Fallacies of the Present Day Church

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Abiding

Guest
#81
Here is an application of faith:

Without the intercession of Christ we have no hope. But if Christ intercedes for you, you can be assured that He will complete your salvation. Hebrews 7:25 tells us that Christ only intercedes for those who draw near to God through Him. Make it a daily habit to draw near to God through Christ in repentance, confession, thanksgiving, and praise.

“Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them” (Heb. 7:25).

John Owen points out that saving us to the uttermost means that Christ “will not bring about part of our salvation and leave what remains to ourselves and to others… . Whatever belongs to our entire, complete salvation, he is able to effect it.” Christ does not leave us to ourselves but brings about our whole salvation, from its beginning at regeneration to its culmination in our glorification.
Romans 8 also bears this out.
 
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marianna

Guest
#82
Mr. Skinski (and Feedm3 who "likes" your posts): I wish to go point by point, as we have done the last 2 posts and narrow this down.
If you are not willing, so say now please.

Marrianna,
Mar 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
Mar 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Do you understand yet what was happening in this exchange?
Leave it for another time if you think Jesus was instructing the man that keeping the Law would gain him eternal life.

Mark 10:18 does not prove Original Sin. God is the source of all that is good and without him there are none good
Good is a relative term for you ironically.
How good is good enough to enter the Glory of God?

I want to be be razor sharp and focused on your proposition. Please bear with me, and just address what I am asking if you will.

Please ignore the first portion of the following passage, and please only address the last portion:

21But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 23 for all have sinned and fall short of the glory of God - Romans 3

Now put aside original Sin.
I get that you do not believe all men sin for any reason other than that they choose to.
And do you know, I agree with you 100%?

What you are simply unable to answer, is why every one, every single one according to GOD (not you and your relative terms of "good") SIN(S) (NNED), did does and will sin.

Now you may bring up any number of words to explain why.
I do not care what they are.

This says what it says:

21But now apart from the Law the righteousness of God has been manifested, being witnessed by the Law and the Prophets, 22even the righteousness of God through faith in Jesus Christ for all those who believe; for there is no distinction; 23 for all have sinned and fall short of the glory of God - Romans 3

Now humanity (all of humanity) has a fatal problem.
SIN.

Do you agree?

Just a single word answer please:

Does all (every one) have a problem, one that is called sin, and that problem has caused all (every one) to fall short of the Glory of God?

yes or no?

If the answer is yes, then we agree.
Sin is a universal problem in God's creation.

Now let's re-examine your application of "good" to all of mankind who God Himself has declared has sinned (all) and have fallen short of His Glory (acceptance into His Holy Presence based on a perfect righteousness).

Or, is there something added to your doctrine (along with your relative application of "good") which says that God has a relative definition of HOLY, as it pertains to entering into and surviving His Presence in Glory?

Put another way, will any sin whatsoever, in any form enter into His eternal Glory and survive?

Just yes or no?

I get that you do not believe God imputes or credits, or declares anyone righteous who is not perfectly righteous, as He requires. I get that. Even though the entire Bible is based around God promising to be both JUST and The Justifier of the ungodly (this is His term, and means everyone who has sinned. We already know He has said everyone has sinned).

So there's no righteous standing for you aside from what you establish by being good enough. Perfectly righteous based on your performance, which is based on the LAW. (unless you have a relative clause for righteousness).

This is what you believe, and it has been made abundantly clear, so that's the ground I'll address you on.
I have only a few more questions. It is better if you simply answer yes or no.
Your doctrine is very clear and the answers should be absolute.

and that is what it appears Jesus is clearly teaching there. Compared to God there are none good thus we all need God.
When you die, will you be as good as God?
Will you be righteous and clean enough, pure and holy to enter into His Glory based on your performance?

- Remember, you may not call on, ask for, seek or receive imputed righteousness (actual literal perfectly right standing before Pure Holiness and Light) from God without Him giving it to you from some meritorious source aside from YOU. Your standing before Him is based soley on YOU.

No miraculous cleansing of your unclean self through the intercession of Jesus the High Priest - You can not have this Blood unless the Sacrifice was innocent, and made on YOUR BEHALF, and, was acceptable to God.

Your doctrine doesn't have THAT Jesus.

Let's assume you give God credit for forgiving your past sins (how He did this I don't know, since according to you Christ did not die to pay for your sins).

Now, after coming to 'the knowledge of the truth' (what truth is that Mr. Skinski?), your acceptance into His everlasting Glory is based on you being good enough. Absolutely without sin.

Is this correct? (Don't waffle or back away from you believe now).

Just a yes or no. That's all I need to understand your teaching.

You must now be absolutely without spot or wrinkle, without a single sin of any kind every moment of every day for the rest of your life.

That involves a completely perfect and unbroken, uninterrupted Love for God FIRST. If you don't have that to your credit, forget all the rest.

This Love for God is according to HIS STANDARD, not your relative standard.

Do we agree He has a perfect and pure standard?

My only real question to you and your teacher and all who "LIKE" your ideas (don't involve Jesus in this, since what He did only applied to you in some mysterious way UNTIL you....until you what exactly?):

WHEN DID YOU SIN LAST?

A sample answer would be:

a) July 17, 1989
b) yesterday

etc.

Please just answer the question plainly. Your entry into the Most Holy's eternal Glory is not based on Christ's Work, but yours.
So when did you qualify?
This is a grave ans serious question and it deserves an answer.

WHEN DID YOU SIN LAST?

Or perhaps Jesus is making an allusion to the fact that He is God. What is sure though is that He IS NOT teaching Original Sin with His statement, nor is Jesus teaching that none can be good. The Bible is full of allusions to good people.
Addressed above.
Not one single person including the reformers and others you and your teacher call evil, EVER said man is not able to do good IN RELATIVE TERMS. Relative to what STANDARD?

OR that man should not do good.

OR that redeemed men (how they are redeemed according to you is unclear) WILL NOT NOW DO GOOD - in Relative Terms. Relative to Whom? You already are FORCED to admit the Bible says ALL have sinned and come short of His Glory.

ALL OF THE ABOVE REFERENCES TO 'GOOD' BEING RELATIVE TERMS TO GOD'S GOODNESS - Pure and Absolute Light and Holiness.

Pro_12:2 A good man obtaineth favour of the LORD: but a man of wicked devices will he condemn.

Was Jesus illustrating an impossibility with the following statement?

Mat_12:35 A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things.
And how do you or I know what God has said about good and evil?
Is it from His Word?
What did God say about those who love His Word and live by what it says?
That this man is good. And righteous.
But will any of these men enter His Glory based a relative view of good?
In either of the 2 passages you provided, did The LORD say those good people were sinless?
Who penned a good deal of the Proverbs, sir?
Was it not Solomon who fell into wicked idolatry?
And conversations between Kings and their sons (all of whom, including David sinned)?
On what basis will Solomon enter eternal Glory?

On what ground will any person gain eternal life? Sinlessness and perfection, correct?
It is not enough to be without sin, we must be completely 100% RIGHTEOUS also.

You also raised Rom 5:12 as a proof text for Original Sin. Let's examine it...

Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

Death passed upon all men because all HAVE sinned. That verse DOES NOT SAY that "sin passed upon all men" it says DEATH.
[Please don't use Augustine as your whipping post. Defend your docrtine on your own.
If you bring Augustine into it again, I'm closing out of the thread.
Make your position stand on Scripture alone.]

OK?

Now, with Augustine gone, and Original Sin gone, and Substitutionary Atonement gone, and any Judicial declaration of innocence and righteousness applied to you by God from His Own source (Jesus) gone, let's look again at what your disgusting deceit has done:

Death passed upon all men because all HAVE sinned

Rom 5:12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:

SIN IS MORAL!

SIN IS NOT A DISEASE!
DOES THE BIBLE SAY ALL MEN ARE IMMORAL?
YES OR NO?


"so death passed upon all men, for that all have sinned:"

I do not care what order you put the egg and the chicken. It means nothing to me.
Are all men condemned, yes or no?

Does it say all have sinned or doesn't it?
So all the "goodness" in the world is relative, and all are immoral, since all have sinned.
And all die. Every single one.

If you are consistent in your warped view of God, please explain God's injustice in passing a sentence of condemnation and death (and calling ALL sinners) if they are innocent?

Jas 4:17 Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
1Jn 3:4 Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
Great!
So Mr. Skinski, when did you last NOT do something you knew to be good?

An example answer would be:

a) July 17, 1989
b) yesterday

Since you are clear on complete cessation of all sin AND a perfect righteousness summoned up by your perfect obedience to the LAW, the day you stopped sinning, and becamse perfectly righteous should be etched forever in your mind.

Please just give me answer.
If you can not, or will not answer clearly and truthfully, this discussion is over.

You are right though for Judaism did not and still does not teach the doctrine of Original Sin, they taught free will. They taught the concepts of Yetzer Tov (moral conscience) and Yetzer Ra (evil desire/concupisence/temptation). Sin unto death was when the Yetzer Tov was willfully violated in order to satisfy the Yetzer Ra.

The natural passions and desires of the flesh ARE NOT sinful. It is only sinful when they are YIELDED to in order to gratify the flesh in disobedience to God. For example the sexual desire is not evil in itself, only when it is abused either in lusting in the mind, fornication or adultery. The natural desire is simply natural.
Yes, I know.
You and your teachers are worse than the Judaizers of Paul's day, as they at least taught Moses for salvation;
You and your teacher are slipping in as hidden reefs teaching Gnostic Judaism (Kabbalah) for salvation.
That was evident the first post I read of yours, and after surveying your teacher's material.

Marianna,

I have also NEVER CLAIMED that Jesus died to pay a sin debt to Satan. It was Origen in the early church who first proposed that the ransom was paid to Satan and from what I have read this was not a very popular view.

I personally reject it simply because if a ransom was paid to Satan that supposedly set men free from the power of Satan then that would mean that no-one would be in bondage today. It simple doesn't make sense in my mind.

While I don't claim to understand the ransom view completely it is clearly taught in the Bible. My understanding is that the ransom was paid to us in the sense that Jesus Christ gave up something on our behalf, suffered on our behalf, was an example on our behalf, and that He calls us to die with Him.
The ransom was paid TO US? What does that mean? You can dip into the ransom money (merit) for your salvation? That's Catholic doctrine.

Suffered on your behalf?
For what?


To show the world what it takes to be accepted by God, by being just like Jesus?
Doesn't that mean you have be LITERALLY crucified exactly like He was to get to heaven?

What did He give up?
Why bother dying on the Cross? Why not just come and teach and return to Glory in a cloud?


Please answer my questions.

WHY?

was an example on our behalf
You've got a ton of doctrine.
Explain this bit to me.

was an example on our behalf
What was the EXAMPLE of Jesus of Nazareth on the Cross?
What will that example do for mankind?

If God needed to make an example of someone on a Cross, why not Peter? or YOU?

So while Jesus Christ offered Himself to God as a sin offering whereby our previous sins can be washed away He also died as an example for us so that we can die with Him.
And there's your Satanic doctrine right there.

Please tell me when you stopped sinning AND became perfectly righteous according to God's Standard, by examing Jesus Christ as an example of how to be perfect.

Be specific or I'm simply dismissing you as a nut.
 
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Abiding

Guest
#83
Wow skinski...you dont even know what the atonement was. You dont even know what a kinsman redeemer is.
Your arnt even sure why Christ died on the cross. And what the debt was and whom He paid it to.

And your trying to teach the bible....im astonished. But not surprised...looking at your doctrine.
 
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marianna

Guest
#84
True repentance is rarely taught today. Very few understand what it is and even fewer have actually experienced it.
What happened Mr. Skinski?
Did the Holy Spirit forget how to do His Work?
Was Jesus just super-hopeful when He said the gates of hell would not prevail against the church?
He must be pretty disappointed in Himself and The Father: Look....Maybe it won't work after all.

How does a MAN teach true repentance?
There's only right right answer.

Do you know what it is?

These throw-away lines just identify the Big-Shots who are so righteous in themselves (and apparently are Omniscient):

Very few understand
even fewer have actually experienced it
 
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BarlyGurl

Guest
#85
If man is not a fallen creature then explain why God required a "sin offering" for the condition of sin. The Trespass offering was for sins we did and knew about but the "sin offering" was because there is some inherent evil in our nature. Both offerings were required for a person to be acceptable to God.

Without the substitutionary sacrifice we will be required to earn our salvation and clearly scripture tells us the salvation is a gift and cannot be earned. Clearly during the Temple era the animal sacrifices were a substitutionary sacrifice, God's instructions in the old Testament specifically trll us that the sins were transferred from the person to the animal.

Part of the confusion has historically been the misunderstanding of the definition of faith. Belief is not equal to faith, faith requires action, AND it is faith that is required by God not belief.

I dont know where you cut and pasted that long rant but it is not orthodox at all and is mostly diabolical.
what he said...
 
Jun 24, 2010
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#86
What happened Mr. Skinski?
Did the Holy Spirit forget how to do His Work?
Was Jesus just super-hopeful when He said the gates of hell would not prevail against the church?
He must be pretty disappointed in Himself and The Father: Look....Maybe it won't work after all.

How does a MAN teach true repentance?
There's only right right answer.

Do you know what it is?

These throw-away lines just identify the Big-Shots who are so righteous in themselves (and apparently are Omniscient):

Very few understand
even fewer have actually experienced it
When I read this response, I thought of these two verses in relationship to you and it is meant for your edification...

Ez 3:8,9
8 Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.
9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks (face value), though they be a rebellious house.
 
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feedm3

Guest
#87
............../
 
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cfultz3

Guest
#89
When I read this response, I thought of these two verses in relationship to you and it is meant for your edification...

Ez 3:8,9
8 Behold, I have made thy face strong against their faces, and thy forehead strong against their foreheads.
9 As an adamant harder than flint have I made thy forehead: fear them not, neither be dismayed at their looks (face value), though they be a rebellious house.

funny how you know God was talking to Skinski. But then again, your response was to edify one who.........(wonder what I was going to say) :)

I find it funny how some think they have the same authority given to the Lord to judge. Yeah, I know.. Righteous judgment. By the time the Lord comes, there will be none to judge.
 
Sep 8, 2012
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#90
Skinski,
You said - "Any person who has any sort of willful sin in their life IS NOT saved."
Does this include eating pork?
Will eating ham or bacon send a soul to hell?
- Please answer.
Just for clarification purposes.
 
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marianna

Guest
#91
Salvation brings about a release from the bondage of sin
Mr. Skinski,
We agree on something.
But I have a problem reconciling this statement with the rest of your doctrine.

My questions are:

Why are any people in bondage to sin if they are not born in bondage?
Where did the bondage come from?

Is it your theory that at some point pure and innocent children make a bad decision and sin once.
Is it at that time they are clamped into bondage?

How long until one becomes enslaved to sin (not the regenerate, I mean the unregenerate).
Are there any unregenerate people who are not in bondage to sin?

If so, then your statement doesn't make sense:

Salvation brings about a release from the bondage of sin
In any case, let's go with the above correct doctrine.

Now what?

Salvation brings about a release from the bondage of sin not perfection.
Oh dear.
Here's where I'm having trouble with your doctrine.
We must be perfect, mustn't we?

I watched the video you posted in the other thread (exposing Billy Graham). Your teacher said the same thing you said:

"The Bible doesn't say we have to be perfect...just that we obey from a pure heart"

Is that what you say?

If we are obeying from a pure heart, we would be perfect wouldn't we? Would we not have a perfect obedience?

You see, I'm not finding a relative perfection clause in attaining eternal life.
Could you please find the passages that say God will accept anything less than perfection?

Where does He say pretty good is good enough?
If that were the case, why did Christ have to suffer and die?
Couldn't the LORD just pick and choose among men who are relatively good?

Perfection is something we strive for once we are saved.
Oh. Well, I don't disagree. Perhaps we might believe the same thing.
Is your perfection going to come from your righteous obedience to the Law?
For that is the everlasting Standard.

So I suppose I'm back to my original questions of you (which you have not answered).

Are you perfect yet?
When did you last sin?


The issue here is guile within the heart or in other words "willful" rebellion. This is what has ceased in a saved person.
Hold on.
SIN is the issue.

Any sin.
Are you providing a loophole for yourself?

A person who is saved IS NOT a worker of iniquity. They may stumble due to error or carelessness
Please define stumble: is that SIN?
Are you saying since you were saved (assuming you are), you have only sinned due to error?
What kind of sin is that? Could you be specific?
This is critical to know, so you surely won't have any compunction about explaining what stumbling due to error is, and how often it is permitted.

What does a saved man do when he discovers he has stumbled due to error?
I guess the other thing I would wonder is how does he knows he has stumbled (sinned) due to error?
Was it someone else's fault?

They may stumble due to error or carelessness
Carelessness?
Alright. So according to you, a saved man can sin due to simple carelessness.
How does that happen?
Is it pretty much accidental (because it can't be willful, can it?)

What does he do then? Whe he knows he has sinned due to carelessness?
Does God pass over it since it was carelessly fallen into?

but they will not willfully violate the fulfilling of the righteousness of the law by faith. Rather they uphold the righteousness of the law via a faith which works by love.
Alright.
Your teacher likes Hebrews 6 - "if anyone sins willfully after coming to knowledge of the truth there remains no more sacrifice for sins".

I ask this question again:

Do you currently, today have sin?

Just yes or no.
 
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cfultz3

Guest
#92
Skinski,
You said - "Any person who has any sort of willful sin in their life IS NOT saved."
Does this include eating pork?
Will eating ham or bacon send a soul to hell?
- Please answer.
Just for clarification purposes.
Hey Rick,

I thought all things are good to eat now? Will you please explain if not? Thank you.
 
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feedm3

Guest
#93
Skinski,
You said - "Any person who has any sort of willful sin in their life IS NOT saved."
Does this include eating pork?
Will eating ham or bacon send a soul to hell?
- Please answer.
Just for clarification purposes.

Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; 2 Speaking lies in hypocrisy; having their conscience seared with a hot iron; 3 Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. 4 For every creature of God is good, and nothing to be refused, if it be received with thanksgiving: 5 For it is sanctified by the word of God and prayer
 
Sep 8, 2012
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#94
The question was directed toward Skinski.
Let him answer please.
 
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megaman125

Guest
#95
Feedm3, I'm pretty sure RickShafer isn't one of those "eating pork is a sin" people. I think he was just asking that to Skinski because such a question would be appropriate given their state of mind (kinda like how I would ask the "eating pork is a sin" people if they wear clothes with 2 different fabrics, even though asking that question makes it seem like I don't know what that passage is really talking about.)
 
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feedm3

Guest
#96
Okay, but I dont see how bringing up a scenario that we are not bound by helps, but I guess I'll see where it goes.

I haven't read every post on here because some are just too long. What exactly has Skinski said that was so horrible?

I could see if he said "no one is ever allowed to commit a sin or their doomed to hell after becoming a Christian", but I see the word repentance in his posts.

The Bible teaches repentance.

If it were a "perfectionist" message, then repentance would not be mentioned, seeing repentance is not needed for a perfectionist.

Repentance is for the imperfect, and is a blessing from God, because He knows we need it, and desires for all men to repent - 2 Pet 3:9


Therefore, knowing that we can repent from sin, and that we MUST repent from sin, then Heb 10:26 obviously means one who is unwilling to repent and continues in a life of sin, turning his back on God, is not going have a sacrifice for his sins, unless he repents.

I doubt any of the Hebrews accused Paul of being a perfectionist because he said this (if you believe it was Paul that wrote the letter).

He did say: "sin willfully" not "return to the law willfully". Context does not change the meaning of plain words.

Yet, like I said, I did not read everything, so if there is something I missed, please fill me in, I will go back and read more as well.
 
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megaman125

Guest
#97
Okay, but I dont see how bringing up a scenario that we are not bound by helps, but I guess I'll see where it goes.

I haven't read every post on here because some are just too long. What exactly has Skinski said that was so horrible?

I could see if he said "no one is ever allowed to commit a sin or their doomed to hell after becoming a Christian", but I see the word repentance in his posts.
I think you should read his posts closer. He's teaching that God doesn't forgive all sins, since God doesn't forgive future sins. And he's teaching that you have to stop sinning in order to get saved and continue to never sin in order to keep your salvation. Essentially what this means is that is that man is working to save himself (and the Bible teaches directly against that concept), and it means that you can't get forgiveness ever again. And when I objected to such a teaching, I was automatically accused of teaching a license to sin as much as you want, despite the fact that I don't teach either extremist false teaching.
 
Sep 8, 2012
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#98
One is called perfectionism, the other antinomialism.
One says you must be perfect after coming to the knowledge of the Truth. - Or else God's life isn't residing in you, - (making you perfect).
The other says you don't have to do anything because God,(Jesus) did it all for you. - (Let go and let God).
Both are heresies.
 
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feedm3

Guest
#99
I think you should read his posts closer. He's teaching that God doesn't forgive all sins, since God doesn't forgive future sins. And he's teaching that you have to stop sinning in order to get saved and continue to never sin in order to keep your salvation. Essentially what this means is that is that man is working to save himself (and the Bible teaches directly against that concept), and it means that you can't get forgiveness ever again. And when I objected to such a teaching, I was automatically accused of teaching a license to sin as much as you want, despite the fact that I don't teach either extremist false teaching.
I dont agree that if we sin we can never find forgiveness, then I dont think there would be any point in becoming a Christian.

Yet, there is a difference in committing a sin as one who is endeavoring not to, repenting and moving on, continuing to walk after the Spirit, and one who just turns away from God and lives in sin.

As far as "working for salvation", work as in "good deeds" cannot save us. However, obedience is required, as Luke 17:10 and Heb 5:9 teach us, it is our duty as Christians to obey God, this is the only way we show our love for him - Jn 14:15, 15:14.

Obedience requires that one does not turn away from God in live in sin as the unfaithful servant in Luke 12:43-f.

But to think this means if we ever do commit a sin, we cannot find forgiveness, is going to the extreme, as you said on the other extreme, meaning we can live in all the sin we want.

Both are going to far in the opposite direction. If one believes they can live in all the sin they want, then they dont agree with scripture, and one who believes we will never commit another sin and need forgiveness is not agreeing with scripture.

The Bible does not teach either view.

Thanks for filling me in though


I think I just repeated rick in more words lol, I didn't see your post until after I posted.

 
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Nov 26, 2011
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Feedm3,


"Perfection" is an oft used strawman raided by many in opposition to the message which teaches the cessation of willful transgression.

I do not teach nor hold to sinless perfection in the sense that one will never fall short or miss the mark. I do teach that salvation is not only being set free from the condemnation of sin but it also includes being set free from the "bondage" of sin. Rom 6:7 speaks of being set free from sin and it is referring to the "bondage of sin." Rom 6:16 speaks of enslavement in the context of whom we choose to obey. In Joh 8:36 Jesus spoke of how He came to set people "free indeed" and 2 verses before he referred to those who commit sin are "slaves" to sin. This is the bondage that has been broken in the Christian.

Today in the Church system this breaking of the bondage is pretty much denied because the the aspect of "dying with Christ" has been removed from the Gospel. If it is alluded to at all the "dying with Christ" is taught as a "positional" death rather than it having anything to do with the old life being put to death, yet this is erroneous because Paui connects the crucifixion of the Christian as being connected to the "passions and desires" (Gal 5:24).

James connects the "passions and desires of the flesh" or the "lusts of the flesh" as the agency which draws men into sin (Jam 1:14-15). Thus it makes sense that the "corruption in the world through lust" which Peter is speaking of in 2Pet 1:4 is in this context and is what the Christian has escaped from.

This is why the true Christian has "ceased from sin' (1Pet 4:1) and does not live according to the lusts of men (1Pet 4:2) but rather to the will of God.

Those who live to the lusts of men are simply those who walk in the flesh. The Christian is to walk in the Spirit and thus rule over the lusts of the flesh by the power of God. It is the crucified life that Jesus spoke of when He taught that we are to "deny ourselves, pick up our cross and follow Him."

The above aspect of the Gospel message has been practically eliminated universally and to compensate for it grace is presented as a cloak for the "ongoing struggle" against sin. This is why many view the Romans 7 wretch as the present Christian condition. The Christian under this mindset is still "carnal and sold under sun" and is still a "wretch" because the old man was never crucified in repentance. The converts under this system are offered comfort in their ongoing rebellion and taught that the "finished work of Christ" is a cloak for this ongoing sinful state which they are in. It is a very deeply rooted and insidious deception.

Many simply do not understand what salvation actually is and thus when they hear a teaching which says that "you cannot willfully sin lest you fall under condemnation" in their mind is creates the dilemma of a "sin repent sin repent sin repent" cycle whereby it sounds like "one is losing their salvation each time they sin." The truth though is that their understanding of repentance and salvation is in error. Any individual who is caught in a "sin repent sin repent sin repent" cycle is most assuredly not saved to begin with because they are a slave to whom they obey.

Repentance is not a simple acknowledgement of a sinful condition. True repentance is wrought by godly sorrow which produced a crisis in the soul of the sinner. The sinner comes to a knowledge of their true state before God and what they have done, they come to understand what sin actually is and they begin to loathe it. It is from this crisis of conviction that a true change of mind takes place a true hatred of sin is produced whereby the sinner becomes willing to yield to the grace of God.

It is only through this process of godly sorrow and repentance that the rebellion in the heart is broken and the sinner willingly submits to the leading of God. God then raises the repentance sinner up by His power and floods them with the light of truth. The baby saint has then been "born again of the Spirit of God." All things become new!

Someone who has genuinely been born again does not simply "slip" or "fall" into sin because sin is very grevious. To willfully rebel is akin to walking in front of a truck on the freeway, you simple don't do it. You could do it but you don't.

Now the saint can fall if they grow complacent and don't continually apply the full armour of God. If they begin to let themselves get drawn into worldly pursuits the presence of the Spirit can be grieved and it is then that the saint can indeed fall into sin and thus into condemnation.

Willful sin is grevious to God and a simple sorry will not reconcile one to God. The first works must be done again where a crisis of conviction is wrought again and for this to happen is not guaranteed. This is why Peter warned that for one who has escaped the pollutions of the world to be entangled in them again, that their second state is worse than the first (2Pet 2:20-22). A very sober warning indeed.

When this is understood the false misconception of "sin, repent, sin, repent, sin, repent, sin, repent" is clearly seen. A Christian can sin "not unto death" in the sense that they are unrighteous unwittingly which is very different to willful transgression. We have an advocate with the Father if we sin in this way (2Joh 2:1) but no sacrifice remains for "willful sin" (Heb 10:26).

A baby Christian will have much to learn, they need correction, and they also need to add to their faith and thus grow in the grace and knowledge of Jesus Christ but WILLFUL SIN is out of the question because rebellion defiles the heart and no rebel is going to enter the Kingdom of God.

It took ONE SIN to defile Adam and Eve and thus kill them. Their consciences condemned them and they were ashamed and they thus hid from God in the garden. It is no different today. The blood of Christ purges the conscience of dead works so that we can serve God acceptably but it most certainly will not purge a conscience when the individual is still in willful rebellion to God. Many can quell or suppress their conscience now but they will not be able to do so at the judgment.