Is this bishop telling the truth about sun-day? Video less than 4 minutes.

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PinkDiamond

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Well, we know Christ was on the cross still on Friday or the Jews would not have needed to ask Pilate to break his legs. The miracle of Christ's death is that throughout the ordeal he had no bones broken. He died before the soldiers got to the cross ( that's when they thrust his side with the spear to make sure he died). They were surprised that he was already dead. The two thieves were still alive. He died very quickly for a crucifixion death. If he had been crucified and died on Wednesday or Thursday there would have been no need for the Jews to be worried that he would still be on the cross for the Sabbath...
 
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Well, we know Christ was on the cross still on Friday or the Jews would not have needed to ask Pilate to break his legs. The miracle of Christ's death is that throughout the ordeal he had no bones broken. He died before the soldiers got to the cross ( that's when they thrust his side with the spear to make sure he died). He died very quickly for a crucifixion death. If he had been crucified and died on Wednesday or Thursday there would have been no need for the Jews to be worried that he would still be on the cross for the Sabbath...
no ma'am. that is incorrect.
the "Sabbath" referred to there is The Passover/Unleavened Bread, not the weekly Sabbath.
 
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LaurenTM

Guest
It seems these HR ministries are preying on undiscerning men and woman many who have come out of the false and unbiblical ways of denominationalism. Sadly most of them, being disappointed in man made religion, have run from that ditch into the terrible Hebrew Root ditch that is not much better in the end. (We have had personal experience with some of the HR people ourselves.)

What is most hypocritical about groups like 119 Ministries is they will not eat pork, keep the Saturday sabbath, do many festivals and wear tassels (they even sell them for $19.95) but when asked about keeping all the law like; stoning children, wearing the word on their foreheads, going to Israel annually for feasts and putting out their wives as unclean during their monthly period, they all make ways to NOT do them.​
 
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PinkDiamond

Guest
Well, if you read the account of Matthew in chapter 26, it states that on the first day of the feast of Passover, the disciples asked Christ how they should prepare. Then it goes on to say in verse 19 that they made ready the Passover and in the next few verses it talks about the Last Supper. Christ says in verse 18 that he will keep the Passover with his disciples in his house ( the one they had procured for that occasion). The feast of Passover was already in session before Christ died. If it was such a big deal for his body to be off the cross before the " Sabbath" or Passover as you are stating, then wouldn't it have been an issue from the beginning ? The Sabbath makes more sense here than Passover.
 

violakat

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Apr 23, 2014
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no ma'am. that is incorrect.
the "Sabbath" referred to there is The Passover, not the weekly Sabbath.
He's right about the Passover being different from the weekly Sabbath. It's considered a High Sabbath, which a lot of teachers claim began on Thursday, thus the Crucifixion would have been on Wednesday.

However, there is a passage in the Bible that states that Jesus rose up on the First day of the Week. Which to me suggest that the Crucifixion happened on a Thursday, and Friday was a Double Sabbath. But then, some people interpret that part of Thursday to be actually Friday, as it was evening. and thus a new day began, based on how they interpret Jewish calendar days.

"Now when Jesus was risen early the first day of the week, he appeared first to Mary Magdalene, out of whom he had cast seven devils." Mark 16:9
----
Edit: Passover has two Sabbaths, the beginning and the end.
 
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LaurenTM

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the Sabbath was created for man...man was not created for the Sabbath

all this teaching from Hebrew Roots is leaving out any scripture that disagrees with their teachings...and they undermine Paul and either say he is hard to understand or, in some cases, they disallow him altogether


the specific effort from which God rested was creation. The text says, "So God rested from all his work which he had done in creation" (Gen 2:3). This is the last account of any creative activity. Man was made and then God rested, and there has been no creation since. Man is the last effort of God in creation, on the physical level. Therefore this
sabbath, this rest upon which God entered, is still continuing today. God is not creating physically today. God is ceaselessly active in many, many ways, but not in creation. In the fifth chapter of John, when Jesus was in the synagog
ue the Jews were very distressed because he had healed a man on the sabbath day. The Pharisees accused him of breaking the Sabbath and Jesus answered them by saying, "My Father is working until now, and I am working," (cf, John 5:17). His argument was that it was proper for him to do a deed of mercy on the sabbath day because he was simply imitating his Father who was ceaselessly active in mercy and love on his sabbath day, his long rest. God had stopped creating but he was still busy in a thousand different ways. Thus the sabbath means that God's creative activity has ended.

source
 
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Six days shalt thou labour, and do all thy work:
But the seventh day [is] the sabbath of YHVH thy God:

[in it] thou shalt not do any work,
thou, nor thy son, nor thy daughter,
thy manservant, nor thy maidservant,
nor thy cattle,
nor thy stranger that [is] within thy gates:

Exodus 20:9-10 (KJV, MBM)


source: God
 
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Here is a great article explaining this "Sabbath day" and the rest of Christ out. This is from Magenta.

http://christianchat.com/bible-discussion-forum/142692-jesus-our-sabbath-rest-part2.html#post2824016

Quote:

The 7 post-resurrection appearances of Christ show that Jesus purposefully chose the first day of the week to meet with His disciples to encourage and exhort them. The evidence shows that five of these appearances occurred on a Sunday, the first day of the week. We do not have a record of what the actual day on which the other appearances (John 21 and Acts 1:6-10) occurred to His disciples. What we can say with accuracy is this, after Jesus' resurrection whenever He met with His disciples and the day is identified, it is NOT the Sabbath, it is the first day of the week!

1). To Mary, On the morning of the resurrection - Matthew 28:8-10; Mark 16:9; John 20:11-18
2). To two disciples going to Emmaus - Luke 24:13-33; Mark 16:12-13
3). To Simon (Peter) - Luke 24:31-35.
4). To the eleven disciples on the evening of Resurrection Sunday - Mark 16:14-18;Luke 24:36-44; John 20:19-23
5). To the Eleven disciples "Eight days later" - John 20:26-29

Pentecost happened on the first day of the week! The Church was born on the first day of the week! That doesn't make Sunday the Sabbath, it just tells you that after the resurrection of Jesus, the Sabbath is not emphasized.

When a day is mentioned in connection with the appearances of the risen Lord Jesus, it is always the first day of the week. Look at the extremely important events that occurred in the life of the first followers of Christ on the first day of the week.

1). Jesus startled them by appearing to them on the first day (John 20:19).
2). Jesus received worship from Thomas (John 20:27-28).
3). Sunday evening Jesus took bread and blessed it and broke it and gave it to His disciples evidently like He had in instituting the communion meal (Luke 22:19) and their "eyes were opened and they recognized Him" (Luke 24:31).
4). Sunday evening Jesus blessed His disciples twice saying "Peace be with you" (John 20:20; 26).
5). That same Sunday evening Jesus "...breathed on them and said, 'receive the Holy Spirit'" John 20:22.
6). On Sunday evening Jesus gave His disciples the ecclesiastical authority to proclaim forgiveness to those who believe in Him through the Gospel (John 20:23).

NOTE: Why did the Disciples meet on Sunday?
1). Because it now carried a special symbolic/anti-typical significance for them
2). Even if it didn't and was by chance, --Jesus still chose to reveal Himself to them only on Sunday, when we know what day it is. That must also hold some kind of Divine significance.
3). Jesus could have chosen to meet with His disciple on the Sabbath. This would have clearly set a New Covenant precedent. He did not chose to do this. The Sabbath was the sign of a fulfilled covenant (see Exodus 31:17 & Hebrews 8:13).

THE NINE "MORAL" COMMANDS OF THE 10 COMMANDMENTS ARE REITERATED in the New Testament:
1). To worship the Lord God only (1st commandment): no less than 50 times
2). Idolatry (2nd commandment): condemned 12 times
3). Profanity (3rd commandment): condemned 4 times
4). Honoring parents (5th commandment) is taught 6 times
5). Murder (6th commandment) condemned 6 times
6). Adultery (7th commandment) condemned 12 times
7). Theft (8th commandment) condemned 4 times
8). False Witness (9th commandment) condemned 4 times
9). Covetousness (10th commandment) condemned 9 times
* see references here *

Why is it that the duty to keep the Seventh day as Sabbath is not mentioned ONCE in the New Testament?

WHEN THE NEW TESTAMENT LISTS SINS, SABBATH BREAKING IS CONSPICUOUSLY ABSENT:
In Mark 7:21-22 13 sins are listed. Jesus did not mention breaking the Sabbath.
In Romans 1:29-32 20 sins are listed and not one of them is Sabbath breaking.
In Galatians 5:19-21 a list of 15 sins are given,
In 2 Timothy 3:1-4 there's a list of 18 sins, but not once is Sabbath breaking mentioned!


WHY IS IT THAT NOWHERE IN THE NEW TESTAMENT IS IT TAUGHT THAT THE FOURTH COMMANDMENT MUST BE OBSERVED?
-Why is it that nowhere in the New Testament is failure to keep the Sabbath day condemned as sin?
-Why is the fourth commandment itself not repeated even ONCE in the New Testament?
-If the Sabbath keeping is so important for a disciple of Christ, why was it not mentioned in His sermon on the Mount or in ANY of His teachings?
-Why didn't Jesus command Sabbath keeping?
-Why didn't any of the Apostles command Sabbath keeping?
-Why didn't the Jerusalem counsel command Sabbath keeping or condemn Sabbath breaking? (Acts 15)

Some answer that the Jews already knew about the Sabbath so it was taken for granted that they would continue to keep it, but then why were the other nine commandments reiterated? Would they not be taken for granted as well? It would also seem that with so many Gentiles coming into the Church, that if keeping the Sabbath was so important there would be instruction in the New Testament Epistles somewhere concerning it. There are instructions for them concerning morality, ethics, worship, Church order and family lifestyle. Why would something as important as Sabbath keeping be ignored? Circumcision, which predates the Law and the Sabbath commandment was an issue in the New Testament Church and is addressed repeatedly in the New Testament Epistles and by the Jerusalem Council.

Sabbath keepers argue that it is the example of Jesus that gives us the reason for keeping the Sabbath."He kept the Sabbath, so I must keep the Sabbath. Jesus is my example," they say. Well this kind of reasoning is flawed because it only chooses Jesus' Sabbath keeping and rejects the rest of His Jewish lifestyle. Jesus also kept Kosher laws. He kept the Passover, Sukkot, Hanukkah, and worshipped in the temple. Are we to follow everything He did?

Galatians 4:4-5 says that Jesus lived under the Law to redeem us from the Law.
"But when the time had fully come, God sent his Son, born of a woman, born under law, to redeem those under law, that we might receive the full rights of sons." (NIV)

JESUS WAS ALSO ACCUSED OF SABBATH BREAKING.
Why, if He wanted to be our "example" in Sabbath keeping didn't He make it clear that He was not breaking the Sabbath? Instead He clearly admits to it. He also admits that His disciples were breaking the Sabbath and He defends them. Read Matthew 12:1- 14 carefully. Jesus is clearly saying that His disciples are like the priests who may work in the temple every Sabbath and be innocent of breaking the Sabbath. When Jesus says that He is "Lord of the Sabbath" He is declaring that He is above the Sabbath. He may do what He wishes on the Sabbath and therefore His disciples may do whatever they wish as well.

Apparently Jesus did break the Sabbath: "Therefore some of the Pharisees were saying, "This man is not from God, because He does not keep the Sabbath."..." John 9:15.If Jesus did not want us to understand that He was breaking the Sabbath why did He not speak against these accusations. It's because Jesus had the right and the authority to break the Sabbath because He is Lord of the Sabbath. The Sabbath does not bind Him. Think about this, if it does not bind Him, are we not "in Christ"? Why would it be any more binding upon us. (Again Read Matthew 12:1-14 carefully).

One of the issues that needs to be honestly faced is the fact that Jesus never commanded anyone to keep the Sabbath and none of His apostles ever commanded anyone to keep it either. Not once in the New Testament are we told to keep the Sabbath. Those commands to the Church are conspicuously absent from the teachings of the New Testament.

EVERY MENTION OF THE SABBATH IN THE BOOK OF ACTS without a single exception is in connection with Jewish worship on that day and not Christian celebration. Paul's evangelistic strategy was to go to the Jews first in a community and share the Gospel with them. Sabbath is the day when he knew he would find the most Jews gathering for worship. He knew he would have his best opportunity of sharing the good news of the Messiah to the Jews on Sabbath. It was not because he was meeting with a group of believing Christians. He was meeting with non-Christian Jews.

IS THE TEN COMMANDMENT LAW ETERNAL?
No, the Law is not eternal. Galatians 3:19 gives the purpose of the Law. It says: "What, then, was the purpose of he law? It was added because of transgressions until the Seed to whom the promise referred had come."
The law was given 430 years after Abraham. "What I mean is this: The law, introduced 430 years later, does not set aside the covenant previously established by God and thus do away with the promise. For if the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise." Galatians 3:17-18.
The Law had a definite beginning time (430 years after Abraham) and a definite ending time, --When the promised Seed (Christ, vs. 16) came.

Other Scriptures such as Romans 5:12-14 indicate that there can be sin in the world, even BEFORE the Law was given. "Therefore, just as through one man sin entered into the world, and death through sin, and so death spread to all men, because all sinned -- for until the Law sin was in the world; but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of Adam's offense, who is a type of Him who was to come."


CREATION & THE SABBATH: The Scriptures are very clear that the Sabbath of the fourth commandment was not given before Moses:
The Ten Commandments was not made with the fathers. Deuteronomy 5:2-3 says
"The Lord our God made a covenant with us at Horeb. The Lord did not make this covenant with our fathers, but with us, with all those of us alive here today."
Nehemiah 9:13-14 says: "You came down on Mount Sinai; you spoke to them from heaven. You gave them regulations and laws that are just and right, and decrees and commands that are good. You made known to them your holy sabbath and gave them commands, decrees and laws through your servant Moses." (NIV).


WAS THE SABBATH GIVEN FOR ALL MANKIND TO KEEP PERPETUALLY?
No, - Though Genesis 2:1-3 says that after the Lord had ended all His work He rested on the seventh day and blessed the seventh day and sanctified it, there is not a word about it being given to Adam and Eve as a commandment. You don't hear another word about the Sabbath in the entire book of Genesis. All fifty chapters are silent about the Sabbath.
You do not hear that the righteous Patriarchs, Abraham, Isaac, or Jacob kept the Sabbath. There is a conspicuous silence for 2,500 years after the Fall of man. It is not until after the redemption of God's people Israel out of Egypt when they are safely on the other side of the Red Sea that you read in the Book of Exodus that the Sabbath is mentioned again. (Exodus 16:22-30). Abraham was given commandments and ordinances, but the Sabbath is never mentioned as one of them.

The Sabbath & Sunday
 
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PinkDiamond

Guest
no ma'am. that is incorrect.
the "Sabbath" referred to there is The Passover/Unleavened Bread, not the weekly Sabbath.
So, according to what I'm reading Passover is the first day of the 8 day feast of unleavened bread. Matthew states that on the first day of the feast of unleavened bread, Christ celebrated the Passover with his disciples in the house they had procured. Matthew's gospel is written to show that Christ is the Messiah of the Jews. Notice how his gospel is the most specific of the four concerning the details of the Passover. There is a reason for that.

That would correspond to our concept of the Last Supper being on Thursday night. The Sabbath in question would not have been Passover. Christ had already celebrated that with his Disciples. If he was already in the tomb before Passover started, he couldn't have fulfilled his promise that he would keep Passover with his disciples.

It is very significant and not by chance that Christ was arrested during the night of Passover. He's the Passover Lamb.
 
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Knowing about the sanctity and purpose of the Sabbath is vital because it concerns the basic concepts of time, life and relationships.

Let's begin by noting how our Creator established this 24-hour period of time for mankind.
In the beginning of Genesis, where the creation week is described, we learn: “And on the seventh day [Friday evening to Saturday evening] God ended His work which He had done, and He rested on the seventh day from all His work which He had done.

Then God blessed the seventh day and sanctified it, because in it He rested from all His work which God had created and made”
(
Genesis 2:2-3)

In Exodus 20 we see that the Sabbath is one of the Ten Commandments that God gave to mankind:

“Remember the Sabbath day, to keep it holy. Six days you shall labor and do all your work, but the seventh day is the Sabbath of the LORD your God. In it you shall do no work: you, nor your son, nor your daughter, nor your male servant, nor your female servant, nor your cattle, nor your stranger who is within your gates” (
Exodus 20:8-10)

When God explained to ancient Israel—and to all who would follow His ways thereafter—His special days of rest and celebration, the seventh-day Sabbath was at the beginning of the list (Leviticus 23:1)


This list has never changed, and God's instruction has never been revoked.

When Jesus came to this earth as a human being, He came to exalt—that is, to magnify, uphold and further explain—the law (which includes His command to keep the Sabbath) and not to destroy it (Isaiah 42:21)

The LORD is well pleased for his righteousness’ sake; he will magnify the law, and make it honorable. Isaiah 42:1

Matthew 5:17
Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill.

This is why He observed God's Sabbaths (Luke 4:16)

And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read. Luke 4:16

as did the apostles and members of the Church Jesus founded.

Those who observe the biblical seventh-day Sabbath demonstrate their love for Jesus by obeying His commandments (John 14:21)

He that has my commandments, and keeps them, he it is that loves me: and he that loves me shall be loved of my Father, and I will love him, and will manifest myself to him. (John 14:21)

[h=3] Keeping the Sabbath[/h] So how does one keep the Sabbath? This is a challenge in a world that doesn't like any constraints placed on a person's freedom to do what he or she wants, whenever he or she wants.
God's intent for giving mankind time that is “holy” is to have a relationship with us.

He wants us to stop the frenetic pace of running to and fro and consider that life has a higher purpose.
To keep God's Sabbath holy requires making the effort to rearrange our lives so we can attend a church service where we can participate in worship and Christian fellowship and listen to God's ministers explain His Word—helping us to better understand and remain mindful of His will for our lives. (
Leviticus 23:3)

Six days shall work be done: but the seventh day is the sabbath of rest, an holy convocation; you shall do no work therein: it is the sabbath of the LORD in all your dwellings. (Leviticus 23:3)


Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you see the day approaching. (Hebrews 10:25)

[h=3] Enjoy a day of rest[/h] In addition to the spiritual purpose of the Sabbath, this day is a wonderful day of physical rest. In observing the Sabbath we don't follow our normal routine of going to work, attending secular classes or doing our own pleasure.
Taking time to rest and reflect on life and where we are headed can be energizing and help us develop a deeper relationship with God.


God made the Sabbath as a gift of time to help us get to know more about Him. The more we realize about the miracle of life and the interdependence of life forms and how much we need air, water and all that is green and good, the more we come to realize that the Creator God was thinking about us from the very beginning.
Take some time to enjoy this day that God designed specifically as a gift for mankind. (
Mark 2:27)

And he said to them, The sabbath was made for man, and not man for the sabbath: (Mark 2:27)


Since Jesus Christ proclaimed that He is “Lord of the Sabbath” (Mark 2:28) we need to follow His instruction to observe the Sabbath. Take the time to enjoy the Sabbath and you will discover a wonderful gift from God!
 
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Here is another great post from pottersclay originally and re-formatted by Magenta. This will bring the clarity needed for those that are seeking Christ Himself and NOT the shadow of things.

QUOTE:

~>> We behave very similarly today. Some twenty-two years ago when, as a much younger man, I was in Hawaii, I found myself engaged to a lovely girl who lived in Montana and whom I hadn't seen for three or four years. We were writing back and forth in those lonely days, and she sent me her picture. It was a beautiful picture and I showed it to all my friends dozens of times. I propped it up on the desk and I would look at it at least three or four times a day. It was all I had to remind me of her and it served moderately well for that purpose. But one wonderful day she arrived in Hawaii and I saw her face to face. I didn't spend much time with the picture after that, nor have I since. The other day I was cleaning out the garage and ran across the picture. It was still a beautiful picture, and I noted that she had not changed very remarkably since those days, but I found that the picture was quite incomplete and unsatisfying. When the real thing came there was no longer any need for the picture.

This is exactly what happened with these Old Testament shadows, including the Sabbath. When the Lord came, and his work was ended, making possible the true fulfillment of God's intention in the Sabbath, the picture was no longer needed. The weekly sabbath ended at the cross. Paul specifically says this. In the letter to the Colossians he confirms it to us. In Chapter 2, beginning with Verse 13, he says,

And you, who were dead in trespasses and the uncircumcision of your flesh, God made alive together with him, having forgiven us all our trespasses, having canceled the bond which stood against us with its legal demands; this he set aside, nailing it to the cross. He disarmed the principalities and powers and made a public example of them, triumphing over them in it [not him; it, the cross].

Therefore, let no one pass judgment on you in questions of food and drink or with regard to a festival or a new moon or a sabbath. These are only a shadow of what is to come; but the substance belongs to Christ. (Colossians 2:13-17)

That should make it clear. This is why the claims of the Seventh Day Adventists, the Seventh Day Baptists, and other groups, that Christians changed the sabbath, are absurd, ridiculous. They claim that the Pope changed the sabbath by a papal edict from Saturday to Sunday, and that around the third or fourth century Christians began to celebrate Sunday rather than Saturday, out of obedience to this papal edict. But nothing could be further from the truth. History does not corroborate that in any degree. The Sabbath has always been Saturday and it always will be. It is the seventh day of the week. Sunday has always been the first day of the week. It has never been a sabbath, and it is pure legalism to call it a sabbath or to treat it as one. It is not a day of rest or restricted activity and it is not designed as such. It is the first day of the week; to Christians, the Lord's day.

The shadow-sabbath ended at the cross, as Paul has made clear. The next day was the day of resurrection, the day when the Lord Jesus came from the tomb. On that day a new day began -- the Lord's day. Christians immediately began to observe the Lord's day on the first day of the week. They ceased observing the Sabbath because it was ended by the fulfillment of its reality in the cross, and they began to observe the first day of the week. This is what you find reflected in the book of Acts. Justin Martyr, who writes from the 2nd century, says,

But Sunday is the day on which we all hold our common assembly, because it is the first day on which God, when he changed the darkness and matter, made the world; and Jesus Christ, our Savior, on the same day, rose from the dead.

A fifth fact about this: Though this shadow-sabbath, i.e., Saturday observance, ended at the cross, the true sabbath, the rest of God, God's ceasing from effort, continued and still continues today. That sabbath, in its application to us, is defined for us in Hebrews 4, Verses 9 and 10:

So then, there remains a sabbath rest for the people of God [it is available to us now]; for whoever enters God's rest also ceases from his labors as God did from his. (Hebrews 4:9-10)

That is what the true sabbath is, to cease from your own labors, your own efforts, your own activity; to cease from your own works. "Well," you say, "if I did that I would be nothing but a blob, an immobile inactive piece of flesh."
Exactly! Of course you would. But the implication is that you cease from your own efforts and depend on the work of Another. That is the whole import of the book of Hebrews, another One is going to work through you. This is why Paul cries, "Not I, but Christ. I no longer live, but Christ lives in me," (cf, Gal 2:20). This was also the secret of the life of Jesus, as we have seen. He himself said, "It is the Father who dwells in me who does the work," (cf, John 14:10). "The Son can do nothing by himself," (cf, John 5:19). This is the secret of the Christian who learns "it is God who works in you both to will and to do of his good pleasure," (cf, Phil 2:13). So the secret of true Christian life is to cease from dependence on one's own activity, and to rest in dependence upon the activity of Another who dwells within. That is fulfilling the sabbath, the true sabbath.

That true sabbath, we read in Genesis 2, God blessed and hallowed. As we have already seen in this series, blessing is connected with fruitfulness and dominion. God blessed the animals and said, "Be fruitful and multiply." He said to man, "Be fruitful and multiply and have dominion over all the earth." That is what blessing means, to make possible both fruitfulness and dominion. When God "hallowed," or "sanctified" (KJV), the sabbath, he assigned it a specific function to perform. That is what sanctification always is -- to put to a proper or intended purpose. Thus God designated the true sabbath to the function of producing blessing (fruitfulness and dominion) for man. This is why the Lord Jesus declared, "the sabbath is made for man; not man for the sabbath," (Mark 2:27). So the true sabbath rest is to rest on Another, and this is the divine provision to produce fruitfulness and abundance of victory in a Christian's life.

Let us look at that a little closer because that is God's provision for living adequately today. Are you adequate? Do you find yourself able to cope with the situations in life into which you are thrust day after day, moment by moment? Are you confident? Are you capable? Are you panic-proof? Are you filled with fruitfulness, fragrance, abundance? God's rest is designed to produce that. God said it would. He makes it available for that purpose and it is the only thing that will do it; there is no substitute.

I'm afraid most of us fit the self-description of someone who said he was a mouse studying to be a rat. By our best efforts we can rise to a high level of mediocrity -- inadequate, unable. Why? Simply because we are depending on our effort. We are either extroverts, confident that we can do things and therefore frequently falling flat on our face; or we are introverts, so afraid to try anything that we don't even dare show our face. It is all because we are looking to ourselves as our resource; our background, our training, our gifts, our talents, our education, etc. It either results in feeling that we have what it takes and can be confident, able, and powerful; or, as we look at ourselves we say, we don't have what it takes and therefore we can't take it and we won't even try. So we become either over-confident and under-equipped, or under-confident and overworked, trying constantly to make up by activity what we lack in results.

God knew that this would be our problem. He understands us. Nothing is hidden from him; he knows exactly the way we operate. Therefore he has designed an adequate provision for our weakness, teaching us how to operate on an entirely different basis, to no longer look to oneself but to look to the one who dwells within; to expect him to do something through you, using your mind, your will, your emotions, your feelings, but it is he who does the work. But unless you begin to count on his working you will never experience it.

Right here comes the seventh factor, the one serious problem which remains. Christians say again and again, Why is this so difficult to do? Why do I have so much trouble? Why is it that Hebrews 4:11 goes on to say, "Let us therefore strive to enter that rest, that no one fall by the same sort of disobedience." Why must we work at this?

Some seem able to learn it, and from time to time we see someone virtually come alive and their Christian life is simply transformed by learning to operate on this principle. They lose their egotism, as extroverts; or they lose their introverted feeling of self-consciousness. They begin to do things and to enjoy them, experiencing the blessing and excitement of Christian living.

Others say, "I see all this, and I want to do it too. I know what is said about how to rest, but I try it and it doesn't work. Why? Why do we fail?" The answer is given, I think, in a word of the Lord Jesus, recorded in Matthew 11, words we well know:

"Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy and my burden is light." (Matthew 11:28-30)

Notice that twice in that passage is the word rest. One rest is given, the other is found: One is experienced when we first come to Jesus Christ. He gives us rest. Do you remember when you came to Christ? You simply believed what the Scripture said, that on the cross of Calvary he took your place, he died for you; he bore the punishment for your sin; he was wounded for your transgressions, he was bruised for your iniquity; and you believed that. Immediately there was a sense of peace flooding your heart, a quietness. You felt no more guilt, no more fear of death, no more need for painful efforts to win Brownie points with God. You were resting on the work of Another. Christ paid it all; you were freely forgiven. What a sense of rest that was! He gave it to you.

But as you went on as a Christian you found that problems began to return and failures came. Your Christian life became boring and dull, barren and uninteresting. You knew something was wrong and you resolved to try harder, to give yourself more fully to Christian activity, to throw yourself into it with more zeal and effort. This you did, and for awhile things went better, then it seemed to ebb out again into the same old thing. You ended up bored and disillusioned, disenchanted, discouraged. What is the answer? Well, it is what our Lord said, "Take my yoke upon you, and learn of me, and you will find rest," (Matt 11:29-30a)

Back in the days of the old West the oxen teams that came across the prairies were yoked together with a great, wooden yoke, made to fit over the necks of two oxen. A yoke is always made for two, never for one. Jesus was a carpenter, and in the carpenter shop in Nazareth he often made yokes. From this he draws this very apt simile. "Enter into the yoke with me," he says, "you on one side; I on the other." A yoke is also a symbol of servitude, of controlled labor and activity. It means the end of self-service. When an ox is yoked, he is no longer free to do what he wants to do. He is under the direction of the owner, the driver. To be yoked means the end of running his own life and seeking his own way. This is what Jesus means. He did this. "He learned obedience by the things which he suffered," the writer of Hebrews tells us (cf, Heb 5:8). He learned to do what he did not want to do, because God wanted him to do it. "Take my yoke upon you, and learn of me," he says (Matt 11:29a).

When you enter into the yoke with Jesus you expect the Father to take over the program of your life. You may be surprised what he does with it. You no longer have the right to decide what you are going to do with your life. It does not make any difference what time of your life you enter into this yoke, whether you are a youth at the beginning of your adult life, or whether you are a man sixty years old, with a great business depending upon you as the executive head. It does not make any difference. When you enter into the yoke with Jesus Christ you give up the right to determine what your life may be. You expect him to direct you.

It is his job to give the orders, it is his job to make you know what he wants you to do. He may make some dramatic changes, or he may not. He may leave you right where you are, doing what you are doing now, or he may tell you to stop it all, at great cost perhaps, outwardly, and leave it and go some place else to do something else. But one thing is certain, one thing he surely will do, no matter if he sends you some place else or leaves you right where you are -- one thing he will certainly do: He will remove you from the spotlight, out of the center of things, he will enroll you in school. And do you know what the curriculum will be? "Learn of me, for I am meek and lowly in heart," (Matt 11:29b KJV). He will begin to teach you humility -- how not to be the center of attention, how to be content with letting someone else get all the credit. He will enroll you in the school that cancels out ego satisfaction. That is the principle by which the world lives, in its delusion. It is the thing that is destroying human life; the desire to be a god, your own god; to run your life to suit yourself. This can never be for those who are called to be Jesus Christ's -- "you are not your own, you are bought with a price" (cf, 1 Cor 6:19b-20a).

The reason why you cannot enter into the joy and glory and excitement of the rest which God has provided in ceasing from your own activities and resting upon his, is because, in some way or another, you are protecting some area of the ego, the self-life, saying, "This is mine; keep your hands off." As long as you do that you cannot have rest.

"Except a corn of wheat fall into the ground and die, it abides alone; but if it die, it brings forth much fruit." (John 12:24 KJV)

Rest is the secret of human fruitfulness. As you consent to this, a wonderful thing will begin to happen. You will find rest. Jesus said you would. "Take my yoke upon you, and learn of me; for I am meek and lowly in heart, and you will find rest." (Mathew 11:29 KJV). Rest, with all it implies in terms of fruitfulness and dominion; reigning, ruling, producing that which is worthwhile and satisfying in life. That is the secret of life. This is why Jesus said, "If any man will save his life, he shall lose it. But if he shall lose his life for my sake, he shall find it," (cf, Matt 16:25, Mark 8:35, Luke 9:24). He will find rest, he will fulfill the sabbath for that is what the sabbath is. It is God's divine provision for us. In the only judgment that is ever worthwhile, the judgment before the assembled hosts of heaven, when every life is reviewed as to whether it was worth the living, whether it hit the target or not, the secret of a success that will merit the words of Jesus, "Well done, thou good and faithful servant," is to learn the rest of God. Anyone who learns that (and to the degree that you learn it) is keeping the sabbath as God intended the sabbath to be kept.


http://christianchat.com/bible-discussion-forum/142692-jesus-our-sabbath-rest-part2.html#post2824011
 
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TEN FACTS ABOUT THE SABBATH:
FACT NUMBER ONE—The Sabbath was given to all mankind at the Creation of this world.
The seventh-day Sabbath was given to mankind on the seventh day of Creation Week.
"Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended His work which He had made; and He rested on the seventh day from all His work which He had made.
"And God blessed the seventh day, and sanctified it: because that in it He had rested from all His work which God created and made."—Genesis 2:1-3.
God dedicated and set aside the Sabbath as a rest day—2,000 years before the first Jew. Abraham is considered by all to have been the first Jew. He lived about 2000 B.C. Biblical records indicate that the Creation of this world took place about 4000 B.C. So the Bible Sabbath is not Jewish! It is for mankind; it is for all the world.
"The Sabbath was made for man."—Mark 2:27.
FACT NUMBER TWO—The Sabbath is a memorial of Creation and our salvation.
First, it is a memorial of Creation.
"It is a sign between Me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day He rested, and was refreshed."—Exodus 31:17.
As a memorial of the Creation of this world, the Sabbath cannot pass away without first having this world pass away—and creating a new one! Our planet could not have a new or different Sabbath day, without having it first hurled into oblivion—and then a new planet created from nothing. But no such event has occurred.
Second, the Sabbath is a symbol of our salvation. When we keep it, we tell all the world that we belong to God and that we serve and obey Him. The seventh-day Sabbath is a sign of our conversion, sanctification, and salvation:
"Verily My Sabbaths ye shall keep: for it is a sign between Me and you throughout your generations; that ye may know that I am the Lord that doth sanctify you."—Exodus 31:13.
"Moreover also I gave them My Sabbaths to be a sign between Me and them, that they might know that I am the Lord that sanctify them."—Ezekiel 20:12.
"And hallow My Sabbaths; and they shall be a sign between Me and you, that ye may know that I am the Lord your God."—Ezekiel 20:20.
But what about Christ’s resurrection? Nowhere in Scripture were we told to keep any day in honor of Christ’s resurrection. To do so is unscriptural. On the contrary, to set aside the Creation and sanctification Sabbath of the Bible—for another day of the week—and excuse it by saying that we do so "in honor of Christ’s resurrection,"—is indeed to do a very daring thing. Who dare presume to set aside the Memorial of Creation and salvation for any reason! To knowingly do so, flies in the face of repeated, direct, Biblical commands by the God of heaven. To do so denies that He is our Creator and Redeemer.
If we abandon the Bible Sabbath and keep another day holy, in the Judgment what excuse can we offer? There is no Bible reason for keeping the first day of the week holy instead of the seventh day.
FACT NUMBER THREE—The people of God kept the Bible Sabbath before the Ten Commandments were given at Mount Sinai.
The Sabbath Truth was first given to our race in Eden before the fall of man. It was given before sin existed, and apart from it. It was given to every man to link him to his God. And if Adam needed the Sabbath, we need it all the more today.
God’s people had it before Mount Sinai. Four chapters before the Ten Commandments were given on Mount Sinai. the God of heaven spoke in such a way that it is obvious that the seventh-day Sabbath was already well-known by the people of God—but not always well-kept: Read Exodus 16.
There are those who say that the seventh-day Sabbath was not commanded by God, nor kept by man before it was spoken from Mount Sinai in Exodus 20. But Genesis 2:1-3 and Exodus 16 prove otherwise.
 
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Friday - 1
Saturday - 2
Sunday - 3
For as Jonas was three days and three nights in the whale's belly; so shall the Son of man be three days and three nights in the heart of the earth.

Matthew 12:40 (KJV, MBM)
 

trofimus

Senior Member
Aug 17, 2015
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We have the plain words of God right there. Why would we need a link?
Because I would have to draw you a diagram of jewish days/nights. If you are not interested in answer, I cannot force you to read it.
 
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Because I would have to draw you a diagram of jewish days/nights. If you are not interested in answer, I cannot force you to read it.
3 days and 3 nights. easy to understand. that is the answer.
 

trofimus

Senior Member
Aug 17, 2015
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3 days and 3 nights. easy to understand. that is the answer.
If you read gospels, you can clearly see, that on one day Lord was crucified, second day was a rest and on the third day women saw Him alive.

This is how it happened.

So if you want to compare it with what Christ said about it, you will have to find some solution, but you cant change what really happened and is in gospels.

I suggest you to go to that link and see how it could be 3 days and 3 nights in ancient thinking.