Are women allowed to Preach?

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hornetguy

Senior Member
Jan 18, 2016
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Btw, I wasn't trying to derail this thread by asking for brisket recipe suggestions. I only noticed how everyone got so worked up in here, I figured by now everyone was getting pretty hungry and could use a break from the tumult and I could get their attention with a photo of yummy brisket, thereby obtaining maybe a few good recipes from y'all.... :rolleyes:

And while we're at it, how about you pm me your barbecue baked beans recipes, too? Thanks!

View attachment 179972



Carry on. :)
I don't do baked beans, but I can cook a mean pot of pinto beans. Dead simple.
 

wolfwint

Senior Member
Feb 15, 2014
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Here is a good method of knowing if a preacher, male or female, is called to preach. When you feel the presence of God in thier preaching, there can be no denying the source........it is always God. Now, not all preachers have truly been called but they seem to suit a lot of people who are likewise.
Feelings can deceive sometimes. I simply would not attend a Service where a Woman is preaching, doesnt matter what she is preaching.
I find it interesting that feelings for you it sèems to me more important the then an written fact.
 

wolfwint

Senior Member
Feb 15, 2014
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There are religions of this age that teach women will be slaves now and in their version of the hereafter.

Jesus Christ does not teaach this, neither should His faithful.
Who claims hear that woman are Slaves? In Front of our Father we are all equal!
But the dutys and responsibillities of man and Woman are different.
 

wolfwint

Senior Member
Feb 15, 2014
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A woman is to ask her husband. Obviously that applies only to married women.
And what is with an not married Woman in the time of Paul? If I am not wrong in Pauls Culture a Woman belong to her father Household Till she marries. This Tradition we still find in some cultures today. Of course not in our modern western Culture. So a woman was always under an man authority ( father ore husband ore an other male of the family)
 

wolfwint

Senior Member
Feb 15, 2014
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Ladies ladies...preach it lol
Its crazy that threads like this explode every time even though it is clear that God makes no difference between woman and man when it comes to spiritual purpose (see romans)
Just in the past woman were told to be silent because men were on one side, woman on the other and everytime a woman had a question she had to hollar across the service room. THAT is why they were told to stay silent. Otherwise chaos was released in people shouting questions and men shouting back and the preachee being disturbed.
Hi Demi, your are is fully delivered Now? Thus Thread is not talking about the different betreten man and Woman in Front of our heavenly Father. Show me an single vers which allowed a Woman to preach in the church. I dont know any vers.
 

wolfwint

Senior Member
Feb 15, 2014
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No one is mocking the bible. And you're not even speaking about the original topic, soooo...

Women ARE allowed to talk in church. Whether they're allowed to be preachers, is another matter entirely.
But is the theme of the thread not preach ?
 

Mem

Senior Member
Sep 23, 2014
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Hushhhhh...

[video=youtube;T3Z4QoA7eeM]https://www.youtube.com/watch?v=T3Z4QoA7eeM[/video]
 

Dino246

Senior Member
Jun 30, 2015
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Hi Demi, your are is fully delivered Now? Thus Thread is not talking about the different betreten man and Woman in Front of our heavenly Father. Show me an single vers which allowed a Woman to preach in the church. I dont know any vers.
This is a backward approach. Show me a single verse that allows men to wear shoes in church, or to sing in church, or to give testimony of healing in church. Not everything that is permitted is specifically permitted. That is the approach that the Church of Christ takes with regard to musical instruments (among other things). While defensible in one sense, it is also extremely limiting.

The matter of women preaching in church is a matter of interpretation. Many, including apparently yourself, believe that the plain sense of two or three verses forbids women from preaching, and even from speaking in church. Others, like myself, believe that the true meaning is not shown in the plain sense, but that those passages require contextual study that reveals something other than what the plain sense would seem to say.

What is unfortunate is that several people charge those of us who believe differently with rebellion, rejection of Scripture, pandering to feminist culture, or other unChristian motivations. I don't know of anyone contributing regularly here who is motivated by such things. We just interpret the Scripture differently than you.
 
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Originally Posted by Magenta

A woman is to ask her husband. Obviously that applies only to married women.
I would offer. The teaching/counseling is in respect to the discipline of the church in an assembly atmosphere. The deacons act as marriage counselors or relationship counselors. The un-married need counseling and discipline also. We can bring the gospel Christ. But remember the anointing Holy Spirit Christ preaches it. In the end of the matter the preaching is not in respect to male or female. Its how beautiful are the feet of those sent with the words as thoughts of another.

In that way he not seen is the one infallible teacher and just as we are to call no man on earth Father…. for one is our father of spirits in heaven the same applies to teacher .

2Corinthians 4:5 For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus' sake.

There simply is no daysman as a fleshly umpire set between God and man.

Even the Son of man when called good teacher replied only God not seen is good. We walk or understand him not seen by faith not by sight

We must apply the faith principle that was lost in the garden. Again if there is growth it has nothing to do with male or female, Jew or Gentile.

The kind of teaching where woman are to be silent is in respect to counseling .She can counsel with her own husband at home and the same applies to men, save that honor for home. And then if they cannot come to a agreement take it to the deacons.


1Timothy 3:2 A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach
;

Titus 1:6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.


 

Angela53510

Senior Member
Jan 24, 2011
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And what is with an not married Woman in the time of Paul? If I am not wrong in Pauls Culture a Woman belong to her father Household Till she marries. This Tradition we still find in some cultures today. Of course not in our modern western Culture. So a woman was always under an man authority ( father ore husband ore an other male of the family)
Interesting comment, in view of the fact that this is the definition of a woman's place in Islam, today. Women in certain countries, like Saudi Arabia, (home of the Wahabis and terrorists) a woman cannot go out without a male companion, even her teenage son, will do. This is because, the woman might fall into sexual sin, and she is not able to think or do things on her own.

This is a substandard view of women, regardless of which culture espouses it. And certainly, the Bible has women teachers, like Prisca (Priscilla) who was the lead teacher, because her name is mentioned first by Paul, all but one time; apostles like Phoebe and Junia, and all the women who worked for the cause of the gospel.

It is humiliating to think that Christian men think they are "defending God and the Bible" by maintaining the cultural mores of destructive and despotic countries like ancient Rome, and 1st century Greeks. To say nothing of Islam.

What makes Christianity different? Well, the fact that God clearly says in his Word that male and women are one and equal in Christ.

"There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female—for all of you are one in Christ Jesus." Gal. 3:28

Yet, certain men, like one on this thread, seems to want to make women unable to be saved, by saying they are not included in Jesus' ransom for our sins. This is from the NET Bible, which is solidly complementarian. That means, they believe in roles, women should not be pastors. Here is how they translate the verse which Pontiac used to keep women literally out of the kingdom of God. He did that, with the usual trick of ignoring context. He also has no clue about the words in Greek, which the NET Bible translators, certainly did!

" For there is one God and one intermediary between God and humanity, Christ Jesus, himself human, 6 who gave himself as a ransom for all, revealing God’s purpose at his appointed time." 1 Tim. 2:5-6[FONT=&quot]
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I won't even go AGAIN to [FONT=&quot]αὐθεντεῖν [/FONT]"authentein" which is a disputed word, and even my Greek professor in his Word Commentary, who is complimentarian said the entire passage of 1 Tim. 2:9-15 hinges on this word. Now, he says he wants to believe traditionally, and I have no issue with him or you.

After all, my professor not only let me be in his 2nd year Greek class, he allowed me to talk, and he was careful not to offend me. I learned so much from him, and I also learned, that he was humble, in being able to admit with further research on the word Authentein, from contemporaneous sources, he may be proved wrong. As, perhaps I will be proved wrong.

All, I know, is that when a person comes on here telling me I can't be saved, because "women" are not mentioned in 1 Tim. 2:5, I have to tell the world that is wrong. I don't think he ever figured out the theological issues with not including women as needing Jesus as a ransom, as well as men.

As a woman with advanced conservative theological training, I speak daily with men who truly believe that a woman should not preach. And yet, they are willing to listen to my exegesis, sometimes accepting it, sometimes not. God has called me to my studies, and to teach and preach.

I am a very traditional woman, generally. I cook, and do the woman's work. My husband fixes cars, does renovations, and putters in his man cave, also known as the garage overflowing with tools! He has come a long way in understanding why God has called me to this ministry. Quite simply, the model of a barefoot, pregnant wife is misogynist, and it is detrimental to the church. For one thing, I went to school while pregnant with my second and third children. For my last child, I was working as a teacher, to bring in money for our growing family. And doing all the work around the house.

So, Wolfwint, I do not think this kind of statement contributes much to the discussion. What is the good of pointing out that societies in the past were suppressive of women's gifts and callings, if you still are willing to do that today? This is not about cultural changes, but in fact, what does the Bible say? And bad translations have literally kept women horribly subservient and abused for millennia.

As for different duties or roles? Think carefully about where that started. It was in Genesis 3, AFTER the Fall. There was no such nonsense in the Garden of Eden. Yet, some men would keep women bound to that curse from the Fall, instead of welcoming them as full members of the church, able to teach and preach and spread the gospel.

Because, it makes utterly no sense to me, that women, who are in the majority in most Protestant Churches, are excluded from major roles, on the basis of sin in the Garden. Why would God exclude over 51% of his church members from the more important duties in church, on the basis of Eve's deception, when Adam is the one accounted as the one through him sin and death entered the world?? And yes, Eve WAS deceived. But Paul really blames Adam for the sin. Adam knew it was wrong, heard first hand from God that he was not to eat of the tree, before Eve was created. Again, Romans clearly deals with this issue.

"So then, just as sin entered the world through one man and death through sin, and so death spread to all people because all sinned— 13 for before the law was given, sin was in the world, but there is no accounting for sin when there is no law. 14Yet death reigned from Adam until Moses even over those who did not sin in the same way that Adam (who is a type of the coming one) transgressed. 15 But the gracious gift is not like the transgression. For if the many died through the transgression of the one man, how much more did the grace of God and the gift by the grace of the one man Jesus Christ multiply to the many! 16 And the gift is not like the one who sinned. For judgment, resulting from the one transgression, led to condemnation, but the gracious gift from the many failures led to justification. 17 For if, by the transgression of the one man, death reigned through the one, how much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ!" Romans 5:12-17[FONT=&quot]
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How much do certain men not want to look at this entire passage, which is about HOW sin entered the world. Clearly it says, through ONE man - Adam.

But, hallelujah, although death reigned because of the sin of Adam, "how much more will those who receive the abundance of grace and the gift of righteousness reign in life through the one, Jesus Christ!"

Christ has given me new life, and has set me free to follow him and to walk with him. He has called me to school to learn how to serve him better. I will trust God, not the traditions of men, who refuse to look at all the Scriptures, instead of a few isolated and disputed verses, which contradict the rest of the Bible (NT and OT) with regards to the calling of God on women's lives.

PS. Not every woman or man is called of God for leadership roles, or scholarly roles. In fact, at this time, I am certain a lot of women who are called, do not answer that call, because of the myths surrounding women getting a Biblical education. Men far outnumbered women in my seminary. But, women are on the plaque for the Outstanding Greek student, almost every year. (Including me!) Because a woman going to seminary has to be very smart, and fight hard to prove God really did call her. Unlike some of the men, who just went because they didn't want to do anything else. And of course, there were some astounding men, with amazing ministries. It was a delight to work side by side with them. And in my very conservative seminary, for the first time, a woman won the preaching award this year!

I'm looking forward to hearing great things from her!
 
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Here is an article for the ladies that I found to be a delight to read. It deals with submission and headship.
I had a difficult time getting it pasted here, but I found it on a site called godswordtowomen.org.

I'll have to break it up into a few posts.
It's a long read but well worth it!

Articles​
What About Submission and Headship?
Chapter 6 from her book................
by Joanne Krupp
Ephesians 5:21-33
One of the most important and misunderstood New Testament passages dealing with husbands and wives is Ephesians 5:21-33. It is a rare occasion when one sees Ephesian 5:22-33 written in its proper context. It is amazing to me that Bible teachers, who should know better, often lift out and expound upon verses 22-33, while leaving behind the verse just previous, verse 21, which is of utmost importance to the totality of this portion of Scripture.
To be completely accurate one needs to go back to the beginning of Ephesians 5 and get the full picture of what Paul is saying to the Ephesians. In fact, this particular teaching does not stop at the end of chapter 5, but goes on to the tenth verse of chapter 6 to complete Paul’s thoughts.
In these chapters he is telling the Ephesian Christians how they are to conduct their lives now that they are children of light and not children of darkness. There were specific areas in which there needed to be drastic changes.
This crucial portion of Scripture, as it relates to the women’s issue, actually begins with verse 18, where Paul says, “Do not get drunk with wine, but be filled with the Spirit.” He then moves on, in verses 19-21, to describe how one who is filled with the Spirit will respond. They will speak to one another in psalms and hymns; they will sing and make melody in their heart; they will give thanks for all things; and they will be subject to one another in the fear of Christ.
Then in what follows, from verse 22 through 6:10, he deals with three separate areas of society in which there has been gross inequity and abuse of power: husbands and wives, fathers and sons, and slaves and masters.
The pivotal verse is verse 21, the one that is so often omitted when quoting the portion in Ephesians 5 having to do with the submission issue. It says, “. . . be subject to one another in the fear of Christ.” One simply can not single out one portion of society, that is, one-half of the human race, and say that this Scripture tells them, and them alone, to submit. Rather, Paul is saying there needs to be a general spirit of submission to one another on every level: wives to husbands, husbands to wives; children to parents, fathers to children; and slaves to masters, masters to slaves.
To quote Ephesians 5:22-33 without including verse 21 is a gross exegetical error (Rule #3, Rule of Context, p. 49). Furthermore, to quote verse 22 in its original state would not make sense without verse 21, because the verb in the Greek text was not included in verse 22. The original text of verse 22 actually reads, “wives to your own husbands as to the Lord.” So when most of our translations say, “Wives, (be subject) to your own husbands,” they’re having to insert words that are not in the original in order to make a complete sentence.1 When quoting this portion in Ephesians, verse 21 must be included to give true integrity to the subject.
Marriage in the First Century
To understand the necessity for Paul’s Ephesians discourse here, one needs to understand what marriage was like in the First Century. Marriages in three nationalities were represented and addressed in this chapter. There was the Jewish marriage, the Greek marriage, and the Roman marriage.
Marriage was held in high regard among the Jewish people. It was thought that everyone should be married. However, the Old Testament laws to protect women had been ignored, or made ineffective, making it very easy for a man to obtain a divorce. All the wife had to do to constitute grounds for divorce was to burn his dinner, go out with her head uncovered, or speak negatively about his parents. Or, if a Jewish husband saw a prettier woman he wanted to marry, he was free to do so. Women could not divorce, but if a wife chose to leave her husband, she had to leave her children with him. In general, women were considered inferior to men and held in very low esteem.2 They were considered possessions on the level of animals and had no voice whatsoever in the relationship.
Among the Greeks it was considered necessary to marry in order to provide legitimate heirs to a man’s property, but marriage was not considered particularly satisfying otherwise. Women were very young, about 14, when they married. The men were much older, in the neighborhood of thirty-seven years old. Since it was the responsibility of a Greek wife to manage her husband’s household affairs, it was considered prudent for a man to marry a very young girl so he could teach her the way he wished his household to be managed. Eroticism being part of Greek life, a husband did not need a wife for companionship, love, or sexual fulfillment. It was not considered immoral for husbands to have affairs. However, there were serious penalties for an adulterous wife. The wife’s legal position to her husband was much like a child or a slave. She actually went from the rule of her father to the rule of her husband and, if her husband died, to the rule of her son, if he was old enough. Consequently, in the Greek marriage, there was little common ground between the husband and the wife.3
The Roman marriage was much like the Greek, but Roman wives had more freedom. They could own property, and a wife could obtain a divorce. However, the power over the family clearly rested in the hands of the husband and/or father. Some wives, especially among the upper class, were able to find ways around both the law and their husbands in order to do with their money and themselves as they wished.4 Many Roman women were well educated, and there is historical evidence indicating that a number of them reached highly responsible positions in government.
Because of the general imbalance in the marriage relationships of that day, one can readily see the necessity for Paul to instruct these Ephesian believers as to how husbands and wives were to relate to each other. Women had been forced to outward obedience. However, Paul needed to exhort them to have an attitude of submission in their hearts toward their husbands (their head) even as the Church is to have a heart of submission to Christ (her Head).
Then Paul talked about the reversal, that is, how a husband was to submit to his wife. He taught that a husband’s submission to his wife involved loving her. That concept was totally foreign to that age and society; husbands knew little or nothing about loving their wives. Paul needed to deal in depth with the subject. He proceeded to explain the kind of love a husband was to have for his wife, that is, a sacrificial love that goes beyond what the word “submission” alone denotes. He even went so far as to compare it with the love Christ has for His Bride, the Church; a love that made Him willing to die for Her.


 
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Part Two

The Meaning of Submission
Submission! What in the world does it really mean? The verb, “to be in subjection,” is from the Greek word hupotasso and means “to place, arrange, or rank under; to subject, to subordinate, to obey; to submit to one’s control; to yield to one’s admonition or advice.”5 Although the word includes a dimension of obedience, it is more a heart attitude of yieldedness than a blind obedience.
One author has this interesting comment:
Two words are constantly confused in reference to woman’s duties, “subjection” and “obedience.” . . . The noun “subjection” is not found (in Classical Greek) outside the New Testament, and we are left to infer that it was coined to describe a relation peculiar to believers. Had the word merely meant “obedience,” such an invention would have been needless. . . . The true sense of the word describes the Christian grace of yielding one’s preferences to another, where principle is not involved, rather than asserting one’s rights.6
When submission between Christians is referred to in the New Testament, it generally means an open attitude of mutual acceptance, sharing ideas, and yielding to the desire of the other, not mindless obedience. Never would one be expected to blindly obey every other Christian, yet, Ephesians 5:21 says we are to submit ourselves to one another.
The apostles plainly taught “subjection” to the civil authorities or powers that be,7 however, they were constantly disobeying those powers when they conflicted with God’s commands in order to “obey God rather than men” (Acts 5:29). They weren’t being inconsistent. They simply understood “subjection” to mean an attitude of flowing, yielding, and preferring, or respecting, the God-granted positions of civil authority, not absolute obedience.
In 1 Corinthians 16:16, Paul says: “. . . be in subjection to such men and to everyone who helps in the work and labors.” Now if this meant blind obedience, this would also mean that the men in the church at Corinth must obey women because those who helped in the work and labor of the Gospel included Phoebe (Romans 16:1, 2); Priscilla (Romans 16:3); Junias, whom many scholars agree was a woman (Romans 16:7); and Tryphaena and Tryphosa (Romans 16:12). Those with a traditional understanding would find this command difficult, to say the least.
One can not arbitrarily decide that when the word “subjection” or “submission” is used referring to wives, it means absolute obedience, unless one is ready to place that meaning upon every other similar reference. And that would be both unbiblical and unthinkable.
The husband and wife, in “being subject to one another” (verse 21) are to place themselves second to the other, they are to honor the desires and advice of the other.
Ephesians 5:23 speaks of Christ as not only the Head of the Church but also Her Savior. How deep our worship and submission should be to Him. If the husband is truly laying down his life for his wife, as verse 25 teaches, he will, in effect, be a “savior” in life to his wife, exemplifying a deep level of submission to her. The response from his wife should be one of deep honor and submission. I believe Paul was explaining a deeper level of submission exchanged between husbands and wives than that which should be between all other believers.
However, Jesus Christ is the master of a believing wife just as He is of the believing husband, and He meant what He said when He said, “No one can serve two masters.” All believers are called upon to exercise forbearance, yield one’s preferences, and respect one another’s opinions and desires, but no one, except Jesus Christ Himself, should be master over another human being!
1 Peter 3: 6 – Sarah and Abraham
Another Scripture often interpreted as meaning absolute obedience on the part of a wife to her husband is 1 Peter 3:6,
Thus Sarah obeyed Abraham, calling him lord, and you have become her children if you do what is right without being frightened by any fear.
This verse must be looked at in light of the context in which it is found beginning with 1 Peter 2:12 and going through to 3:12.
The key verse is 2:13. Peter said, “Submit yourself for the Lord’s sake to every human institution.” The Greek word for “institution” is ktis’is and is used nineteen times in the New Testament. This is the only time in the NASB it is translated institution. Every other time it is translated “created thing,” “creation,” or “creature.” To be consistent and correct in the context of this Scripture, I believe ktis’is should be translated “creature” here as well.
Following verse 13, from 2:14 to 3:7, Peter dealt with several areas of society where there was considerable inequity (much as Paul did in Ephesians 5 and 6), but in spite of that inequity, they were admonished to submit. They are to submit to kings (vss. 13, 17) and governors (vs. 14). These were not human institutions, but God ordained. “For there is no authority except from God, and those which exist are established by God” (Romans 13:1). However these places of authority are held by human creatures. They were also to submit to all men (vs. 17), the brotherhood (vs. 17), servants to masters (vs. 18), wives to husbands (3:1), and husbands to wives (3:7). I don’t believe husbands and wives are part of a human institution as NASB says. Marriage is ordained of God, but husbands and wives are human creatures.
Again, this submission spoken of in 1 Peter 2:13 can not mean abject obedience. Remember, Peter was one of the apostles who said, “We must obey God rather than men” (Acts 5:29). So even as he teaches submission to civil authorities, Peter was one who recognized a higher Authority Who must be obeyed.
When Peter begins his discourse to wives in 3:1, he prefaces it with “in the same way.” In what same way? One must read the verses immediately preceding this to get the flow of Peter’s thought. He has just explained how Jesus was reviled and suffered yet did not retaliate, but, sinless though He was, bore our sins in his body meekly and without threats trusting “Him who judges righteously.” Peter is saying, “Wives, this is the spirit and attitude with which you should submit to your husbands.” Then he used the holy women in former times as an example.
These former times were times when women were held at an even lower place in society than when this letter was written. Peter said they, like Jesus, were reviled (remember our discussion of the treatment of Old Testament women in Chapter 3) and suffered at the hands of men. Then Peter used Sarah as an example. Even though Abraham told her to place herself in two situations, first with Pharoah and then with Abimelech, where she could very easily have been taken into their harems, yet because her hope was in God, she submitted to the point of obedience. As God protected Sarah of old when women had few, if any, rights, so God will honor a woman whose attitude leads her to live a submissive lifestyle.
Sarah was one who submitted to her husband’s directive, unjust as it was, even as Christ had submitted to revilings and death, unjust as they were. Sarah’s “gentle and quiet spirit” is given as an example of what pleases God in a woman. But not in women only because in 3:8 and 9, where Peter sums up his comments, he admonishes all to be “humble in spirit.”
Sarah’s calling Abraham “lord” or “master” was indicative of the authority men held over women (predicted in Genesis 3:16) at that time. Remember, with Abraham, God was just beginning to establish His people, a nation into which some semblance of godly order in this otherwise pagan world could be established. That would prepare the way for the coming Messiah Who would restore all things.
One can not deduct from this one verse that God’s plan for women was to include blind obedience to her husband any more than one could say that men should always obey their wives because God told Abraham one time to do as Sarah had said (Genesis 21:12). I do not believe this verse negates a woman’s personal accountability to God, or can be taken to supplant the references to wifely “submission” with the word “obedience.”
In Matthew 23:8-12, we are told,​
But do not be called Rabbi; for One is your Teacher, and you are all brothers. And do not call anyone on earth your father; for One is your Father, He who is in heaven. And do not be called leaders; for One is your Leader, that is Christ. But the greatest among you shall be your servant. And whoever exalts himself shall be humbled; and whoever humbles himself shall be exalted.
This was the New Testament humility Jesus was teaching and exemplifying.
It is intriguing to discover that all the Greek words for rabbi, master, and teacher reflect the meaning of one word. They are all synonymous with one another. Rabbi means master; master means teacher. Those men who insist on being master, both in word and action, are in direct disobedience to the command of Jesus.
In Hosea 2:16, God is speaking of the kind of relationship He longs to have with the children of Israel,
“And it will come about in that day,” declares the Lord, “That you will call Me Ishi (my husband) and will no longer call Me Baali (my master).”
We can see from this Scripture that the husband/wife relationship is not to be that of a master and his subordinate, but one of mutual intimacy and love.
1 Peter 3:6 is an example of when the teachings of Jesus and the overall biblical principles take precedence over what one might misconstrue one single verse to say.
 
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Actually...that is enough. If anyone wants to read the rest of the chapter (it gets even better!), you can find it on the website by typing in the authors name. :)
 
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I would like to see verses in context that states clearly that Fathers are to be submissive to children.

I can easily find verses in numerous places that teaches children to be subject to their parents, honor their parents and obey their parents........
 

proverbs35

Senior Member
Nov 10, 2012
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1. Many people try to use 1 Tim 2:12 as proof that women cannot
PREACH to men. However, the keyword in 1 Tim 2:12 is TEACH and not PREACH. The word PREACH isn't even mentioned in 1 Tim 2:12.

2. Teach and Preach are two separate and distinct words. Preach, by definition, means to PROCLAIM the good news, gospel.

Strong's Greek: 2784. κηρύσσω (kérussó) -- to be a herald, proclaim

https://av1611.com/kjbp/kjv-dictionary/preach.html

3. The Lord used women to PROCLAIM (the definition of PREACH) good tidings, good news in Psalms 68:11.

The Lord gives the command; The women who PROCLAIM the good tidings are a great host:
Psalms 68:11

4. Preaching the gospel is part of the great commission and the Christian lifestyle. Preaching the gospel as part of God's great commission is the duty of ALL believers. There is no verse that says that women cannot participate in God's great commission.

He said to them, “Go into all the world and PREACH the gospel to all creation. Mark 16:15

God used a woman to bring good news to the MEN (men as in mankind) in Samaria.

28The woman then left her waterpot, and went her way into the city, and saith to the MEN, 29Come, see a man, which told me all things that ever I did: is not this the Christ?30Then they went out of the city, and came unto him. John 4:28-30

And many of the Samaritans of that city believed on him for the saying of the woman, which testified, He told me all that ever I did. John 4:39
 
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Stunned any verses?

I would like to see verses in context that states clearly that Fathers are to be submissive to children.

I can easily find verses in numerous places that teaches children to be subject to their parents, honor their parents and obey their parents........
 
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The articles on that website are stupendous! I've read 4 of them. This website will keep me supplied with good and worthwhile reading for a month! :)
 
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If there are any verses that state Father's are to be submissive to their children it's straight from a socialist, fascist "bible" or from some false teacher twisting the Word.
Yeah, I do not understand how anyone can say that to be honest.