Now that's not very nice, I am pretty sure everything I just said in those posts came straight from the bible. SO what you really mean is your not interested in Gods rules or word.
Have a look its bible verses you will find them in your bible.
2 Timothy 3:16 All scripture is given by inspiration of God, and
is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
2 Timothy 3:17 That the man of God may be perfect, throughly furnished unto all good works.
2 Timothy 2:15 Study to shew thyself approved unto God, a workman that needeth not to be ashamed,
rightly dividing the word of truth.
I know that you posted Bible verses. However, when you pull Bible verses "out of context" in order to make those verses "fit" false teachings and you do not rightly divide the Word of Truth, it doesn't really matter how many Bible verses you post. The goal of "modern day Pharisees/legalists" is to "conform" people to a set of "rules" (the law).
The law is not the believer's rule of life. The believer is told to put on Christ, not the law, to follow the Spirit of God, not the law.
The believer's aim is not to be conformed to the law, but to be conformed to the image of Christ.
Romans 8:29 For whom he did foreknow, he also did predestinate to be
conformed to the image of his Son, that he might be the firstborn among many brethren.
Romans 13:14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Christ came to redeem men from bondage to the law
(Galatians 4:4-5), to remove their condemnation by paying the price the law demanded for man's sin. Those who try to bring believers back under the law
are deceiving men and pointing them away from the finished work of Christ and true Bible freedom in Him. They are placing themselves under the curse of the law because of their false gospel, and they are leading others from truth of the Gospel into their curse. The goal of salvation is not to bring the believer to the law, but to present him perfect in Christ.
Paul admonished the Galatians about mixing "law with grace":
Galatians 1:6 I marvel that ye are so soon removed from him that called you into the grace of Christ unto
another gospel:
Galatians 1:7 Which is not another; but there be some that trouble you, and would
pervert the gospel of Christ.
Galatians 1:8 But though we, or an angel from heaven, preach
any other gospel unto you than that which we have preached unto you,
let him be accursed.
Galatians 1:9 As we said before, so say I now again, If any man preach
any other gospel unto you than that ye have received,
let him be accursed.
Galatians 3:1 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
Galatians 3:2 This only would I learn of you, Received ye the Spirit
by the works of the law, or by the hearing of faith?
Galatians 3:3 Are ye so foolish? having begun in the Spirit,
are ye now made perfect by the flesh?
The New Testament does not point back to the law as the believer's path of obedience--although the basic underlying moral principles of the law are eternal. The law (613 commandments), including the Ten Commandments "written and graven in stone," was a "ministration of death" which has been abolished in Christ.
2 Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
2 Corinthians 3:7 But if
the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away:
2 Corinthians 3:8 How shall not the ministration of the spirit be rather glorious?
2 Corinthians 3:9 For if
the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.
2 Corinthians 3:10 For even that which was made glorious had no glory in this respect, by reason of the glory that excelleth.
2 Corinthians 3:11 For if
that which is done away was glorious, much more that which remaineth is glorious.
2 Corinthians 3:12 Seeing then that we have such hope, we use great plainness of speech:
2 Corinthians 3:13 And not as Moses, which put a vail over his face, that the children of Israel could not stedfastly look to the end of
that which is abolished:
2 Corinthians 3:17 Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty.
2 Corinthians 3:18 But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord.