I do not want to give it 20 minutes of my life, I watched it 4 minutes or so.
I think that he did not realize the context of what he is reading. Prophecies, tongues... (all revelations for churches). Then, when the perfect (revelation) comes, the tongues will cease.
We now have the complete word of God, we do not need any tongues or prophecies. When the OT books were finished, the prophets also disappeared for 400 years.
There have been, during the past 90-100 or so years, very many Baptists teaching that το τελειον (translated as ‘that which is perfect’ in the KJV) is speaking of the Scriptures, our Bible. This teaching originated out of a desire to teach from the Scriptures that the gift of tongues had passed away. It is argued by these Baptists that το τελειον is neuter in gender and therefore cannot be speaking of Christ (masculine in gender) and His return, as was the teaching of Baptists and the very large majority other Christians prior to that time. This teaching is without any merit of any sort, however, because the words are speaking of the
event of Christ’s second coming (neuter in gender) when that which is partial will be done away, and that which is complete and perfect comes to be.
1 Cor. 13:9. For we know in part and we prophesy in part;
10. but when the perfect comes, the partial will be done away.
11. When I was a child, I used to speak like a child, think like a child, reason like a child; when I became a man, I did away with childish things.
12. For now we see in a mirror dimly, but then face to face; now I know in part, but then I will know fully just as I also have been fully known.
13. But now faith, hope, love, abide these three; but the greatest of these is love. (NASB, 1995)
The correct interpretation cannot be determined, however, by consulting lexicons alone because the determining factor in this case is the context. Today, we know in part and we prophesy in part, but upon the second coming of Christ, we will know fully just as we have been known fully. The context and the resulting meaning are very clear, and I am not aware of a single, exegetical commentary on the Greek text of 1 Corinthians written by a Baptist or a Christian of any other affiliation that interprets it in an appreciably different manner.
Moreover, various Christian groups have various concepts of the biblical canon. When we compare the Bibles used by various Christian groups, we find the following writings that are not found in the Protestant Canon but which are found in the Bibles of other Christian groups:
Books and Additions to Esther and Daniel that are in the Roman Catholic, Greek, and Slavonic Bibles
Tobit
Judith
The Additions to the Book of Esther found in the Greek Version
The Wisdom of Solomon
Ecclesiasticus, or the Wisdom of Jesus, Son of Sirach
Baruch
The Letter of Jeremiah (Baruch ch. 6)
The Additions to the Greek Book of Daniel
The Prayer of Azariah and the Song of the Three Jews
Susanna
Bel and the Dragon
1 Maccabees
2 Maccabees
Books in the Greek and Slavonic Bibles; Not in the Roman Catholic Canon
1 Esdras (2 Esdras in the Slavonic Bible, 3 Esdras in Appendix to the Vulgate)
The Prayer of Manasseh
Psalm 151
3 Maccabees
A composite book in the Slavonic Bible and in the Latin Vulgate Appendix
2 Esdras (3 Esdras in the Slavonic Bible, 4 Esdras in the Vulgate Appendix; “Esdras” is the Greek form of “Era”)
(Note: In the Latin Vulgate, Ezra- Nehemiah are 1 and 2 Esdras.)
A book in an Appendix to the Greek Bible
4 Maccabees (This book is included in two important Bibles from the fourth and fifth century.)
During Paul’s day, there was no New Testament and no thought of a complete Bible. Furthermore, the New Testament cites or alludes to as authoritative the following works,
Book of Enoch (Jude 4,6,13,14–15, 2 Peter 2:4; 3:13)
The epistle from Laodicea (Col. 4:16)
The Assumption of Moses (Jude 9 “But Michael the archangel, when he disputed with the devil and argued about the body of Moses”)
Martydom of Isaiah (Hebrews 11:37 "they were sawn in two")
Additionally, the Old Testament cites or alludes to as authoritative a number of non-canonical works.