I came across a video lately by so fellow who left protestantism because he claimed no protestant commentaries had anything to say about John 20:22-23, but Roman Catholic scholars did, claiming that it gives special authority to ordained priests to forgive the sins of others in the Roman Catholic sacrament of confession. So, I thought this might be a good text to discuss here.
Jhn 20:22
And (καὶ) after saying (εἰπὼν, aorist active participle) this, (τοῦτο) he breathed into (ἐνεφύσησεν, aorist active indicative)
them and (καὶ) says (λέγει, present indicative active) to them (αὐτοῖς) “Receive (λάβετε, aorist active imperative, start to receive) Holy Spirit (πνεῦμα ἅγιον, anarthrous nominal: that which characterises the Holy Spirit).
20:22 καὶ τοῦτο εἰπὼν ἐνεφύσησεν καὶ λέγει αὐτοῖς λάβετε πνεῦμα ἅγιον
Jhn 20:23
“Whosoever's (ἄν τινων) sins (τὰς ἁμαρτίας, mark-missings) you release/forgive (ἀφῆτε,
aorist active subjunctive), they have been released/forgiven (ἀφέωνται, perfect passive indicative, they were released/forgiven and continue to be released/forgive) to/for them (αὐτοῖς); whosoever's ( ἄν τινων) you (pl.) keep taking hold of (κρατῆτε,
present active subjunctive), they have been taken hold of (κεκράτηνται, perfect passive indicative, they were taken hold of and continue to be taken hold of).”
20:23 ἄν τινων ἀφῆτε τὰς ἁμαρτίας ἀφέωνται αὐτοῖς ἄν τινων κρατῆτε κεκράτηνται
I believe we should understand this in the light of some of Jesus' other statements about forgiveness.
Mat 6:14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
Mat 6:15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Mat 18:21 Then came Peter to him, and said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times?
Mat 18:22 Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.....
Mat 18:32 Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me:
Mat 18:33 Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee?
Mat 18:34 And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him.
Mat 18:35 So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses.
The disciples at this time received the gracious nature of the Holy Spirit from Jesus, since they had believed in their hearts He was risen from the dead and had confessed with their lips that Jesus is Lord. This grace enabled them to forgive one another and come into harmony and unity ready for Pentecost (
Act 2:1), when the Holy Spirit would be released upon all flesh (
Act 2:17) the Lord working through Him with the disciples, confirming the word of God with signs and wonders (
Mar 16:20).
So, here in John 20, Jesus is giving the disciples the grace to let go of their grudges and resentment against one another. He is telling them that once you let go of someone's mark-missing, you can be assured that God has also forgiven that same mark-missing. But if you are holding on to your brother's or sister's shortcomings and not releasing them, you have taken upon yourself ownership of those same shortcomings in your own life, and you will be judged by God for them.
So, it is not about the apostles receiving a special apostolic declarative power to break sins off people, but it is about the Holy Spirit's grace at work in every believer, and every believer's responsibility to freely give the forgiveness they have freely received, in order to continue to freely receive forgiveness.