First Roman's is talking about a sect of believers in the Jewish religion that kept the tradition of the elders,(the law of Moses). These who were trying to command the proselyte among the early assembly to get circumcised were trying to convert them to Jewish Religious beliefs.
This is the dogma of men and not the scriptural truth.
Second Hebrew 4...
How did the Father cease from His work? He rested on Sabbath and set it apart from all the other days. You highlight, "he also has ceased from his own works" but not, "as God did from his"?
Sounds like you're deceived by tradition of men.
As for Galatians it only confirms for me that the Law of the Spirit and life is good for instruction and direction of a believers life.
There are consistently two laws mentioned. The Law of sin and death and the law of the Spirit and life. This is allegorical to the two laws of Israel. One for the foreigner living among you and one for Israel. They are the same Law and as such a foreshadow of the truth of Elohim being revealed through the Messiah.
That is go provide a new heart or renewed heart that seeks after the instruction of Elohim meant for mankind to live-in. We have life through faith and walk by faith. What does it profit anyone to say, "I believe that Messiah died for me" if they never received the word of perseverance? This word is the Law which has become filled up with the life giving spirit thermos upon Messiah so we too may inherit the Kingdom of promise.
This is the dogma of men and not the scriptural truth.
Second Hebrew 4...
How did the Father cease from His work? He rested on Sabbath and set it apart from all the other days. You highlight, "he also has ceased from his own works" but not, "as God did from his"?
Sounds like you're deceived by tradition of men.
As for Galatians it only confirms for me that the Law of the Spirit and life is good for instruction and direction of a believers life.
There are consistently two laws mentioned. The Law of sin and death and the law of the Spirit and life. This is allegorical to the two laws of Israel. One for the foreigner living among you and one for Israel. They are the same Law and as such a foreshadow of the truth of Elohim being revealed through the Messiah.
That is go provide a new heart or renewed heart that seeks after the instruction of Elohim meant for mankind to live-in. We have life through faith and walk by faith. What does it profit anyone to say, "I believe that Messiah died for me" if they never received the word of perseverance? This word is the Law which has become filled up with the life giving spirit thermos upon Messiah so we too may inherit the Kingdom of promise.
Only by following the tradition of men would one even have the thought that God rested on the Sabbath.
God rested from all His Work and that became HIS REST, or how it is pronounced in Hebrew, sabbath.
It is the tradition of men to try and sort of mimic this Rest on Saturdays in some sort of carnal way and call that "keeping the sabbath"
But as you can see from Hebrews 4 those who enter into rest have ceased from their work as God did from His. God didn't start up His Work again on Sunday and then re-rest the next Saturday. God ceased from His Work. And that is what people do who have entered His Rest. And that is what we are told to labour towards in order to be set apart from unbelievers and share in their reward.
Galatians 3:10 For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
See? Its because they no longer work at the law. They have come to Christ and have received Rest. They have ceased from their work as God did from His.
A person can't go back to working at the law and simultaneously say they have come to Christ and received Rest. They can only do one or the other. Either be under the curse or be in Christ and under no condemnation.