Jesus and Wine

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posthuman

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Jul 31, 2013
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Therefore do not let anyone judge you by what you eat or drink,
or with regard to a religious festival, a New Moon celebration or a Sabbath day.

(Colossians 2:16)

by "what you drink" here the apostle means "what you drink" right?
i understand that judging a state of drunkenness is not necessarily judging "what" a brother or sister drinks, but the amount and duration of the drinking, yes? so whatever the chemical makeup of the wine at Cana, we know where we stand as saints with regard to our love for each other, right? :)

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sometimes i wonder if there is any application of this sign that Christ said would accompany His sheep here?

when they drink deadly poison, it will not hurt them at all
(Mark 16:18)

i think on both sides of this question we agree that the person who regularly and purposefully sets out to drink deadly poison in order to prove God - just as the snake handler - is at the risk of tempting God and looking for his own glory instead of the Lord's.
 

EmethAlethia

Senior Member
Sep 8, 2014
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Sometimes i wonder if there is any application of this sign that Christ said would accompany His sheep here?

when they drink deadly poison, it will not hurt them at all
(Mark 16:18) i think on both sides of this question we agree that the person who regularly and purposefully sets out to drink deadly poison in order to prove God - just as the snake handler - is at the risk of tempting God and looking for his own glory instead of the Lord's.
As a person coming from a background of proving that the word of God was nothing more than a bunch of made up stories to keep their societies in line, who came up with over 10,000 errors(Or I thought were errors) in scriptures, and as a result of very thorough study ended up becoming a Christian, there are a few passages that I no longer use for any doctrine. The largest of these is the end of Mark, which is quoted here.

After putting together the three major Greek documents, from which all of our modern New Testament translations are compiled, and after combining all the meaningful textual variants from over 10,000 document fragments, I am convinced that the end of Mark did not exist for over a hundred years after the book of Mark was first written. (While I love the story of the woman caught in adultery, since it moved around from book to book, and also insn't in some of the earliest manuscripts, I don't use that for doctrine either.

Keep in mind that, other than a couple of sentences, this pretty much covers the "additions" that were made to the N.T. that ended up in the King James because of a dirth of older manuscript availability at the time.

That said, the drinking poison, and handling snakes part is in the section that was written over a century after Mark was dead. That is as much scripture as what I am writing here is, and ... is just as trustworthy. LOL

Examine, as you would in a court case, all things, over and over again, as a habit and way of life, and always alter your beliefs to fit what is good/true. Except for style differences like Jesus Christ to Christ Jesus, the most major differences in meaning throughout all of the fragments I have looked at are "He shall be called a Nazarene to He shall be called branch" as in the branch of Jessie (The Aramaic word for Nazareth and branch are both Nazara) And "If I deliver my body to be burned but do not have love to If I deliver my body that I may boast, in 1 Cor. 13. Those are the only big ones. The first because it is a prophesy that isn't there in the O.T. using the "Nazarene" interpretation, and second because the change in 1 Cor. appears in documents only after people started lighting Christians on fire. The difference being only one character.

Anyway, with that in mind, I would not worry too much about the end of Mark. From what I see it is of as much value as my post. Both are written more than a century after the writer died. Anyone looking for a list of passages that aren't in the oldest manuscripts and fragments can find that online. Like I said, if it showed up over a century after the author was dead, I do not consider it scripture. For this reason, any errors in it, aren't in scripture. Any errors are in the words someone added to scripture.

Just a thought. Oh yes, one more thing. about 9900 or so of the 10,000 plus errors, including the multiple accounts of angels at Jesus tomb, the two different ways Judas died, the multiple conversion experiences of Paul ... all had logical reasonable "explanations" that those looking for truth can easily accept as probable, logical "reasons" as to why they aren't errors at all. A number of the archaeological / historical "errors" were also cleared up by later finds.

God bless, and may the truth not interfere with too many of your perfectly good beliefs over the holidays. (It always messes with mine.)
 

EmethAlethia

Senior Member
Sep 8, 2014
244
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The Bible condemns gluttony...
so therefore it condemns all varying degrees of gluttony. Quite eating, it is sin.
Be careful, you are applying logic and reason. That is not appreciated and tolerated by most here. Next you will state that we can't choose a different meaning for words to better make texts fit our beliefs. Be careful. The world could start to hate you for it.
 

EmethAlethia

Senior Member
Sep 8, 2014
244
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Re: Jesus and Wine: What do you want to force the scriptures to mean.

The Greek word methuo has a generic broad meaning of being full or satiated.
The CONTEXT shows Paul is contrasting hungry/empty to being full. So the context itself does not prove methuo means inebriated. Paul goes on to say "What? have ye not houses to eat and to drink in? or despise ye the church of God, and shame them that have not?" Paul was not condoning them being drunk at a corporal church meeting or at their own houses for Paul condemned drunkenness and would have condemned it here if they had been drunk.
Sea Bass, you keep saying that it has such a broad application of meaning. Yet, I do not see any evidence of it. It's kind of like me saying, I give everyone who asks a million dollars. Yet, everyone who asks never gets a million dollars. There is no evidence that what I claim is truth. The consistent evidence all points to neither claim being truth.

That which we love least is always forced to conform to that which we love most. Everyone loves either the truth, or their beliefs more. That which we habitually do shows what we love. It is the same with Jesus claims to both eat and drink without restriction, and the religious leaders discrediting His ministry because they claimed He was a glutton and a drunkard.

Clearly Jesus admits to doing what they are seeing, and John the Baptist doing what they are seeing. The issue was that while drinking without any of the Jewish limitations and restrictions, Jesus was never drunk. If none of what Jesus said was true, the Jews could never have made the accusation. Jesus "enjoyed" eating and drinking, just not getting drunk or overeating(gluttony).
 

oldhermit

Senior Member
Jul 28, 2012
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Re: Jesus and Wine: What do you want to force the scriptures to mean.

Sea Bass, you keep saying that it has such a broad application of meaning. Yet, I do not see any evidence of it. It's kind of like me saying, I give everyone who asks a million dollars. Yet, everyone who asks never gets a million dollars. There is no evidence that what I claim is truth. The consistent evidence all points to neither claim being truth.

That which we love least is always forced to conform to that which we love most. Everyone loves either the truth, or their beliefs more. That which we habitually do shows what we love. It is the same with Jesus claims to both eat and drink without restriction, and the religious leaders discrediting His ministry because they claimed He was a glutton and a drunkard.

Clearly Jesus admits to doing what they are seeing, and John the Baptist doing what they are seeing. The issue was that while drinking without any of the Jewish limitations and restrictions, Jesus was never drunk. If none of what Jesus said was true, the Jews could never have made the accusation. Jesus "enjoyed" eating and drinking, just not getting drunk or overeating(gluttony).
See post #17.
 

john832

Senior Member
May 31, 2013
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Be careful, you are applying logic and reason. That is not appreciated and tolerated by most here. Next you will state that we can't choose a different meaning for words to better make texts fit our beliefs. Be careful. The world could start to hate you for it.
Whaddya mean start?
 

EmethAlethia

Senior Member
Sep 8, 2014
244
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Re: Jesus and Wine: What do you want to force the scriptures to mean.

But your interpretation renders Jesus statement a lie. Did He eat without restriction and drink without restriction or not. The Jews knew what He was doing, and Jesus admitted it. He also admitted what John the Baptist was doing. If Jesus only drank fresh grape juice, then the Jews could never make the claim. AND JESUS ISN'T DENYING THAT HE IS DOING WHAT THEY THINK HE IS DOING. HE IS DOING WHAT THEY THINK HE IS DOING. HE SAYS SO. It's just the conclusions and the reasoning that are wrong or it makes no sense at all.

Did you ever drink grape juice? Can I accuse you of being a drunkard for doing so? Do they serve grape juice at the Lord's Supper at your church? Can I accuse you all of being drunkards for doing so? I understand your overwhelming desire to change "Do not be drunk with wine" to "Do not drink any wine". It just isn't in scripture. It is teaching as a doctrine of God the teachings and precepts of men, and it makes, even the best worship experience you have ever had, completely worthless, null, void, without value ...

I know the concept of do not eat, do not drink ... seems to feel like it is the right way to go and that you have a great zeal for God, not wanting to even entertain any semblance of evil. I get it. Whatever is not from faith is sin. It would be a sin for you. DO NOT DRINK ANY ALCOHOL! As yes, for you it is sin. But we can't nullify the teachings of God to hold fast to our traditions brother. We can't force the meaning of the word of God to say what we want. Trust me, I started out where you are. The overwhelming evidence, and the wording Do not be Drunk, throughout the scriptures, instead of do not drink, testifies against this interpretation.

I can see a drunken man from a block away. If I have a glass of wine with dinner, or even two glasses, and you walk in 15 minutes later, you would never know unless you saw the bottle and the glass. Everyone in bible times could see the difference as well. EVERYONE knows what drunkenness looks like. Before I became a Christian, I knew what it felt like as well. Use the interpretation that we can all clearly see, and all of the hearers when Jesus, the apostles and the prophets said the words would have been able to clearly see and point to. A drunkard is a visible thing that the writers could use as an illustration and point to and EVERYONE could recognize. Someone drunk, who was not a drunkard, is easily recognized.

I know people want to "create" other meanings, but, I am sorry. go to the seedy part of town and look for the guy with the brown paper bag who is staggering. There, my friend, is your drunkard. There is your person who is drunk. There is the illustration for the words that EVERYONE would have understood and pictured, (And may have experienced) at the time when the words were written.

In a way, I miss the old days when I felt like I was preventing others from ever getting drunk because I set an example and never drank. I felt better about myself, in part, because I looked down my nose a bit at the less committed Christians in my world. I didn't see it at the time, but I elevated myself by lowering them to "lesser" Christian levels while elevating myself for my beliefs and commitment. I was wrong. I was sinning.

Since then, I learned to love what it says and means more than I love making the text say what I mean. Since my beliefs are no longer what is important, and the truth is, my methodology for going to scripture has changed as well.

To get off the topic for a second, take the word phobos. We get our modern word Phobia from it. Phobos, the root words, is used over 560 times in the New Testament and in the Septuagint(The bible Jesus used). In over 550 of those places every single translator translates the word as some form of "Fear", "Terror" shaking, trembling, losing control of bodily function, gee we are all going to die ... meaning. In some modern translations, the translators have picked the meaning respect, honor ... even though there are two different Greek words for respect or honor already in use in scripture. Sometimes a word for respect or honor is used in the same sentence with the word fear. "Render to whom respect is due, respect, to whom fear, fear ..." The point is this, why do some translators pick respect or honor for the meaning of fear in up to 8 places in scripture when they all agree that in every other place it means fear or terror? Because they do not like the doctrine if the meaning is consistent throughout. What are the places where they make the changes? Look for the doctrines they don't like ... the places where the inconsistencies occur.

"Wives fear your husbands." is one such place. Submit to one another in the Fear of Christ. Do you fear God? I do. I am in terror. You see, the problem isn't with the meaning of the word. the problem is with the understanding. I love Him so much that I want to hold fast to EXACTLY what He says and means in all places without adding any meaning, subtracting any meaning, or distorting any of it to make it fit my beliefs. I love Him so much that being off in the slightest from what He really said and means is a real live fear. Wives are to have this kind of fear. Why? All submission is based on a fear of God. CHrist, who died for you and me, wants it.

Don't change meaning to fit the beliefs. Change the beliefs to fit the meaning.
 
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oldhermit

Senior Member
Jul 28, 2012
9,144
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Re: Jesus and Wine: What do you want to force the scriptures to mean.

But your interpretation renders Jesus statement a lie. Did He eat without restriction and drink without restriction or not. The Jews knew what He was doing, and Jesus admitted it. He also admitted what John the Baptist was doing. If Jesus only drank fresh grape juice, then the Jews could never make the claim. AND JESUS ISN'T DENYING THAT HE IS DOING WHAT THEY THINK HE IS DOING. HE IS DOING WHAT THEY THINK HE IS DOING. HE SAYS SO. It's just the conclusions and the reasoning that are wrong or it makes no sense at all.

Did you ever drink grape juice? Can I accuse you of being a drunkard for doing so? Do they serve grape juice at the Lord's Supper at your church? Can I accuse you all of being drunkards for doing so? I understand your overwhelming desire to change "Do not be drunk with wine" to "Do not drink any wine". It just isn't in scripture. It is teaching as a doctrine of God the teachings and precepts of men, and it makes, even the best worship experience you have ever had, completely worthless, null, void, without value ...

I know the concept of do not eat, do not drink ... seems to feel like it is the right way to go and that you have a great zeal for God, not wanting to even entertain any semblance of evil. I get it. Whatever is not from faith is sin. It would be a sin for you. DO NOT DRINK ANY ALCOHOL! As yes, for you it is sin. But we can't nullify the teachings of God to hold fast to our traditions brother. We can't force the meaning of the word of God to say what we want. Trust me, I started out where you are. The overwhelming evidence, and the wording Do not be Drunk, throughout the scriptures, instead of do not drink, testifies against this interpretation.

I can see a drunken man from a block away. If I have a glass of wine with dinner, or even two glasses, and you walk in 15 minutes later, you would never know unless you saw the bottle and the glass. Everyone in bible times could see the difference as well. EVERYONE knows what drunkenness looks like. Before I became a Christian, I knew what it felt like as well. Use the interpretation that we can all clearly see, and all of the hearers when Jesus, the apostles and the prophets said the words would have been able to clearly see and point to. A drunkard is a visible thing that the writers could use as an illustration and point to and EVERYONE could recognize. Someone drunk, who was not a drunkard, is easily recognized.

I know people want to "create" other meanings, but, I am sorry. go to the seedy part of town and look for the guy with the brown paper bag who is staggering. There, my friend, is your drunkard. There is your person who is drunk. There is the illustration for the words that EVERYONE would have understood and pictured, (And may have experienced) at the time when the words were written.

In a way, I miss the old days when I felt like I was preventing others from ever getting drunk because I set an example and never drank. I felt better about myself, in part, because I looked down my nose a bit at the less committed Christians in my world. I didn't see it at the time, but I elevated myself by lowering them to "lesser" Christian levels while elevating myself for my beliefs and commitment. I was wrong. I was sinning.

Since then, I learned to love what it says and means more than I love making the text say what I mean. Since my beliefs are no longer what is important, and the truth is, my methodology for going to scripture has changed as well.

To get off the topic for a second, take the word phobos. We get our modern word Phobia from it. Phobos, the root words, is used over 560 times in the New Testament and in the Septuagint(The bible Jesus used). In over 550 of those places every single translator translates the word as some form of "Fear", "Terror" shaking, trembling, losing control of bodily function, gee we are all going to die ... meaning. In some modern translations, the translators have picked the meaning respect, honor ... even though there are two different Greek words for respect or honor already in use in scripture. Sometimes a word for respect or honor is used in the same sentence with the word fear. "Render to whom respect is due, respect, to whom fear, fear ..." The point is this, why do some translators pick respect or honor for the meaning of fear in up to 8 places in scripture when they all agree that in every other place it means fear or terror? Because they do not like the doctrine if the meaning is consistent throughout. What are the places where they make the changes? Look for the doctrines they don't like ... the places where the inconsistencies occur.

"Wives fear your husbands." is one such place. Submit to one another in the Fear of Christ. Do you fear God? I do. I am in terror. You see, the problem isn't with the meaning of the word. the problem is with the understanding. I love Him so much that I want to hold fast to EXACTLY what He says and means in all places without adding any meaning, subtracting any meaning, or distorting any of it to make it fit my beliefs. I love Him so much that being off in the slightest from what He really said and means is a real live fear. Wives are to have this kind of fear. Why? All submission is based on a fear of God. CHrist, who died for you and me, wants it.

Don't change meaning to fit the beliefs. Change the beliefs to fit the meaning.
You misunderstand. That was NOT an interpretation. This is simply how the word is used in these texts. If you feel this represents a contradiction then perhaps you need to rethink how you represent these passages.
 

Nautilus

Senior Member
Jun 29, 2012
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Ok so wine is bad fine whatever, at least i still have beer and whiskey
 

posthuman

Senior Member
Jul 31, 2013
36,749
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Ok so wine is bad fine whatever, at least i still have beer and whiskey
ha! ;)

the Lord has His uses for strong drink, i think:

Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples
(Zechariah 12:2)
 
Mar 12, 2014
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Re: Jesus and Wine: What do you want to force the scriptures to mean.

I suppose I could list that everyone "else" that translates scriptures, and is an expert, sees the meaning as consistently being "drunk". But instead, I would ask, where the command in scripture is that says, "Thou shalt not eat food", or "Thou shalt not drink wine with alcohol in scripture. I see the commands not to be drunk with wine. I am not saying that you can't teach as a doctrine the beliefs of men, of course you can, there are consequences for teaching as doctrines the precepts of men, but you can.

Of course such a belief renders what Jesus said to be true senseless gibberish, but you can believe as you please.

Luk 7:33 "For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a demon!' 34 "The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!'

Here's the problem, if what Jesus said was true about himself wasn't true, then you make Jesus a liar. How ever if what was said is true, and the Pharisees saw Jesus drinking grape juice, everyone would have laughed the religious leaders out of town. Think about it. You pop open a can of Welch's Grape juice and I accuse you at the church of being a drunkard for doing so. What happens? Everyone thinks I am a nut and they move on. If, however, I take the religious leaders to your house and we go in your house and there are 4 empty wine bottles (The real wine), then my statement has merit, and a church that believes in no alcohol will be reproving you.

The point is, Jesus doesn't say that He didn't come eating at all, or that He didn't come drinking alcohol at all. Whatever meaning you take for the first part of the sentence you mist apply to the second. If you are saying Jesus never drank alcoholic wine, as He claimed, (The wording is without restriction other than He did not sin by getting drunk) then you must also conclude that Jesus never ate food at all either, and thus for the same reason, the claims of the religious leaders would have been ludicrous, and Jesus would have died of starvation long before His death on the cross.

If what Jesus said he did was a lie, and what he said John the Baptist did was a lie, then the words of the Pharisees would have held no more weight for either of them than me claiming I saw you walking on the moon last night. These were real reasons why they discredited John, and why they discredited Jesus, and Jesus does not deny it, HE CONFIRMS that what they believe they are seeing is valid. The Son of Man did come both eating and drinking to the point where the religious leaders views were justified to them. Yet wisdom is vindicated by her children.

Now that I think about it, there is no way to conclude that Jesus didn't drink real wine without making Jesus a liar. He doesn't offer any other options. He doesn't deny that to them both claims are justifiable based on the facts. He just disagrees with the conclusions.

I can't wait to see what feats of hermeneutical contortionism the God commanded never to drink alcohol, but we can't find the verse crowd will go to. We've already seen the results on the 1 Cor. passage. By the way, is there a translation of scripture that doesn't translate that passage as some were drunk and others went hungry? A real translation that is?





The Christian is told to be sober as in 1 Pet 5:8. The underlying Greek word for sober is nepho literally meaning 'not drink and carries the idea of abstinence.

For those that try and argue small amounts or moderate amount is alright, in 1 Pet 4:3 Peter mentions 3 varying degrees from a small amount to excess and condemns them all.


Lk 7:33 does not say Jesus drank fermented wine, that idea is assumed into the verse.
Jesus went among sinners to seek and save that which was lost. Jesus went among those that were winebibbers and gluttons and naturally Jesus' enemies accused Jesus of those sins for being among those that actually committed those sins.

If Jesus being called a winebibber "proves" He drank fermented drinks, then Jesus being called a glutton must "prove" He was seen committing that sin and by John being accused he had a devil must "prove" he had a devil.

Jn 7:20 Jesus was accused of having a demon, so the accusation must "prove" He had a demon if the accusation He was a winebibber "proves" He drank fermented wine.

Matt 12:2 Jesus was accused of doing that which was not lawful. This must "prove" they saw Jesus doing something unlawful if the accusation of Him being a winebibber "proves" He drank fermented wine.

Lk 7:35 "
But wisdom is justified of all her children."

GOd's wisdom is true by all who accept it and Jesus' righteous living proves ALL their false accusations to be wrong.


The phrase "eating and drinking" is used figuratively to describe the type of lifestyle John and Jesus lead. John did not come eating and drinking describes his reclusive lifestyle when Jesus came eating and drinking figuratively describes His sociable lifestyle.


 
Mar 12, 2014
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We can then apply the same constraints to gluttony. If a person is an excessive glutton on ten plates of food, then did the first plate have anything to do with his gluttony. It is all a matter of degrees.

No, the above reasoning is wrong for both food and drink.

Eating one plate of food is not gluttony.
One glass of wine is one glass drunk.

Soberness is like a light switch that is either off or on, so there are no degree of soberness. But there are varying degrees of drunkenness and the bible condemns drunkenness​ period and not just "excessive" drunkenness or "excessive" drinking.
 
Dec 12, 2013
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ha! ;)

the Lord has His uses for strong drink, i think:

Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples
(Zechariah 12:2)

Yes and give STRONG DRINK to him that is ready to perish and wine to those of a heavy heart...Proverbs 31:6-7
 

EmethAlethia

Senior Member
Sep 8, 2014
244
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Re: Jesus and Wine: What do you want to force the scriptures to mean.

First, thanks for the scriptures. Now we have something to analyze. Your statements are in Quotes””.

  1. You said: “The Christian is told to be sober as in 1 Pet 5:8. The underlying Greek word for sober is nepho literally meaning 'not drink and carries the idea of abstinence.”


  1. Keep in mind that even in the qualifications for Elders, which are much stricter than for average believers, it doesn’t use this word for abstinence. It uses the word for addiction. “Elders are not to be “Addicted” to wine”. Scripture does not use the word used here. I understand your desire to make this be truth, I really do. Most versions include the idea of being of a sober “spirit” (OR Be Sensible) in 5:8 and 4:7. These include the NAS, NASB, YLT, LITV, ESV … and most others. While I am not one to say that a number of different translations cannot be in error, do you not agree with me that your case would be much stronger if those in charge of the doctrinal purity of the church were also commanded to abstain from wine, and not merely not have an addiction to it? Of course, not being drunk is a foregone conclusion. That is a command. Check out the requirements, and the words used, for elders in 1 Ti. 3:3, 3:8 and Tit. 1:7


  1. You said: “For those that try and argue small amounts or moderate amount is alright, in 1 Pet 4:3 Peter mentions 3 varying degrees from a small amount to excess and condemns them all.”


  1. Ok, I’ll bite. Which part says no taking a sip of alcohol? Which part says no having a full glass? Which one says not having 2 glasses? What I see is 2 things related to the topic:


  1. First no being drunk. Got that. We agree on that. No issue there.


  1. 2[SUP]nd[/SUP] No “Drinking Parties”. I am familiar with these as a college student before coming to know Christ. As I am with most of the other things in the list. And you are right. No Christian should throw, or participate in, such parties. I agree.

1Pe 4:3 For the time already past is sufficient for you to have carried out the desire of the Gentiles, having pursued a course of sensuality, lusts, drunkenness, carousing, drinking parties and abominable idolatries.


  1. You state: “Lk 7:33 does not say Jesus drank fermented wine, that idea is assumed into the verse.
    Jesus went among sinners to seek and save that which was lost. Jesus went among those that were winebibbers and gluttons and naturally Jesus' enemies accused Jesus of those sins for being among those that actually committed those sins.”


  1. Ok. Let me try and follow this. You are saying that Jesus did state, that “John the Baptist came neither eating nor drinking wine”, right? You are ok with that, right?
  2. Jesus said, “The Son of man came both eating and drinking.” (The wording denotes no restriction.) And you are stating that this is not true? This part isn’t an accusation by those that wish to discredit Him. This is Jesus statement about Himself. This is what “Jesus” claims is true about Himself, not what the Pharisees are accusing Him of. Check it out.

Luk 7:33 "For John the Baptist has come eating no bread and drinking no wine, and you say, 'He has a demon!' 34 "The Son of Man has come eating and drinking, and you say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!' 35 "Yet wisdom is vindicated by all her children."


  1. The part where it says, “and you say”, is the part where others are stating something is “therefore true” of both Jesus and John the Baptist. The first parts are what Jesus says is true. Oh yes, and we agree again, I think, that John never let even grape juice cross his lips due to the Nazarite vow he took, right? Which also agrees with what Jesus said.


  1. This is not because of the fact that he was hanging out with drunkards or whores … although He did do a bit of that as well. Jesus says it is because He is doing EXACTLY WHAT HE SAYS IN THIS PASSAGE HE IS DOING. Unless you can point out a reference to His hanging out with drunkards in the context of the passage, I have to conclude that while Jesus stated He was doing exactly what the religious experts believed He was doing, and John was doing exactly what the same experts believed he was doing, the part that was wrong was not what they were seeing, but their conclusions based on what they were seeing.


  1. Do you understand that if this is not true, then it makes both things Jesus says are true, lies? Did john the Baptist come eating and drinking no wine? If so then Jesus came eating and drinking without restriction other than not being drunk. If so, what the people who discredit others based on what they eat and drink concluded based on what was being done is the only thing that is in question. Again, if Jesus never drank wine, the wine that could lead to drunkenness, it make the conclusion Jesus states they came to completely non-sensical. Can I look at what you clearly do in public, all the time, and without restriction … and make a statement that you are a drunkard that wouldn’t immediately result in me being viewed as a delusional idiot by anyone who hangs around you? The religious leaders and experts, while lost and headed for hell, were not delusional idiots. There conclusions were based on what they clearly saw. JESUS clearly says so. They were just the wrong conclusions based on what they clearly saw.


  1. You said, “If Jesus being called a winebibber "proves" He drank fermented drinks, then Jesus being called a glutton must "prove" He was seen committing that sin and by John being accused he had a devil must "prove" he had a devil. Jn 7:20 Jesus was accused of having a demon, so the accusation must "prove" He had a demon if the accusation He was a winebibber "proves" He drank fermented wine.”


  1. That’s not what the passage says. Jesus said that He came eating and drinking without restriction. Again, He isn’t stating that He sinned or that drinking is a sin, or even appearing to drink more than the other religious leaders and experts is a sin. Drunkenness is a sin. One sandwich is not a sin. Sometimes 2 sandwiches is not a sin. When I was a teenager working at a vegetable farm shoveling 20 plus tons of ice a day, throwing 60 lb. crates the length of semi’s 12 hours a day, 6 ½ days a week, eating 10 sandwiches, a bag of cookies, a bag of potato chips and 6 pieces of fruit for lunch was not gluttony. (Now it would be.) Remember the first part of these, what John the Baptist was doing, and what Jesus was doing is EXACTLY WHAT JESUS CLAIMED, ADMITED, STATED … clearly they were BOTH doing. We are in agreement. To judge that John had a demon for what he wasn’t eating and drinking and that his ministry was ungodly because of it, is the wrong conclusion. And we are in agreement. To judge Jesus based on what He was eating and drinking, and discredit His ministry because of what He was doing is also completely wrong. It isn’t the eating and drinking parts that are in question by Jesus, or the religious leaders. THEY ARE SEEING EVERYTHING EXACTLY AS IT IS. JESUS SAID SO. It’s only the conclusion that is wrong in both cases. Does this make sense?


  1. You said, “Matt 12:2 Jesus was accused of doing that which was not lawful. This must "prove" they saw Jesus doing something unlawful if the accusation of Him being a winebibber "proves" He drank fermented wine.”


  1. Let’s take a look at that:

Mat 12:1
At that time Jesus went through the grainfields on the Sabbath, and His disciples became hungry and began to pick the heads of grain and eat. 2 But when the Pharisees saw this, they said to Him, "Look, Your disciples do what is not lawful to do on a Sabbath."


  1. Here we have the hungry disciples eating the heads off the wheat. Does Jesus say that His disciples were not in violation of the law? Nope. What does He do? He quotes places where exceptions to the “Law” (The first based on hunger) are made in scripture. Second, he hits them right where they are. Do you priests not minister on the Sabbath? Hmmmm are you, religious leaders, guilty of violating the law, or are you innocent? Logic and reason, and being able to follow it is important. Jesus used it to refute the religious experts all the time. That they were unwilling to think their way through and repent, even when logic and reason should have required it tells you how stuck in their "beliefs" of right and wrong, they were.


  1. Again, the issue is not that that the accusation that Jesus was a drunkard was correct nor that John had a demon. We all agree, your conclusion that the conclusions based on what the religious leaders saw, and what Jesus admits is completely 100% true. Were the wrong conclusions. You can drink wine, with very little restriction, and never ever be drunk or a drunkard. You can never drink any grape product, including grape juice, and never eat anything other than locusts and wild honey, and not have a demon.

I am agreeing with Jesus when He says:

  1. "John the Baptist has come eating no bread and drinking no wine” AND:
  2. "The Son of Man has come eating and drinking.”

I am agreeing with Jesus again when he says that the "conclusions" the religious experts of the day made from seeing "these things" ACCURATELY, JUST AS JESUS STATES IN THE PREVIOUS 2 STATEMENTS, is completely wrong:


  1. “and you say, 'He has a demon!'”
AND

  1. “and you say, 'Behold, a gluttonous man and a drunkard, a friend of tax collectors and sinners!'”

Do you agree with Jesus claim to eat and drink without restriction other than He never was a glutton or drunk? (He never sinned) The seeing was correct. the conclusions were wrong. I think you are trying to state that what Jesus says He is doing is incorrect. then what He says John is doing is also ... incorrect.
 
T

Tintin

Guest
Yikes! Is this thread still going? I'm not one to hit the bottle, but this thread could drive me to drink!

Kidding.

But really, this thread has gone on long enough.
 

tourist

Senior Member
Mar 13, 2014
41,400
16,342
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Tennessee
Yikes! Is this thread still going? I'm not one to hit the bottle, but this thread could drive me to drink!

Kidding.

But really, this thread has gone on long enough.
This thread will have to suffice until next week when an identical one will be started. I don't drink anymore but a flask of that choice wine that Jesus created out of water at the wedding in Cana would be most welcome right now.
 
May 15, 2013
4,307
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Yes and give STRONG DRINK to him that is ready to perish and wine to those of a heavy heart...Proverbs 31:6-7
Matthew 27:48 Immediately one of them ran and got a sponge. He filled it with wine vinegar, put it on a staff, and offered it to Jesus to drink.

John 19:28 Later, knowing that everything had now been finished, and so that Scripture would be fulfilled, Jesus said, “I am thirsty.” 29 A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus’ lips. 30 When he had received the drink, Jesus said, “It is finished.” With that, he bowed his head and gave up his spirit.
 

posthuman

Senior Member
Jul 31, 2013
36,749
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Yes and give STRONG DRINK to him that is ready to perish and wine to those of a heavy heart...Proverbs 31:6-7
let them drink and forget their poverty
and remember their misery no more.
Open your mouth for the mute,
for the rights of all who are destitute.
Open your mouth, judge righteously,
defend the rights of the poor and needy.

(Proverbs 31:7-9)
 
K

Kerry

Guest
Proverbs 20

20 Wine is a mocker, strong drink is raging: and whosoever is deceived thereby is not wise.