This Thread I will start Out after this Post with my Testimony, of How I came to have a deeply Personal Relationship with Christ, But then I what it to become a serious question and answer type of Thread.
I think the best way to start out, is by Posting a well known Evangelical Pastor's Statement of Faith, so that everyone Knows what we believe up front. NO I do not expect everyone become evangelical, AND I HOPE AND PRAY, Everyone will know and accept there is NO NAME CALLING OR AGRUMENTS, going on here, and the best way to avoid that is make it a RULE OF THE THREAD, when someone says, "We will just have to Agree to Disagree." That means it is over, and go on to another subject. What I really want to FOCUS ON, is our COMMON Beliefs, and Not our Difference. I know young Christians seem to prefer Arguments, and who can Win the MOST; that is so immature, so I hope everyone can be a mature Christian while on this thread. Therefore I have a new rule, Post up top Your Denomination, or Lack of it like: I believe I am Un-Churched Christian. I will put up top of every Non-Denominational Evangelical Christian. For those who do not want to post your Denomination Affiliation or Lack of it: START YOUR OWN POST.
Non-Denominational Evangelical Christian
No that is not the same as Un-Churched Christion it mean our Church is non-Denominational, Evangelical Type.
I Chose to Get Dr. Charles Stanley as an example of Evangelical Statement of Faith. Some would say, I thought he as a Baptist? He is, but he is an Evangelical Baptist.
Statement of Faith
This doctrinal statement reflects the broad, mainstream, conservative evangelical tradition which is consistent with the teachings of the Bible and which has stood the test of history and experience. We specifically affirm the following doctrinal truths:
I think the best way to start out, is by Posting a well known Evangelical Pastor's Statement of Faith, so that everyone Knows what we believe up front. NO I do not expect everyone become evangelical, AND I HOPE AND PRAY, Everyone will know and accept there is NO NAME CALLING OR AGRUMENTS, going on here, and the best way to avoid that is make it a RULE OF THE THREAD, when someone says, "We will just have to Agree to Disagree." That means it is over, and go on to another subject. What I really want to FOCUS ON, is our COMMON Beliefs, and Not our Difference. I know young Christians seem to prefer Arguments, and who can Win the MOST; that is so immature, so I hope everyone can be a mature Christian while on this thread. Therefore I have a new rule, Post up top Your Denomination, or Lack of it like: I believe I am Un-Churched Christian. I will put up top of every Non-Denominational Evangelical Christian. For those who do not want to post your Denomination Affiliation or Lack of it: START YOUR OWN POST.
Non-Denominational Evangelical Christian
No that is not the same as Un-Churched Christion it mean our Church is non-Denominational, Evangelical Type.
I Chose to Get Dr. Charles Stanley as an example of Evangelical Statement of Faith. Some would say, I thought he as a Baptist? He is, but he is an Evangelical Baptist.
Statement of Faith
This doctrinal statement reflects the broad, mainstream, conservative evangelical tradition which is consistent with the teachings of the Bible and which has stood the test of history and experience. We specifically affirm the following doctrinal truths:
- The Scriptures
We believe that the entire Bible is the inspired Word of God and that men of God “were moved by the Holy Spirit” to write the very words of Scripture. The Bible is therefore without error (inerrant) in its original manuscripts. God has supernaturally preserved the Bible, and it is the sole and final authority for faith and life, providing encouragement, guidance, comfort and instruction for training in righteousness (2 Tim. 3:16-17; 2 Pet. 1:20-21). - The Godhead (Trinity)
We believe in one true God eternally existing in three distinct persons (Father, Son and Holy Spirit) each of Whom is fully and equally God; possesses all of the divine nature and attributes, and is totally worthy of our worship and service (Deut. 6:4; Matt. 28:19; John 1:14, John 10:30; 2 Cor. 13:14). - God the Father
We believe that God the Father is the first person of the Trinity and is the eternal, unchanging all-powerful, all-knowing, all-wise, all-loving, completely just and perfectly holy, sovereign Ruler and Sustainer of the universe. He is the Father of our Lord and Savior Jesus Christ and the Father of all true believers (Gen. 1:1; Eph. 4:6; John 1:12-13, John 5:19-21, John 17:1-5; Isa. 40:21-28, Isa. 43:10-13, Isa. 46:8-11; Rom. 8:14-16). - God the Son
We believe that Jesus Christ is the second person of the Trinity and is the only begotten eternal Son of God Who became flesh to reveal God to man, to fulfill prophecy, and to become the Savior of the lost world. In becoming man Jesus did not cease in any way to be God so that He is fully God and fully man inseparably united in one person forever. Jesus was miraculously conceived by the Holy Spirit; born of the Virgin Mary; lived a sinless life; died on the cross as the substitutionary, all-sufficient atoning sacrifice for all of the sins of all men of all time; was buried; bodily rose from the dead; physically ascended into heaven in His glorified, resurrected body; is seated at the right hand of the Father performing His ministry of intercession; will return in the air to claim His bride the church; and will come again to earth in bodily form, personally and visibly, to conclude human history and consummate God’s eternal plan by executing judgment and ushering in His Millennial Kingdom reign to be followed by the eternal state (John 1:1,14, John 1:18; John 3:16; Luke 1:30-35; Phil. 2:5-8; Col. 2:3,9; Mark 10:45; Acts 2:22-24; John 1:29; Rom. 3:25-26; Heb. 10:5-14; 1 Pet. 2:24, 1 Pet. 3:18; John 20:20; Phil. 3:20-21; Heb. 1:3; Rom. 8:34; 1 John 2:1; Acts 1:11; Heb. 9:28; 1 Thes. 4:13-18; 2 Thes. 2:7; Matt. 24:44; Rev. 19:11-21; Rev. 21-22). - God the Holy Spirit
We believe that the Holy Spirit is the third person of the Trinity Who specially came into the world on the day of Pentecost to glorify Christ and to enable men to appropriate the salvation wrought by Christ. He is the primary agent for the conviction of sin and for regeneration. Simultaneously with salvation, the Holy Spirit imparts new life, baptizes the believer into the body of Christ (His church), permanently indwells the believer, and securely seals the believer unto the day of redemption. The Holy Spirit fills (directs and controls) those believers who are yielded to Him, enables believers to bear fruit, and empowers believers to live a life free from sin’s dominion. We also believe that the Holy Spirit gives spiritual gifts to believers for the purpose of edifying the church in accordance with the teachings of scripture (1 Cor. 13:8, 1 Cor. 14:22; John 16:7-8; 1 Cor. 6:19, 1 Cor. 12:13; Eph. 1:13-14, Eph. 4:30; Gal. 5:16-17, Gal. 22-23; Rom. 8:5-13; 1 Pet. 4:10-11; Rom. 12:3-8). - Man
We believe that man was created in the image of God by direct act of God and did not come into being as the result of evolution. Man was created to glorify God, worship and serve Him, and have fellowship with Him. Man fell through sin by disobeying God, thus incurring both physical and spiritual death, which alienated him from God. Man’s nature was thus corrupted and he is utterly lost, “dead in trespasses and sins,” and totally incapable of saving himself and coming back into right relationship with God by his own merit or effort (Gen. 1:26, Gen. 2:6,17, Gen. 3:17-24; Isa. 59:1-2; Rom. 3:9-19,23, Rom. 5:8; Luke 18:26-27; Eph. 2:13). - Satan
We believe that Satan is the instigator of evil and a real spirit being, not simply the personification of evil. He is a fallen angel who, under the sovereign permission of God, has been given temporary rulership of the earth. He was utterly defeated at the cross, but the execution of his judgment has been postponed by God until after the Millennial Kingdom when he will be cast into the eternal lake of fire. In the meantime, he deceives the world and seeks to establish his counterfeit kingdom on earth to discredit and blaspheme God and to tempt, accuse, attack and destroy believers. He can be resisted by the believer through faith and reliance on the power of the Holy Spirit (Gen. 3:1-5; Isa. 14:12-17; Ezek. 28:11-19; Job 1-2; 1 John 5:19; 2 Cor. 11:14; 1 Tim. 3:6; 1 Pet. 5:8-9; James 4:7; Rev. 12:9, Rev. 20:1-3, Rev. 7-10). - Salvation
We believe that the shed blood of Jesus Christ on the cross provides the sole basis for forgiveness of sins and salvation, which is the free gift of God’s grace. Salvation is effected by the regenerating work of the Holy Spirit and cannot be secured by man’s works or personal merit. Salvation is only appropriated by a person placing his faith in the finished work of Christ. Repentance is a turning toward God and away from sin and is a part of but not separate from believing faith. “The Gospel is the power of God for salvation to everyone who believes” and those who receive Jesus Christ by faith are born again, have their sins forgiven, become children of God, are a new creation in Christ, and “are sealed by the Holy spirit unto the day of redemption” being kept by the power of God (Eph. 1:7:13-14; John 1:12-13, John 3:1-7, John 14-16; 2 Cor. 5:17; Rom. 1:16, Rom. 10:9-10; Eph. 2:8-10; Rom. 8:14-17, Rom. 31-39; John 10:27-29, Rom. 14:6; Acts 26:20; 1 Pet. 1:3-5). - The Christian Life
We believe that every Christian should live for Christ and not for himself and should, by the power of the indwelling Spirit, allow Christ to manifest His life through him to God’s glory. By ever increasing obedience to the Word of God, each believer should mature and progressively become more like Jesus. In the power of the Spirit, each believer should live a holy life; not fulfill the lusts of the flesh; exercise his spiritual gifts to build up the body of Christ; witness for Christ; be personally involved in making disciples to fulfill the great commission; perform good works and bear fruit to the glory of God (Gal. 2:20; 1 Pet. 1:15-16, 1 Pet. 2:11; 2 Cor. 5:14-15; Rom. 6:11-13; Eph. 2:10, Eph. 4:11-12, Eph. 4:22-24; 1 Pet. 4:10-11; Acts 1:8; Matt. 28:18-20; Col. 1:10; John 15:8,16).
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