Looking for a traditional girl..

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cmarieh

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Have I ever mentioned that I would like to be an updated version of June Cleaver? What I mean by updated is more vocal and work from home, but I don't think there is anything wrong with that.
 
Nov 25, 2014
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Well I think the head of the house , should be the head of the house...I can quote a lot of scripture to make my point but that only seems to hinder the discussion :p
I'd love to see you quote scripture. Please find the one where the man is called the "head of the house."

As Prophet35 aptly pointed out on another thread, a man is never called to be the "head of the house" (as even myself erroneously said). A man is called to be the "head of the WIFE."

Eph 5: 21-23 (RSV)[SUP]
21 [/SUP]Be subject to one another out of reverence for Christ. [SUP]22 [/SUP]Wives, be subject to your husbands, as to the Lord. [SUP]23 [/SUP]For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Savior. [SUP]2[/SUP]

Further research has revealed to me that the Greek word "kephale" (translated HEAD) did not mean "chief" or "leader" at the time that the scripture was written. It was "head" meaning more like "the starting point." We have some similar usage in English--the beginning of a river is called the "headwaters".

Additionally, in the original Greek, there is no use of the word "submit" in verse 22 of Ephesians--this was an addition added by translators due to the use of the word in verse 21. If you look at the NASB version of the verses, you'll see that they put "be subject" in italics to show that it was indeed a translational insertion.

Eph 5:21-23 (NASB)
[SUP]21 [/SUP][SUP][o][/SUP]and be subject to one another in the [SUP][p][/SUP]fear of Christ. [SUP]22 [/SUP]Wives, be subject to your own husbands, as to the Lord. [SUP]23 [/SUP]For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body.

The implications in terms of right interpretation are significant. It seems to make the idea of mutual submission more compelling than the typically rendered "man is boss" interpretation.

We are intelligent women who seek God. We'll gladly look at any scriptures that you'd desire to post.
 
Nov 25, 2014
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Have I ever mentioned that I would like to be an updated version of June Cleaver? What I mean by updated is more vocal and work from home, but I don't think there is anything wrong with that.
There's nothing wrong with it, so long as it's understood that the "June Cleaver" model was based on idealized version of womanhood that didn't even really exist significantly in its own time period. Plus, it's not what scripture demands of wives.
 
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Rosesrock

Guest
Have I ever mentioned that I would like to be an updated version of June Cleaver? What I mean by updated is more vocal and work from home, but I don't think there is anything wrong with that.
Thus my life :D
 
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Mitspa

Guest
I'd love to see you quote scripture. Please find the one where the man is called the "head of the house."

As Prophet35 aptly pointed out on another thread, a man is never called to be the "head of the house" (as even myself erroneously said). A man is called to be the "head of the WIFE."

Eph 5: 21-23 (RSV)[SUP]
21 [/SUP]Be subject to one another out of reverence for Christ. [SUP]22 [/SUP]Wives, be subject to your husbands, as to the Lord. [SUP]23 [/SUP]For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Savior. [SUP]2[/SUP]

Further research has revealed to me that the Greek word "kephale" (translated HEAD) did not mean "chief" or "leader" at the time that the scripture was written. It was "head" meaning more like "the starting point." We have some similar usage in English--the beginning of a river is called the "headwaters".

Additionally, in the original Greek, there is no use of the word "submit" in verse 22 of Ephesians--this was an addition added by translators due to the use of the word in verse 21. If you look at the NASB version of the verses, you'll see that they put "be subject" in italics to show that it was indeed a translational insertion.

Eph 5:21-23 (NASB)
[SUP]21 [/SUP][SUP][o][/SUP]and be subject to one another in the [SUP][p][/SUP]fear of Christ. [SUP]22 [/SUP]Wives, be subject to your own husbands, as to the Lord. [SUP]23 [/SUP]For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body.

The implications in terms of right interpretation are significant. It seems to make the idea of mutual submission more compelling than the typically rendered "man is boss" interpretation.

We are intelligent women who seek God. We'll gladly look at any scriptures that you'd desire to post.
Come on Mary...so Christ is the head of the church and that just means He is first or the starting point? By the way I am quiet able in the Greek and currently writing a book on basic biblical Greek...but we don't need to go there...Me and you can just discuss this issue like a brother and sister should :)

I think being "subject" to the Lord is more than just a mutual agreement, it seems you may be avoiding the clear and evident reading of these passages to kinda excuse your own desires? Maybe Im wrong :confused:
 
Nov 25, 2014
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Come on Mary...so Christ is the head of the church and that just means He is first or the starting point? By the way I am quiet able in the Greek and currently writing a book on basic biblical Greek...but we don't need to go there...Me and you can just discuss this issue like a brother and sister should :)

I think being "subject" to the Lord is more than just a mutual agreement, it seems you may be avoiding the clear and evident reading of these passages to kinda excuse your own desires? Maybe Im wrong :confused:
You didn't address my argument. Instead you engaged in ad hominem and made the discussion about my personhood instead of the topic at hand. This is irrational and self-serving. It allows you to pretend that you have a superior understanding while offering no actual proof from the bible.

Feel free to present any scholarship that you have available to support your view of scripture.

Please stop pretending that implying I'm meeting a personal agenda is "scholarship" or "academic" or even decent.
 
P

purgedconscience

Guest
I Timothy chapter 3 verses 1 thru 5

This is a true saying, If a man desire the office of a bishop, he desireth a good work.
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
One that ruleth well his own house, having his children in subjection with all gravity;
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
 
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Mitspa

Guest
You didn't address my argument. Instead you engaged in ad hominem and made the discussion about my personhood instead of the topic at hand. This is irrational and self-serving. It allows you to pretend that you have a superior understanding while offering no actual proof from the bible.

Feel free to present any scholarship that you have available to support your view of scripture.

Please stop pretending that implying I'm meeting a personal agenda is "scholarship" or "academic" or even decent.
No... its me telling you that you just ignored the clear and evident reading of these scriptures, and putting your own logic above the value of those words and the evident context they are being used. Your clearly rejecting the meaning of these words and its evident. :)
 
Nov 25, 2014
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No... its me telling you that you just ignored the clear and evident reading of these scriptures, and putting your own logic above the value of those words and the evident context they are being used. Your clearly rejecting the meaning of these words and its evident. :)
Actually, that's a misrepresentation. I presented an alternate view based on the research I'm doing. I made no definitive statements regarding a rendering of the piece.

If you had something scholarly to offer instead of just patronizing ad hominems and the "you ignored the evident reading" pat on the head, I'd have read and engaged with that scholarship.

If the reading is so evident and your rendering so compelling, why not simply offer some proof to support your ideas. Is it threatening for you to engage in intellectual discourse with a woman?
 
Nov 25, 2014
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Thanks for posting this. I'll begin looking into this reference to a man ruling his house. :)

I Timothy chapter 3 verses 1 thru 5

This is a true saying, If a man desire the office of a bishop, he desireth a good work.
A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
One that ruleth well his own house, having his children in subjection with all gravity;
(For if a man know not how to rule his own house, how shall he take care of the church of God?)
 
M

Mitspa

Guest
Actually, that's a misrepresentation. I presented an alternate view based on the research I'm doing. I made no definitive statements regarding a rendering of the piece.

If you had something scholarly to offer instead of just patronizing ad hominems and the "you ignored the evident reading" pat on the head, I'd have read and engaged with that scholarship.

If the reading is so evident and your rendering so compelling, why not simply offer some proof to support your ideas. Is it threatening for you to engage in intellectual discourse with a woman?
Just some strait talk Mary...im not trying to sound or appear scholarly...when the bible reads so clear on certain issues....there is no reason to add or take away, just stand on what the bible clearly says :)
 
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kenthomas27

Guest
Actually, that's a misrepresentation. I presented an alternate view based on the research I'm doing. I made no definitive statements regarding a rendering of the piece.

If you had something scholarly to offer instead of just patronizing ad hominems and the "you ignored the evident reading" pat on the head, I'd have read and engaged with that scholarship.

If the reading is so evident and your rendering so compelling, why not simply offer some proof to support your ideas. Is it threatening for you to engage in intellectual discourse with a woman?
Just some strait talk Mary...im not trying to sound or appear scholarly...when the bible reads so clear on certain issues....there is no reason to add or take away, just stand on what the bible clearly says :)

I'm no scholar but this is one thing that actually does confuse me about protestants. It seems like folks say that scripture is the written Word of God and the truth in all things and then they argue over what the greek and hebrew really meant all day long? I don't get that.

Poet Mary - you're beating a dead horse here. Scripture goes all the way back to Genesis 3:16 on this topic. Also, I didn't read anything into Mitspa's responses that suggests he was disrespecting your view or afraid to have intellectual discourse with a woman. That's crazy. You have a very large place at the table of Christ and here at CC and a man's respect and honor for you as a woman and sister in Christ is not altered by any teaching in the bible that i'm aware of.
 
Nov 25, 2014
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Scripture goes all the way back to Genesis 3:16 on this topic. Also, I didn't read anything into Mitspa's responses that suggests he was disrespecting your view or afraid to have intellectual discourse with a woman. That's crazy. You have a very large place at the table of Christ and here at CC and a man's respect and honor for you as a woman and sister in Christ is not altered by any teaching in the bible that i'm aware of.
There are interpretations that go back to Genesis 3:16. But Gen 3:16 is part of the curse, so I can't see how it's an accurate interpretation of God's desires for a marital relationship. Basically what I'm hearing is a lot of "this is how it is" with an expectation that I should just take your word for it.
 
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kenthomas27

Guest
There are interpretations that go back to Genesis 3:16. But Gen 3:16 is part of the curse, so I can't see how it's an accurate interpretation of God's desires for a marital relationship. Basically what I'm hearing is a lot of "this is how it is" with an expectation that I should just take your word for it.
Well I didn't write it. Take it up with Moses.
 

gypsygirl

Senior Member
Sep 19, 2012
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There are interpretations that go back to Genesis 3:16. But Gen 3:16 is part of the curse, so I can't see how it's an accurate interpretation of God's desires for a marital relationship. Basically what I'm hearing is a lot of "this is how it is" with an expectation that I should just take your word for it.


poetmary, i too am a bit confused as to exactly what you care to establish through the supportive use of your study.

i too, am in agreement that "head of the house" is an inappropriate term for God's designation for man, and as you clarified, he is to be the head of the wife, rather than the "head of the house". for some, this may be semantics, but i view this more as recognition of the fact that God allows each couple the freedom to designate how they will operate within their home, with the understanding that ultimately, husband is held accountable as headship over the wife, with both submitting to each other, and to God.

i'm gathering we're on the same page thus far, correct?

much of how women are painted (simply by misconception) that, as under authority, the role of wife/helper is an inferior one of subservient and diminished both value and spectrum (which i recognize was your intention to illustrate).

i love the full implication of the hebrew term ezer (from ezer-kenegdo) which is utilized throughout the old testament in at least three different contexts.

1) as 'suitable helper' in woman

2) military use

3) God's own reference for Himself, when He refers to Himself as our Ezer

in all of these, there is reference to strength and assistance supplied (such as in battle) in times of need. one scholar used the phrase, "co-warrior", not unlike we view a "the wing man" in a battle who lends strength, defense and additional (in)sight, such as a trusted
adviser or resource. of course, this is only one term of description but i find it to be useful.

as to your comment about labels predating the fall: while you may consider labels prior to that as unrelated or flawed, many (myself included) do not find them to be rendered less relevant, because further exegesis of other similar scriptural la
bels (i.e. gynaikos in OT) supplies a fairly consistent picture that lacks contradiction.

so let me ask this. were you simply in disagreement about "head of the house"? or is your assertion that there is a more egalitarian interpretation than established "head of wife" language i used above?

while there are certainly exceptions, the guys here in singles aren't the ones typically pushing an extreme, "diminished female" agenda. far from it. but there are always a few bdf forum stragglers. : )

further, traditional will always be as worthless a term as any other than cannot be nailed down to a single, agreed upon concept. for example, my paternal grandparents are folks i'd definitely call, "traditional". and yet, they absolutely operated under the belief that while my grandfather was the head of the wife, they operated in a manner that was unique, and befitting their personalities, likes, strengths and weaknesses. she wasn't a downtrodden or silenced woman, and yet, my grandfather was a tender, loving husband who discussed matters and viewed his role as one of ultimate accountability (above his wife), he was a loving, servant leader, not dictatorial ruler.

the reason why "traditional" will always have negative connotations to some is because this is to be expected anytime we use the "worst case" or unfit/not ideal examples of what those roles could be. just as "modern" or "updated", applied to couples (or women) would summon the worst examples of what those words could mean.

putting those highly subjective labels away, we can use a biblical standard that lacks the arguments that are centered around what those terms mean to each person. : )
 

gypsygirl

Senior Member
Sep 19, 2012
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I'd love to see you quote scripture. Please find the one where the man is called the "head of the house."

As Prophet35 aptly pointed out on another thread, a man is never called to be the "head of the house" (as even myself erroneously said). A man is called to be the "head of the WIFE."

Eph 5: 21-23 (RSV)[SUP]
21 [/SUP]Be subject to one another out of reverence for Christ. [SUP]22 [/SUP]Wives, be subject to your husbands, as to the Lord. [SUP]23 [/SUP]For the husband is the head of the wife as Christ is the head of the church, his body, and is himself its Savior. [SUP]2[/SUP]

Further research has revealed to me that the Greek word "kephale" (translated HEAD) did not mean "chief" or "leader" at the time that the scripture was written. It was "head" meaning more like "the starting point." We have some similar usage in English--the beginning of a river is called the "headwaters".

Additionally, in the original Greek, there is no use of the word "submit" in verse 22 of Ephesians--this was an addition added by translators due to the use of the word in verse 21. If you look at the NASB version of the verses, you'll see that they put "be subject" in italics to show that it was indeed a translational insertion.

Eph 5:21-23 (NASB)
[SUP]21 [/SUP][SUP][o][/SUP]and be subject to one another in the [SUP][p][/SUP]fear of Christ. [SUP]22 [/SUP]Wives, be subject to your own husbands, as to the Lord. [SUP]23 [/SUP]For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body.

The implications in terms of right interpretation are significant. It seems to make the idea of mutual submission more compelling than the typically rendered "man is boss" interpretation.

We are intelligent women who seek God. We'll gladly look at any scriptures that you'd desire to post.

i'm sorry i didn't see this earlier. i appreciated your sharing your information and study of kephale. i'm not sure what your sources or background is, and i surely don't want to offend. : )

i have studied kephale fairly extensively, including the use of it to infer end points, or mouth of a river. all of my research left me with a clear (and widely accepted) conclusion that this remains a fairly weak connotation. further, this context/definition use is excluded from the extreme majority of greek literature. in fact, the usage surprisingly scant. however, you are absolutely right in the fact that it does exit, if even the connection is tenuous.

the most common usage of this word is primary as head, chief (as in chief corner), a building reference that maintains the inference as hierarchy/authority, head (body part), the head, as in as in authority or at the very least, a hierarchical inference.

if you need some assistance with establishing this, please feel free to message me. : )
 

ChandlerFan

Senior Member
Jan 8, 2013
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You've gotta read each part of Scripture in light of the whole :) Male headship is a biblical thing, but when you look at the way the Bible talks about and values women--the place that it gives women--you see that women should flourish under a man's headship, not wither.

This is my favorite take on it :)

[video=youtube;sh5dWRMCu6A]https://www.youtube.com/watch?v=sh5dWRMCu6A[/video]
 
Apr 15, 2014
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I really quite like what I've heard from Matt Chandler (the link above), though I've only heard his Song of Solomon series. I'll be listening to his series as well.
 

CatHerder

Senior Member
Mar 20, 2013
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Just came to this thread...so...where da traditional wimminz at?
 
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