is teaching the same thing that Paul taught OBEDIENCE IS REQUIRED. WHICH IS WHY ABRAHAM WOULD NOT HAVE BEEN JUSTIFIED WITH DOING...LEAVING...BELEIVEING....OBEYING..THATS THE CONTEXT, THAT'S THE POINT. TI'S OVER YOUR HEAD BECUASE YOUR FOCUCED UPON ZERO WORKS MEANG ONLY THOSE WHO DO HAVE ONE WORK.
thirdly. James said, If you SAY YOU HAVE FAITH, BUT HAVE ZERO WORK, YOUR FAITH IS DEAD.
NO HE DID NOT YOU ADDED "ZERO".
in other words, he gave the answer. the answer to how many works would separate a person of true faith, from a person who had no faith at all, but mere belief, if ZERO WORKS means you have no faith. any amount above zero would appear to prove you must have some faith. Yet this is not what James is saying, it is not the context of the passage at all. YOUR the one trying to force this context. Even though, How much faith saves us? Jesus said the faith of a mustard seed. How much faith is this?
I REST MY CASE, YOUR STUCK ON ZERO WHEN THE PASSAGES ARE SPEKAING OF OBEDIENCE BEING THE ESSENCE OF TRUE FAITH. THAT ABOVE YOUR LEVEL THOUGH, YOULL NEVER GET THAT UNTIL YOU STOP TRYING TO FIND LOOPHOLES FOR SIN.
No. I am saying a person is saved by faith. And as Paul said OVER AND OVER AGAIN, a person who has true faith WILL PRODUCE WORKS. there is no negative connotation here. A person who is saved WILL PRODUCE WORKS.
AND IF A PERSON HAS NOT PRODUCED WORKS, THEN HE IS NOT SAVED RIGHT? SO IT IS MY THE PRODUCTION OF WORKS THAT SHOWS IF WERE SAVED OR NOT. SO YOU SHOULD BE TEACHING EVERYONE TO GET OUT AND DO WORKS SO THEY CAN SHOW THEY HAVED TRUE FAITH.
YES YOUR STILL STUCK HERE.
Its like turning on a light switch which is powered by God. If you turn it on, IT WILL LIGHT. why? Who powers the light?? GOD (so it will always come on) so when you turn on the gospel to empower it with your faith. what will happen? The power of the gospel which will make you work WILL COME ON, why? it is the power of God which makes us work.
So if the light swich will not come on then what? It has lost it's light, just as Jesus warned we can do with the illistriation of salt. If it' loses it's savor....we can lose our light, we can reject God.
anyway make this simple and just debate me. Tell me what state your in and I promise I will have a place near you by the end of this month. We can set the date for like 3 months away to give us time to prepare. You can choose the neg or aff. cmon man this would be a good thing.