Here's the utterances of an intellectual dwarf. The slow earth change model defies logic and visible observations. These mental midgets would have us believe that the Colorado River carved out the Great Canyon gradually over the course of tens of millions of years. In reality, it was carved out as the result of a natural "dam" breaking releasing untold billions of barrels of water trapped above from the flood.
Very little that we see is a result of slow motion, but rather very rapid and catastrophic change. This is the nature of our universe. Things happen fast.
. . . and you “know” these things because you are an “intellectual dwarf?” Do you believe that the earth is flat and covered with a “dome” with windows in it?
Genesis 1:6. And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.”
7. So God made the dome and separated the waters that were under the dome from the waters that were above the dome. And it was so.
8. God called the dome Sky. And there was evening and there was morning, the second day.
9. And God said, “Let the waters under the sky be gathered together into one place, and let the dry land appear.” And it was so.
10. God called the dry land Earth, and the waters that were gathered together he called Seas. And God saw that it was good.
14. And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years,
15. and let them be lights in the dome of the sky to give light upon the earth.” And it was so.
16. God made the two great lights—the greater light to rule the day and the lesser light to rule the night--and the stars.
17. God set them in the dome of the sky to give light upon the earth,
18. to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good.
11. In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened.
12. The rain fell on the earth forty days and forty nights.
11. In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened.
12. The rain fell on the earth forty days and forty nights. (NRSV)
In the Cyclopedia of Biblical, Theological, and Ecclesiastical Literature, we find an excellent article (Vol. III, pp. 568-569 [two lengthy columns of fine print per page] on the word רָקִיעַ. Of special importance is the following from the article,
The verb רָקַע, raká, means to expand by beating, whether by the hand, the foot, or any instrument. It is especially used, however, of beating out metals into thin plates (Exod. xxxix, 3, Numb. xvi, 39), and hence the substantive רַקֻּעַים “broad plates” of metal (Numb. 16:38). (The italics are theirs).
Furthermore, the Hebrew and English Lexicon of the Old Testament by Brown, Driver, and Briggs published by Oxford University gives us the following meaning of word רָקִיעַ in Gen. 1:7, “the vault of heaven, or ‘firmament,’ regarded by Hebrews as solid, and supporting ‘waters’ above it.” (p. 956). Moreover, John Skinner, the late Principal and Professor of Old Testament Language and Literature at Westminster College, Cambridge, in his commentary on the Hebrew text of Genesis, writes,
6-8 Second Work: The Firmament.—The second fiat calls into existence a firmament, whose function is to divide the primeval waters into an upper and lower ocean, leaving a space between as the theater of further creative developments. The “firmament” is the dome of heaven, which to the ancients was no optical illusion, but a material structure, sometimes compared to an “upper chamber” (Ps. 104:12, Am 9:6) supported by “pillars” (Jb 26:11), and resembling in its surface a “molten mirror” (Jb 37:18). Above this are the heavenly waters, from which the rain descends through “windows” or “doors” (Gn 7:11, 8:2, 2 Ki 7:2, 19) opened and shut by God at His pleasure (Ps 78:23).
For further and much more extensive proof that this word רָקִיעַ is correctly translated as “dome” rather than “expanse”, please see the article for which I provided a link to in a post above. Here is the link again,
https://faculty.gordon.edu/hu/bi/te...s/text/articles-books/seely-firmament-wtj.htm
The KJV, and many other translations use the word firmament which comes from the Latin word firmamentum.Firmamentum is the Latin word for ‘support’! And indeed, that support, the dome, would have to be immensely strong to hold up the weight of the water above it—enough water to cover even Mount Everest! (Just one gallon of water weighs approximately 8.35 lb (about 3.785 kg).
I am not acquainted with even one scholar specializing today on Genesis and publishing today his/her research on Genesis in peer-reviewed biblical journals who does not believe that the first eleven chapters of Genesis are a heavily redacted series of epic tales, myths, legends, or sagas—or that the first eleven chapters of Genesis is allegorical rather than literal. Some of these scholars are liberals who deny the inspiration of Scripture; others are evangelicals who tenaciously hold to the belief that the Bible is the inerrant word of God and that we need to allow God some latitude in the manner in which He reveals to us the truth. I personally believe that the Bible is inerrant, but I can see for myself that the first eleven chapters of Genesis are written in a genre of literature that is found nowhere else in the Bible—and I do not believe that that is just a coincidence that should be overlooked in their interpretation.
Moreover, the Christian fundamentalists with whom I am familiar pick and choose which parts of Genesis 1-11 are to be understood literally, and which ones are not. For example,
Genesis 1:6. And God said, “Let there be a dome in the midst of the waters, and let it separate the waters from the waters.” (NRSV)
This is a strictly literal translation of Gen. 1:6 that is perfectly harmonious with other parts of Genesis, especially chapters 6-8 in which we read of the flood. Notice especially 7:11,
7:11. In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened. (KJV)
7:11. In the six hundredth year of Noah's life, in the second month, on the seventeenth day of the month, on that day all the fountains of the great deep burst forth, and the windows of the heavens were opened. (NRSV)
What were the windows of the sky if they were not windows in the dome? This was the literal interpretation of Christian fundamentalists until nearly the middle of the last millennium. Indeed, these Christians dearly held to the ancient Jewish interpretation that the earth was flat and covered with a dome that separated the waters above the dome from the seas and oceans of the earth. This was seen as a biblical truth that Satan and his hosts were seeking to destroy by the liberal teaching that the earth was nearly a perfect sphere rather than a disk covered by a dome. After all, if the earth was spherical, it could not be covered with a dome and the biblical account of the flood could not be true. Today’s Christian fundamentalists argue that the NRSV was translated predominately by liberals—and so it was—but their translation of Genesis 1:6 is a very literal translation that is in perfect harmony with the understanding of the story of the flood by Christian fundamentalists until comparatively recent times.
Therefore, I ask myself, “Is the story of the flood in Gen. 6-8 an accurate account of an historic event, or is it something else? Has God chosen to teach us fundamental truths about Himself and His creation, including man, using a series of epic tales, myths, legends, or sagas? In these latter times, is God making clear details regarding Genesis 1-11 that had not been clear in earlier times? Should not Genesis 1-11—and indeed all of Scripture—be approached in an attitude of prayer and a desire to learn from our heavenly Father through the ministry of the Holy Spirit the truths that He desires for us to know and understand?”
Do you believe that the “windows” were real physical structures that were opened causing rain to fall forty days and forty nights (Gen. 7:11-12? What part of Gen. 6-8 do you believe is an accurate, literal account of historic events?
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