Weird to come in here seeing @Dino246 accused of not knowing the Lord. To say that simply proves one does not know Dino246.
In the earth there are two sons: Adam who is dead in his sins and Christ Who is a life-giving Spirit. Reality really is that simple: one is either in Christ and alive to God or one is outside of Christ and dead to one's sins.
Christ is a many-membered being comprised of the Lord as the head and saints who form His Body. A collection of saints both in heaven and on the earth comprise the Lord's Body. In Him, in Christ, resides the fullness of the Godhead bodily.
See, Jesus did not die and arise as Jesus with another shot at life. He arose as the Christ, a life-giving Spirit. When Jesus was a man his body was comprised of the dust of the ground BUT, when He was resurrected, He received a spiritual body that could neither die nor be injured. Furthermore, upon ascending to heaven, He became the Head of the Spiritual Body of all believers.
"For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ."
So, one is a member of His Body he or she may take part in grace that does not extend through themselves. (I skipped a bit here but I can go back if needed) So if one member completes a task by grace, the whole Body benefits from that dispensation.
This is what Paul wrote about here:
"There are diversities of gifts, but the same Spirit. 5There are differences of ministries, but the same Lord. 6And there are diversities of activities, but it is the same God who works all in all. 7But the manifestation of the Spirit is given to each one for the profit of all: 8for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, 9to another faith by the same Spirit, to another gifts of healings by the same Spirit, 10to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. 11But one and the same Spirit works all these things, distributing to each one individually as He wills."
Paul concludes with the verses quoted above: "For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ."
So, how does this work practically? Simply put: if one member of the Body functions in the Spirit by grace then the operation or consequences of that manifestation is accounted to the whole: for all are one Body of Christ.
If I pick up a rock it would be silly to say "My hand picked up a rock". No. You would say "I picked up a rock." Even though the action was completed by the hand, the result is contributed to the whole person.
Do you see then that, by this principle (the one Paul went on for great lengths to explain) that the Body is doing greater things than that of Jesus? Jesus could only be in one place at one time. Christ, however, is found all over the globe and in heaven! Greater indeed!
In the earth there are two sons: Adam who is dead in his sins and Christ Who is a life-giving Spirit. Reality really is that simple: one is either in Christ and alive to God or one is outside of Christ and dead to one's sins.
Christ is a many-membered being comprised of the Lord as the head and saints who form His Body. A collection of saints both in heaven and on the earth comprise the Lord's Body. In Him, in Christ, resides the fullness of the Godhead bodily.
See, Jesus did not die and arise as Jesus with another shot at life. He arose as the Christ, a life-giving Spirit. When Jesus was a man his body was comprised of the dust of the ground BUT, when He was resurrected, He received a spiritual body that could neither die nor be injured. Furthermore, upon ascending to heaven, He became the Head of the Spiritual Body of all believers.
"For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ."
So, one is a member of His Body he or she may take part in grace that does not extend through themselves. (I skipped a bit here but I can go back if needed) So if one member completes a task by grace, the whole Body benefits from that dispensation.
This is what Paul wrote about here:
"There are diversities of gifts, but the same Spirit. 5There are differences of ministries, but the same Lord. 6And there are diversities of activities, but it is the same God who works all in all. 7But the manifestation of the Spirit is given to each one for the profit of all: 8for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, 9to another faith by the same Spirit, to another gifts of healings by the same Spirit, 10to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. 11But one and the same Spirit works all these things, distributing to each one individually as He wills."
Paul concludes with the verses quoted above: "For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ."
So, how does this work practically? Simply put: if one member of the Body functions in the Spirit by grace then the operation or consequences of that manifestation is accounted to the whole: for all are one Body of Christ.
If I pick up a rock it would be silly to say "My hand picked up a rock". No. You would say "I picked up a rock." Even though the action was completed by the hand, the result is contributed to the whole person.
Do you see then that, by this principle (the one Paul went on for great lengths to explain) that the Body is doing greater things than that of Jesus? Jesus could only be in one place at one time. Christ, however, is found all over the globe and in heaven! Greater indeed!