Neither circumcision nor uncircumcision is a calling from God. It is a physical thing that people go through.
You have the meaning of scripture mixed up in your head.
The scripture you quoted merely means that those who are saved, if they are circumcised, they can do the things their family of circumcised people do without retribution from God. And conversely, the uncircumcised who are saved do not need to become circumcised and start doing what the circumcised do.
The gift of prophecy, however, is a gift from God. In that regard it is irrevocable.
But you have to understand what prophecy is in order to understand 1 Corinthians 13:8 or just read a few verses further.
1 Corinthians 13:9-10
9 For we know in part, and we prophesy in part.
10 But when that which is perfect is come, then that which is in part shall be done away.
It is not saying that the gifts of God are being revoked here. It is saying that those gifts are completely redundant in the Presence of God.
Revelation 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
There is no need to say words that describe what the Lord Jesus will do when the Lord Jesus is right there doing it. It doesn't mean that the person given the gift of prophecy no longer has that gift. Its that that gift pales in comparison to the actual witness of what the Lord Jesus is doing.
You have the meaning of scripture mixed up in your head.
The scripture you quoted merely means that those who are saved, if they are circumcised, they can do the things their family of circumcised people do without retribution from God. And conversely, the uncircumcised who are saved do not need to become circumcised and start doing what the circumcised do.
The gift of prophecy, however, is a gift from God. In that regard it is irrevocable.
But you have to understand what prophecy is in order to understand 1 Corinthians 13:8 or just read a few verses further.
1 Corinthians 13:9-10
9 For we know in part, and we prophesy in part.
10 But when that which is perfect is come, then that which is in part shall be done away.
It is not saying that the gifts of God are being revoked here. It is saying that those gifts are completely redundant in the Presence of God.
Revelation 19:10 And I fell at his feet to worship him. And he said unto me, See thou do it not: I am thy fellowservant, and of thy brethren that have the testimony of Jesus: worship God: for the testimony of Jesus is the spirit of prophecy.
There is no need to say words that describe what the Lord Jesus will do when the Lord Jesus is right there doing it. It doesn't mean that the person given the gift of prophecy no longer has that gift. Its that that gift pales in comparison to the actual witness of what the Lord Jesus is doing.
That is why you cannot take the truth that salvation is a "gift" and choose another random verse from a completely different context that says gifts are irrevocable and use this as proof for a doctrinal belief which is then used to interpret the rest of the Word.
Just take a look at the context of the proof text verse: Romans 11:29
Romans 11
24 For if thou wert cut out of the olive tree which is wild by nature, and wert grafted contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be grafted into their own olive tree?
25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.
26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:
27 For this is my covenant unto them, when I shall take away their sins.
28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the father's sakes.
29 For the gifts and calling of God are without repentance.
30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:
31 Even so have these also now not believed, that through your mercy they also may obtain mercy.
32 For God hath concluded them all in unbelief, that he might have mercy upon all.
The context is the nation of Israel and the Gentiles