We are not under the law

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DiscipleDave

Senior Member
Sep 4, 2012
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#81
See... it still sounds like you're trying to hint that "old" laws in the bible are obsolete. You claim that the new law of "love one another" is "more important", but I guess the question is still the same: what is the significance of this claim? If all of the commands still have to be followed, it doesn't matter which ones are "important" and which ones aren't. Whether or not you think Do Not Covet is an "important" commandment (and I certainly agree that it isn't), you'd still be sinning by coveting. So why are you so insistent on this point if not trying to hint something like "it's so unimportant that it doesn't count as sin if you break it"? Why else would it matter at all?
This is what i believe.

I John 3:22 And whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in his sight. 23 And this is His commandment, That we should 1) believe on the name of His Son Jesus Christ, and 2) love one another, as He gave us commandment.24 And He that keepeth His commandments dwelleth in Him, and he in Him. And hereby we know that He abideth in us, by the Spirit which He hath given us.

Notice, the Apostle John did not say His Commandments are to keep the 10 commandments, NO, The Apostle John plainly told us what His Commandments are to believe in Jesus, and to LOVE ONE ANOTHER. THAT are His commandments. Anyone who says HIS COMMANDMENTS are something other than What Apostle John just plainly told us His Commandments are, is teaching things contrary to Scriptures. What Christians are to keep is His Commandments, and the Apostle John tells us Christians what His Commandments are, and as Apostle John says, if you DO those two things, Then Jesus dwells in you, and you in Him. The 10 commandments are irrelevant, let the stone throwing commence.

Personally, I don't think it's "bad that I'm not of the faith". My life is certainly much freer without the guilt that comes with commands that can't be kept ("pray without ceasing"? give me a break). Do you know how it sounds when someone says things like "God could use you"? Try this: Allah could use you. It's so unfortunate that you don't have faith in Allah. You may not believe in Allah, but he sure believes in you! When you hear these statements, does any of it make you want to be Muslim? No? Yeah, I didn't think so. It's a pointless argument.
What are you doing here? Seriously why are you on these boards full of Christians? To learn? To teach? To cause strife? What? And if a Muslim were to compliment me, and tell me all that you say above, i would understand, and not spit in his face for having hope that i come to his faith? And you say it's a pointless argument, so we were debating it then? strange i was not debating that, or arguing that either, maybe we are getting the answer to why you are on these boards, is it to argue? Do you like to debate, and therefore go to a Christian site even though you are not a Christian, to ARGUE? What does that say about you? sad. So knowledgeable in the Bible, and yet, well it's just sad.

^i^ responding to post #79
 
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RickyZ

Senior Member
Sep 20, 2012
9,635
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#82
So you are saying that with the law written in our hearts we don't need the ones on the tablets, but will by default follow them none the less.
 

tribesman

Senior Member
Oct 13, 2011
4,621
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#83
...maybe we are getting the answer to why you are on these boards, is it to argue? Do you like to debate, and therefore go to a Christian site even though you are not a Christian, to ARGUE? What does that say about you? sad. So knowledgeable in the Bible, and yet, well it's just sad.

^i^ responding to post #79
Spot on...
 
Jan 27, 2013
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#84
You said nothing relevant to anything that I said.
nor is what you have said.in context to a new covenant change. see this is 2015. and of the quotes you gave would be under a old covenant.


Gentiles have been saved and adopted as children of Israel since the days of Moses.

Deuteronomy 10:18New International Version (NIV)[SUP]18 [/SUP]He defends the cause of the fatherless and the widow, and loves the foreigner residing among you, giving them food and clothing.

Leviticus 19:33-34New International Version (NIV)
[SUP]33 [/SUP]“‘When a foreigner resides among you in your land, do not mistreat them. [SUP]34 [/SUP]The foreigner residing among you must be treated as your native-born. Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.


Jeremiah 12:16New International Version (NIV)[SUP]16 [/SUP]And if they learn well the ways of my people and swear by my name, saying, ‘As surely as the Lord lives’—even as they once taught my people to swear by Baal—then they will be established among my people.

Exodus 12:48-49New International Version (NIV)
[SUP]48 [/SUP]“A foreigner residing among you who wants to celebrate the Lord’s Passover must have all the males in his household circumcised; then he may take part like one born in the land. No uncircumcised male may eat it. [SUP]49 [/SUP]The same law applies both to the native-born and to the foreigner residing among you(.your quote)


28 For we hold that one is justified by faith apart from works of the law.29 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,30 since God is one---who will justify the circumcised by faith and the uncircumcised through faith.3
 
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Jan 27, 2013
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#85
As you are concentrating on this division of the Gospel of Christ, I can only believe you are of the sect that believes in the Two Bible/Gospel theology.

HERE:

View attachment 97750

Take this, RIP OUT all of the Scriptures that DO NOT pertain to gentiles. Then take what is left, that pertains to Jews, name it the Holy Bible for Jews...........take the ripped out portion and name it the Holy Bible for Gentiles.

WALLA! No more confusion.

Now, doing this would go against the Gospel of Christ, and the teachings in the Epistles of the Apostles, but, that's ok isn't it?
all i am trying to point out, is time has reveled change. so we all believed in a new covenant (we are already believer because we are in a new covenant change). and this change came through jesus christ. ie we believed everything jesus done to be true. but we know jesus was sent to a jewish people first, however the date leads to how the gentiles were told about jesus. etc i divide nothing but stick to the bible facts of how this covenant was put in place.
 
Feb 15, 2015
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#86
I was wrong. I withdrawal my statements about the 10 commandments and the Old Covenant vs New Covenant.. I sounded like the Pharisees. Forgive me..
 
Feb 5, 2015
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#87
When Paul speaks of not being under the law(unto righteousness) which law is he referring to? All of the law or the Mosaic law minus the Ten Commandments?:

So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. [SUP]5 [/SUP]For when we were in the realm of the flesh,[SUP][a][/SUP] the sinful passions aroused by the law were at work in us, so that we bore fruit for death. [SUP]6 [/SUP]But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code Rom 7:4-6

Paul then goes on to give an example as to why he had to die to a law of righteousness. Which law did he give as the example?

What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”[SUP][b][/SUP] [SUP]8 [/SUP]But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. verses 7&8

Paul gives as the example of why he had to die to a law of righteousness ''Thou shalt not covet'' which is one of the Ten Commandments
 
S

Sophia

Guest
#88
When Paul speaks of not being under the law(unto righteousness) which law is he referring to? All of the law or the Mosaic law minus the Ten Commandments?:

So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. [SUP]5 [/SUP]For when we were in the realm of the flesh,[SUP][a][/SUP] the sinful passions aroused by the law were at work in us, so that we bore fruit for death. [SUP]6 [/SUP]But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code Rom 7:4-6

Paul then goes on to give an example as to why he had to die to a law of righteousness. Which law did he give as the example?

What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.”[SUP][b][/SUP] [SUP]8 [/SUP]But sin, seizing the opportunity afforded by the commandment, produced in me every kind of coveting. verses 7&8

Paul gives as the example of why he had to die to a law of righteousness ''Thou shalt not covet'' which is one of the Ten Commandments
But it's not okay, or righteous, to covet.
The Law does not change. Our position in relation to the Law changes.
 
Feb 5, 2015
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#89
But it's not okay, or righteous, to covet.
The Law does not change. Our position in relation to the Law changes.
The penalty of sin brings great fear of sin, and fear of sin brings much allurement to sin.

If you live under a law of righteousness the penalty for sin remains, if you live under grace the penalty has been removed. Hence:

For sin shall not be your master, for you are not under law but under grace Rom 6:14
 
Feb 5, 2015
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#90
If I said to you, “If you think of a pinkrabbit, God will condemn you to hell,” what is the first thing you will thinkof if you believe me? You would try desperately never to think of such acreature, wouldn’t you? You would become agitated at the thought of a pinkrabbit. You would be, animated, overwrought, disturbed, nervous, and panicstricken at the thought of the creature. You would end up in a frenzied stateconcerning it, I imagine. Now the more these emotions overcome you concerningthe creature, the more the thought of the creature will overwhelm you; it willbecome irresistible. You see, however, as you know there is no penalty ofcondemnation in place if you think of a pink rabbit, you will not get worked upabout it, will you? Paul states Romans 7:5-6:

For when we were in the realm of the flesh, thesinful passions aroused by the law were at work in us, so that we bore fruitfor death.[SUP] [/SUP]But now, by dying to what once bound us, we havebeen released from the law so that we serve in the new way of the Spirit, andnot in the old way of the written code. (NIV)

Paul tells us the lawarouses sinful passions in us when we live under it. For he goes on to say wedie to the law − we have been released from the law (of righteousness) asChristians and serve in the new way of the Spirit, not the old way of thewritten code (the law). Why does he say thelaw arouses sinful passions for those living under it?
Well, you see, the same emotions that wouldovercome you at the thought of a pink rabbit, if you believed such thoughtscould condemn you, would also overcome you where sin is concerned if you liveunder the law. The penalty for sin is in place if you live under the law, isn’tit? Your sin, therefore can condemn you to hell. You would be extremelyagitated at the thought of sin. You would be animated, overwrought, disturbed,nervous, and panic stricken at the thought of sin. Now the more these emotions concerningsin overcome you, the more sin will overwhelm you, and the more your ability toresist sin will weaken. Why is this? Because those emotions bring you to anexcited state, friend. They are all bar panic-stricken definitions of the word excite. And the definition of panic-stricken is “frenzy,” and the definitionof frenzy is “wild excitement.” Theemotions that result from your fear of the penalty for sin bring you to a veryexcited (or aroused) state where sin is concerned. If you live under the law, therefore,your fear of breaking it (sin) results in sinful passions being aroused in you.That is why Paul tells us the law arouses sinful passions in us if we liveunder it.

 

john832

Senior Member
May 31, 2013
11,365
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#91
at this point in time was jesus under the old covenant, or the new covenant. ie who is he speaking to.
So explain to us how salvation (eternal life) was given by the Law until Christ died...

Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
 
Jan 27, 2013
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#92
So explain to us how salvation (eternal life) was given by the Law until Christ died...

Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
acts 10 and 15.
when you answer the fact, what time was the quote you quote for a gentile.
acts 10 and 15.

9 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,30 since God is one---who will justify the circumcised by faith and the uncircumcised through faith.Romans 3
 
B

BradC

Guest
#93
So explain to us how salvation (eternal life) was given by the Law until Christ died...

Mat 19:17 And he said unto him, Why callest thou me good? there is none good but one, that is, God: but if thou wilt enter into life, keep the commandments.
Salvation, God's righteousness, came to those who believed and adhered to the promises of God. There was never a single soul of Israel who attained unto that righteousness by keeping the law for it only came by faith in God's promise. You believed God's word that came through God's oracles and you trusted in the word that came through their mouths. We can find every single one of them listed, called and anointed in scripture. The word anoint means that they were equipped with the Spirit.
 

john832

Senior Member
May 31, 2013
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#94
acts 10 and 15.
when you answer the fact, what time was the quote you quote for a gentile.
acts 10 and 15.

9 Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also,30 since God is one---who will justify the circumcised by faith and the uncircumcised through faith.Romans 3
Ah, good ole Acts 15?

So tell me how the Gentiles are only required to do this...

Act 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Act 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
 

john832

Senior Member
May 31, 2013
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#95
Salvation, God's righteousness, came to those who believed and adhered to the promises of God. There was never a single soul of Israel who attained unto that righteousness by keeping the law for it only came by faith in God's promise. You believed God's word that came through God's oracles and you trusted in the word that came through their mouths. We can find every single one of them listed, called and anointed in scripture. The word anoint means that they were equipped with the Spirit.
Please explain to us what Mat 19:17 means. It plainly says that to enter into life, one must keep the Commandments.
 
Feb 5, 2015
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#96
Ah, good ole Acts 15?

So tell me how the Gentiles are only required to do this...

Act 15:19 Wherefore my sentence is, that we trouble not them, which from among the Gentiles are turned to God:
Act 15:20 But that we write unto them, that they abstain from pollutions of idols, and from fornication, and from things strangled, and from blood.
Lets put it another way. WHY were Gentiles only asked to follow that?
 
Feb 5, 2015
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#98
No, let's leave it at that, is that what is required of Gentiles?
Why do you not answer the question? Why was thou shalt not murder, steal, covet, bear false witness etc mentioned? Did the Jerusalem church just forget to mention them?
 
Feb 5, 2015
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#99
Incidentally, it is widely believed three of those four laws were only mentioned to appease Jewish legalists who had become Christians
 

john832

Senior Member
May 31, 2013
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Why do you not answer the question? Why was thou shalt not murder, steal, covet, bear false witness etc mentioned? Did the Jerusalem church just forget to mention them?
Hmmm, that is the question that I asked you. Why wasn't it mentioned?