KJV ONLY People:
I have a lot of good friends that are KJV ONLY people, and most of them are very fine Christians.
They have a high view of scripture, they are very devout, and they're filled with both courage and zeal.
Many of them know the Bible very well, and are excellent at teaching core doctrine and core principles.
I respect them and love them very much.
However, I find the entire KJV ONLY position (and thus debate on the matter) to be irrational, and a disruption to our time.
Why?
2 Categories of Claims.
The KJV ONLY position has 2 types of claims, and carefully distinguishing these 2 types of claims will quickly sort the entire issue:
1. Rational Claims:
They make some claims that are rational, and thus at least plausible, and should therefore be open for debate and discussion.
(Example: They feel certain manuscripts and texts are more reliable than others. Perfectly rational to discuss this.)
2. Irrational Claims:
They make some claims that are not rational, and which are therefore simply not possible.
So these claims have to be discarded by default.
If we discard the irrational claims (which we must), then all that remains is a very modest, and very different position altogether.
(Example: Most of them believe God's word is somehow "perfectly" preserved in the English language even better than in the original languages. This is simply irrational, and there's no logical way to defend this. They also use certain verses to support their views, and almost every verse they use for this is pulled completely out of historical context.)
Conclusion:
A.) I love the KJV ONLY brethren, and most of them are fine and devout Christians who deeply love God, and deeply love his word. I find no fault in this. They are fine Christians, and fine friends.
B.) I usually don't debate people on the KJV ONLY position, because they've let this strange issue become far too conflated with their core beliefs of the gospel... I always fear, deeply fear, debate with them will injure their faith.
God Bless.
Have a great week everyone.
.
I have a lot of good friends that are KJV ONLY people, and most of them are very fine Christians.
They have a high view of scripture, they are very devout, and they're filled with both courage and zeal.
Many of them know the Bible very well, and are excellent at teaching core doctrine and core principles.
I respect them and love them very much.
However, I find the entire KJV ONLY position (and thus debate on the matter) to be irrational, and a disruption to our time.
Why?
2 Categories of Claims.
The KJV ONLY position has 2 types of claims, and carefully distinguishing these 2 types of claims will quickly sort the entire issue:
1. Rational Claims:
They make some claims that are rational, and thus at least plausible, and should therefore be open for debate and discussion.
(Example: They feel certain manuscripts and texts are more reliable than others. Perfectly rational to discuss this.)
2. Irrational Claims:
They make some claims that are not rational, and which are therefore simply not possible.
So these claims have to be discarded by default.
If we discard the irrational claims (which we must), then all that remains is a very modest, and very different position altogether.
(Example: Most of them believe God's word is somehow "perfectly" preserved in the English language even better than in the original languages. This is simply irrational, and there's no logical way to defend this. They also use certain verses to support their views, and almost every verse they use for this is pulled completely out of historical context.)
Conclusion:
A.) I love the KJV ONLY brethren, and most of them are fine and devout Christians who deeply love God, and deeply love his word. I find no fault in this. They are fine Christians, and fine friends.
B.) I usually don't debate people on the KJV ONLY position, because they've let this strange issue become far too conflated with their core beliefs of the gospel... I always fear, deeply fear, debate with them will injure their faith.
God Bless.
Have a great week everyone.
.
The salvationist view of inspiration seems more logical than the dictationist view according to the following train of thought: Suppose God Himself wrote the inerrant KJV message to humanity: “Thou shalt not lie, steal, murder or fornicate.” Suppose the first manuscript copier accidentally left out the comma between lie and steal. Would that invalidate God’s commandment? No, but it is still a mistake and no longer perfectly inerrant. Now suppose an evil copier intentionally changed the word fornicate to fumigate. Would that invalidate God’s commandment? Not all of it; only the changed word. How could we know which word or words were correct and not changed? We would need to compare the commandment with other statements purported to be inspired by God in order to see what is the overall or consistent message, so that we can acquire sufficient evidence to have reasonable belief that the word fumigate should be discounted. Perhaps Bible scholars would discover that the changed word was in a later problematic manuscript (as is the case for drinking poison in MK 16).
Finally, suppose that no one changed God’s original commandment. How could we know absolutely or infallibly that it was inerrant? We could not; we walk by faith. We would still need to compare it with the totality of truth in order to discover whether there were any inconsistencies. Thus, a completely inerrant Bible is not needed, as long as there is sufficient consistency in God’s messages to humanity via the creation (TOJ #4), the scriptures (TOJ #3), the incarnate word (TOJ #186) and logic (TOJ #182) for souls to discern God’s requirement for salvation.
Inspiration is like a river: God determines its banks so that the overall revelation each generation along its banks has includes truth sufficient regarding salvation (kerygma), but God allows the river of revelation to have eddies or discrepancies or minor errors that do not prevent God’s purpose from being accomplished (IS 55:10f, 1PT 1:10-12, HB 11:2-12:2).