Yes, the key to John 10 is that they are the sheep that are following Him. These are the FAITHFUL sheep. Of course they are going to have eternal life. Verse 27-28 says “…THEY FOLLOW ME AND I GIVE THEM ETERNAL LIFE AND THEY SHALL NEVER PERISH.”
Only Jesus' sheep in verse 27-28 are faithful in contrast with those who do not believe and are not His sheep in verse 26. Jesus mentions nothing in verse 27-28 about unfaithful sheep. That is your eisegesis.
You have not proved anything—especially that one cannot lose his salvation—by quoting scripture about how the FAITHFUL are going to be saved and live forever. We ALL know that, and it is not disputed!
I have proved from scripture in John 10:27-28 that Jesus
gives His sheep eternal life, and they shall
never perish or be snatched from His hand, but you simply refuse to see it. The words "lose or lost salvation" are found nowhere in scripture.
What you need to show us is a passage that says a saved person cannot fall or lose his salvation or cannot be lost. You cannot produce one verse that says that because it is not there.
In Psalm 37:28, we read - For the Lord loves justice and
does not forsake His saints; They are
preserved forever, But the descendants of the wicked shall be cut off. How long is forever? In Jude 1:1 we read that
those who are called, sanctified by God the Father, are also preserved in Jesus Christ.
In Hebrews 10:10, we read that we are
sanctified through the offering of the body of Jesus Christ once for all and in Hebrews 10:14, we read for by one offering he has
perfected forever them that are sanctified.
In Proverbs 24:16, we read - For a
righteous man may fall seven times and rise again, But the wicked shall fall by calamity. Did you see that?
In John 6:39, Jesus said - And this is the will of Him who sent Me, that of
everything that He has given Me I will lose nothing, but will raise it up on the last day. This is further confirmed in John 18:9 - that the saying might be fulfilled which He spoke,
"Of those whom You gave Me I have lost none."
In Romans 8:30, we read - Moreover whom He predestined, these He also called; whom He called, these He also
justified; and whom He justified, these He also glorified. *ALL of them. *Notice how Paul uses the past tense for a future event to stress its certainty.
In 1 Corinthians 1:8, we read - He will also
keep you firm to the end, so that you will be blameless on the day of our Lord Jesus Christ.
Ephesians 1:13 - In Him you also trusted, after you heard the word of truth, the
gospel of your salvation; in whom also, having
believed, you were
sealed with the Holy Spirit of promise, 14 who is the
guarantee of our inheritance until the redemption of the purchased possession, to the praise of His glory. We also read about this
guarantee in 1 Corinthians 1:22 and 2 Corinthians 5:5. In Ephesians 4:30 we read that believers are
sealed unto/for the day of redemption.
Philippians 1:6 - being confident of this very thing, that
He who has begun a good work in you will complete it until the day of Jesus Christ. You seem to trust in self-preservation over God's preservation.
You need John 10 to be about sheep who are NOT-FOLLOWING CHRIST but are going to have eternal life anyway—to prove your point.
Jesus did not mention His sheep who are not following Him in John 10:27-28 but Jesus does mention unbelievers in verse 26 who are not His sheep. (spiritually) I already proved my point aside from your long-winded personal commentary.
ohn 10 does not help your cause because it is not talking about anyone who is unfaithful to Christ. It is about faithful Christians. yes, no one can steal them out out of God’s hand and the key here is on a thief (verse 10) or anyone on the outside—another person, or perhaps Satan. But what you need is for this passage to say that the FAITHFUL sheep who are following Him cannot leave for they do not have free will but are made to stay whether they want to or not.. and THAT is not in this passage.
Jesus mentions nothing in John 10 about His sheep being divided into two separate groups of faithful and unfaithful, so your argument is moot.
But that “man-made” idea is totally destroyed by another illustration that Jesus used about His sheep in Matthew 18 and Luke 15.
Jesus' promises to His sheep in John 10:27-28 are wonderful promises and not man-made ideas. Your eisegesis does not destroy John 10:27-28. You need to read verses in context, properly harmonize scripture with scripture and rightly divide the word of truth before reaching your conclusion on doctrine. You are quick to jump to conclusions.
This is again Jesus talking about His sheep. He has already said that He is the shepherd, and In this parable He has 100 sheep. They are His sheep. They do not belong to another shepherd. VERSE 4. They are part of HIS FOLD of 100 sheep. He LOSES one of HIS 100 sheep. 1) this sheep was part of His “fold.” It belonged to Him. It was HIS. We are not talking about another shepherd’s sheep. We are not talking about a stray that belonged to another fold. It was HIS. It was part of the 100. And now that it was gone, He only had 99 left. That’s how we know it was in His fold. Now if you are going to argue with the Holy Spirit about how it was never one of His and never really part of His fold, you go ahead, but I have to believe the Holy Spirit is divine, is God and He would KNOW whether or not this sheep really belonged to Christ and He says it did. It was part of the fold of Christ. It was one of His sheep. You can dispute with the Spirit and argue against what He says, and try to prove He is a liar but I would not advise it. He is God. We must show Him the respect and honor He deserves by believing what He says. So far in this parable we have a sheep of Christ’s, belonging to His fold, that was at one time part of 99 saved sheep who are not lost.
In
context, we see that Jesus is directing this parable to the
Pharisees and scribes who
complained, saying that Jesus receives sinners and eats with them, while failing to recognize because of
pride and self-righteousness that they were
sinners themselves. The main point of this parable is not that one of Jesus' sheep who He gave eternal life lost their salvation and had to regain it back again, but the absolute importance of
finding the one lost sheep -- there will be more joy in heaven over one sinner who repents than over ninety-nine just persons who need no repentance.
So, this parable does not teach that this one "sheep" in this case was a saved person who lost their salvation and had to repent and get saved all over again. That is not the point. Context is key. Luke 15:1-2 sets the scene.
The religious leaders criticized Jesus for associating with these sinners. Jesus responds with three parables describing how these religious leaders should have reacted when faced with
sinners who wish to repent.
Now look what Jesus said in
Matthew 5:5 - These twelve Jesus sent out and commanded them, saying: “Do not go into the way of the Gentiles, and do not enter a city of the Samaritans. 6 But go rather to the
lost sheep of the house of Israel.
In
Luke 19:10, we read - for the Son of Man has come to
seek and to save that which was lost. Not save those all over again who lost salvation. Jeremiah 50:6 -
My people have been
lost sheep. Their shepherds have led them astray. Doesn't mean they were saved. The Israelites are His people (chosen people of God) and His sheep physically, even the lost ones.
Continued..