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I thank the Lord, RoaringKitten, that He has sent you here to warn out of love for those going astray. Some may hear, give pause, and start praying for discernment while others may not hear and just follow the crowd.
From the practical standpoint: if healings are being done by punching... then why are there bruises? Would it not include the bruises?
So let us consider more scriptures to help discern if there be any applicable as to why God would not choose this route.
Titus 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
A bishop cannot particpate if this be of the Lord. Again.... the office is declared:
1 Timothy 3:1This is a true saying, if a man desire the office of a bishop, he desireth a good work.
2A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
4One that ruleth well his own house, having his children in subjection with all gravity; 5(For if a man know not how to rule his own house, how shall he take care of the church of God?)
What about everyday believers?
2 Corinthians 11:19For ye suffer fools gladly, seeing ye yourselves are wise.
20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
If believers are so instructed plainly by His Word against such actions, how then can God take this route?
Answer: He would not. Then neither should we.
Believers may accept that God is known to be violent, but they forget the promise in His invitation in coming to Jesus.
Matthew 11:28Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.
If this invitation in coming to the Holy Spirit results in a beating or being slained, then maybe we should reconsider the specificty in how we approach God the Father.. and that is through the Son to avoid false prophets and false spirits.
John 14:6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 10:1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber....
7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8All that ever came before me are thieves and robbers: but the sheep did not hear them.
9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 11I am the good shepherd: the good shepherd giveth his life for the sheep.
Does any believer really think that God would have Himself represented by having a beating for all those that come to Him? It goes against the promise in the invitation Jesus gave towards Himself, but this beating is not towards Himself, but towards the "Spirit". Red flag anyone? How can this not be seen as climbing up another way? How can anyone say that by placing the Holy Spirit inbetween us and Jesus doesn't define Him as the thief?
The Holy Spirit is in us so as to avoid that description of the thief. He is also in us to avoid being felt outside in the worship place where other spirits dwell, because it is by Him dwelling in us is how we get to know Him.... and that is all we shall know of Him for He will not speak of Himself, but to testify of Jesus Christ and thereby glorify the Son.
And since the Holy Spirit is in us pointing us towards the Son, and the scriptures are testifying of the Son, then so should we if we are led by the Spirit of God to keep our eyes on the Good Shepherd in following Jesus: our first love.. the Bridegroom.
Take your eyes off of Jesus... and yeah... you are liable to get a beating... in more ways than one.
From the practical standpoint: if healings are being done by punching... then why are there bruises? Would it not include the bruises?
So let us consider more scriptures to help discern if there be any applicable as to why God would not choose this route.
Titus 1:7 For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;
A bishop cannot particpate if this be of the Lord. Again.... the office is declared:
1 Timothy 3:1This is a true saying, if a man desire the office of a bishop, he desireth a good work.
2A bishop then must be blameless, the husband of one wife, vigilant, sober, of good behaviour, given to hospitality, apt to teach;
3Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;
4One that ruleth well his own house, having his children in subjection with all gravity; 5(For if a man know not how to rule his own house, how shall he take care of the church of God?)
What about everyday believers?
2 Corinthians 11:19For ye suffer fools gladly, seeing ye yourselves are wise.
20For ye suffer, if a man bring you into bondage, if a man devour you, if a man take of you, if a man exalt himself, if a man smite you on the face.
If believers are so instructed plainly by His Word against such actions, how then can God take this route?
Answer: He would not. Then neither should we.
Believers may accept that God is known to be violent, but they forget the promise in His invitation in coming to Jesus.
Matthew 11:28Come unto me, all ye that labour and are heavy laden, and I will give you rest.
29Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. 30For my yoke is easy, and my burden is light.
If this invitation in coming to the Holy Spirit results in a beating or being slained, then maybe we should reconsider the specificty in how we approach God the Father.. and that is through the Son to avoid false prophets and false spirits.
John 14:6Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.
John 10:1Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber....
7Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.
8All that ever came before me are thieves and robbers: but the sheep did not hear them.
9I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.
10The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. 11I am the good shepherd: the good shepherd giveth his life for the sheep.
Does any believer really think that God would have Himself represented by having a beating for all those that come to Him? It goes against the promise in the invitation Jesus gave towards Himself, but this beating is not towards Himself, but towards the "Spirit". Red flag anyone? How can this not be seen as climbing up another way? How can anyone say that by placing the Holy Spirit inbetween us and Jesus doesn't define Him as the thief?
The Holy Spirit is in us so as to avoid that description of the thief. He is also in us to avoid being felt outside in the worship place where other spirits dwell, because it is by Him dwelling in us is how we get to know Him.... and that is all we shall know of Him for He will not speak of Himself, but to testify of Jesus Christ and thereby glorify the Son.
And since the Holy Spirit is in us pointing us towards the Son, and the scriptures are testifying of the Son, then so should we if we are led by the Spirit of God to keep our eyes on the Good Shepherd in following Jesus: our first love.. the Bridegroom.
Take your eyes off of Jesus... and yeah... you are liable to get a beating... in more ways than one.
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