While the four gospels were written during the infancy of the church, and not before it, they are not presented as doctrinal statements but rather as "histories" of what happened before, during, and shortly after Jesus' life on earth. Much of Jesus' teaching is to Jews in the context of the OT law. Gentile Christians are not and never were under the law. We need to examine the gospels to determine which parts are teaching for the Church and which parts are narrative of and for that particular context.
Which parts of the Gospels do suggest we not bother with?
Who are you asking? Your question doesn't relate even remotely to my post.
Hi Dino.
My apologies if my post was not clear. I will try and make it more precise.
Much of Jesus' teaching is to Jews in the context of the OT law. Gentile Christians are not and never were under the law. We need to examine the gospels to determine which parts are teaching for the Church and which parts are narrative of and for that particular context.
1)Much of Jesus' teaching is to Jews in the context of the OT law. 2)Gentile Christians are not and never were under the law. 3)We need to examine the gospels to determine which parts are teaching for the Church and which parts are narrative of and for that particular context.
Firstly, all of Christs teachings are for all of His people whether Jew or gentile and not just parts thereof! In fact it's there for all men to read and obey! So there are no "which parts" for the church, rather it's all the parts the totality!
In regards to the "which parts" in your third sentence what are they as they are obviously different from the "parts" you say are for teaching the church. Are they for the church, or just to Jews as in your 1st sentence, and 3rd sentence (blue part).
Or are you just trying to say, Jesus was correcting the distorted view of the law by the religious elite that had burdened the ordinary worshiper. And that in His teaching he showed he was the fulfillment of the law. therefore those who are in Him are no longer under the law?