I agree that this doesn't necessitate the deity of the Son. But then again, the Trinity is the best explanation for harmonizing these passages. For if the world was actually made by the Son, who is not himself God, then God should have said "Where were you when I had Jesus lay the foundations of the world?" in order to be more precise. ... but like I said, this isn't necessary.
However, you haven't explained the YHWH passage I quoted earlier. When you are able to harmonize that passage with your (apparent) polytheism I'd like to see you address these too:
Compare this:
Psa 102:12-27 But thou, O Jehovah, wilt abide for ever; And thy memorial name unto all generations. 13Thou wilt arise, and have mercy upon Zion; For it is time to have pity upon her, Yea, the set time is come. 14For thy servants take pleasure in her stones, And have pity upon her dust. 15So the nations shall fear the name of Jehovah, And all the kings of the earth thy glory. 16For Jehovah hath built up Zion; He hath appeared in his glory. 17He hath regarded the prayer of the destitute, And hath not despised their prayer. 18This shall be written for the generation to come; And a people which shall be created shall praise Jehovah. 19For he hath looked down from the height of his sanctuary; From heaven did Jehovah behold the earth; 20To hear the sighing of the prisoner; To loose those that are appointed to death; 21That men may declare the name of Jehovah in Zion, And his praise in Jerusalem; 22When the peoples are gathered together, And the kingdoms, to serve Jehovah. 23He weakened my strength in the way; He shortened my days. 24I said, O my God, take me not away in the midst of my days: Thy years are throughout all generations. 25Of old didst thou lay the foundation of the earth; And the heavens are the work of thy hands. 26They shall perish, but thou shalt endure; Yea, all of them shall wax old like a garment; As a vesture shalt thou change them, and they shall be changed: 27But thou art the same, And thy years shall have no end.
With this:
Hebrews 1:11-12 They shall perish; but thou continuest: And they all shall wax old as doth a garment; And as a mantle shalt thou roll them up, As a garment, and they shall be changed: But thou art the same, And thy years shall not fail.
Compare this:
Psa. 34:8
Oh taste and see that Jehovah is good: Blessed is the man that taketh refuge in him.
With this:
1 Peter 2:3
if ye have tasted that the Lord is gracious:
Compare this:
Isaiah 8:13-15
Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread. And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many shall stumble thereon, and fall, and be broken, and be snared, and be taken.
With this:
1 Peter 2:7-8
For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner; and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.
Compare this:
Isaiah 8:13
Jehovah of hosts, him shall ye sanctify; and let him be your fear, and let him be your dread.
With this:
1 Peter 3:14-15
But even if ye should suffer for righteousness’ sake, blessed are ye: and fear not their fear, neither be troubled; but sanctify in your hearts Christ as Lord: being ready always to give answer to every man that asketh you a reason concerning the hope that is in you, yet with meekness and fear:
And to quote Robert Reymond again: "As for the significance of Luke’s usage [of the title Lord], after noting that “what was in the OT [LXX] the name of God has been applied to Jesus,” and that ὁ κύριος (ho kyrios, “the Lord”
“is used of both God and Jesus quite indiscriminately [in Acts], so that it is often hard to determine which Person is meant,” Marshall declares that in his Gospel Luke employs it particularly to introduce authoritative statements by Jesus and concludes that “Jesus … is for Luke the Lord [in the Yahwistic sense] during his earthly ministry” (295).