water baptism in Jesus' Name.

As I said before, sanctification does not always come immediately the moment a person is saved.

My wife's brother is a Christian, yet he keeps getting sent back to jail for whatever reason. Sanctification has not yet set in to his system as a believer.

He mentions baptism in John 3:3-5.

There is such a thing as baptism in water and there is one baptism (Ephesians 4:5).

So, water baptism must be included in that one baptism.

Baptism is threefold:

1) water

2) the Spirit

3) fire.

How so? I certainly don't want to blaspheme; and do not think that I am doing so.

You were certainly not emanating such tones of mercy, grace, and forbearance when dealing with @Jeanette.

Once again, show me the word baptism in John 3

if you can;t. Then you must ask yourself why jesus did nto mention an act we must do to be born again when he told us how to be born again

I am sure the jews did not think they were either. When they said we must also be circumcised if we want to be saved.

Our part is simple...
“For whosoever shall call upon the name of the Lord shall be saved.” - Romans 10:13
He takes care of the rest.

I would like here to make a case for baptism in Jesus' Name.

First I want to show that scripturally baptism has the power to save.

1Pe 3:20, Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.
1Pe 3:21, The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:

In verse 20, it makes it clear that the baptism being spoken of in verse 21 is water baptism.

Now, I know that a case can be made that we are saved by grace through faith; as though this excluded being saved through the grace of baptism. In this post I will not argue that a person can only be saved through baptism in Jesus' Name (except in part); but that baptism in Jesus' Name has the power to save a soul;

And that therefore, if you have any doubts about your salvation, being baptized in the name of Jesus Christ of Nazareth for the remission of sins may be something that you might want to try.

For it is written,

Deu 4:29, But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul.

and,

Jer 29:13, And ye shall seek me, and find me, when ye shall search for me with all your heart.

It should be clear that there is a conditional promise in holy scripture, that we can receive the gift of the Holy Ghost...

The condition being that we repent and are baptized in the name of Jesus Christ of Nazareth for the remission of sins:

Act 2:38, Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.
Act 2:39, For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

I would say, also, that if baptism does indeed save, that this salvation is in the name of Jesus Christ of Nazareth:

Act 4:10, Be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Act 4:11, This is the stone which was set at nought of you builders, which is become the head of the corner.
Act 4:12, Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.

Now, here I will make a case for the exclusivisity in salvation of being baptized in the name of Jesus Christ of Nazareth for the remission of sins.

For the promise of Acts 2:38 is a conditional promise.

Act 2:39, For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

And it is given to as many as the Lord our God shall call.

Consider.

Rom 8:30, Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.

If you are not among the called, then you were never predestinated unto salvation; and will not be justified.

Nevertheless, in Mark 16:16, it is those who believe not who will be damned; baptism isn't mentioned (as concerning condemnation for lack of it) except as a guarantee for salvation wherein it says, "whosoever believeth and is baptized shall be saved."

This indicates to me that, whereas in John 3:16, if you believe only, you "should" not perish, that if you believe and are baptized, you have an absolute promise of salvation...the word "shall" is an absolute one...whereas the word "should" is rather iffy.

So, I will not here preach that you must be baptized in Jesus' Name or else you will not be saved (I will allow the word of God to do that preaching for me, in verses already quoted); but I will say that if you want absolute assurance of salvation, the next step is to be baptized in the name of Jesus Christ of Nazareth for the remission of sins.

Then, you shall receive remission of sins (1 John 3:9) and the gift of the Holy Ghost.

In the days of the New Testament, calling on the name of the Lord happened at the time of baptism.

That is the historical and cultural context of Romans 10:13.

Obviously, physical water could not wash us free from the stain and consequences of sin.

Calling upon the name of the Lord happens whenever one calls upon the name of the Lord. You can keep all your add-ons and special revelations to yourself and we won't mind a bit.

Calling upon the name of the Lord happens whenever one calls upon the name of the Lord. You can keep all your add-ons and special revelations to yourself and we won't mind a bit.

Jhn 3:22, After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
Jhn 3:23, And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
Jhn 3:24, For John was not yet cast into prison.
Jhn 3:25, Then there arose a question between some of John's disciples and the Jews about purifying.
Jhn 3:26, And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

Also, consider that "water" in "water and the Spirit" concerning being born again, is very likely referring to baptism; since baptism is in the immediate context here in John 3.

Of course it's a work. It's something that has been commanded to do.

Peter preached Christ and Him crucified...that is the gospel.

Our part is simple...
“For whosoever shall call upon the name of the Lord shall be saved.” - Romans 10:13
He takes care of the rest.

Again, no. But I get the feeling you are not exactly open to instruction or correction. But I do wish you the best. Grace and peace.

The only instance in the book of Acts, in which people received the Holy Spirit before baptism was with Cornelius and friends. And I think that I have mentioned in this very thread that God was proving that Gentiles could be saved in that instance. For the church was in a time of transition; and therefore the existing protocols (seen in Acts 2:38) were diverted so that God could make His point that Gentiles can be saved.

Jhn 3:22, After these things came Jesus and his disciples into the land of Judaea; and there he tarried with them, and baptized.
Jhn 3:23, And John also was baptizing in Aenon near to Salim, because there was much water there: and they came, and were baptized.
Jhn 3:24, For John was not yet cast into prison.
Jhn 3:25, Then there arose a question between some of John's disciples and the Jews about purifying.
Jhn 3:26, And they came unto John, and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou barest witness, behold, the same baptizeth, and all men come to him.

Also, consider that "water" in "water and the Spirit" concerning being born again, is very likely referring to baptism; since baptism is in the immediate context here in John 3.