Replacement theology? Yes or No.

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Concerning Matthew 24, you have a generation that saw the temple being destroyed in 70 AD and then the chapter goes on to show a future generation witnessing a larger fulfillment of that prophecy upon the return of Jesus Christ Himself. That's how most prophetic books are written.
I know that is how most prophetic books are written today, but just because something is popular in todays world does not mean it is true.

And also, I was brought up a Catholic as a child, for a very short time, but I was taught by them to always appeal to Aurthority if I wanted a question answered, as in the Priest knows best etc. These days I do not respect someone knowledge wise just because they have letters after their name, or they are seen as some sort of expert by the world. Not putting people on pedestals is a big help for me :)
 
I know that is how most prophetic books are written today, but just because something is popular in todays world does not mean it is true.

And also, I was brought up a Catholic as a child, for a very short time, but I was taught by them to always appeal to Aurthority if I wanted a question answered, as in the Priest knows best etc. These days I do not respect someone knowledge wise just because they have letters after their name, or they are seen as some sort of expert by the world. Not putting people on pedestals is a big help for me :)

I'm talking about the Bible here. The Old Testament was written before Jesus came along and He quoted from 26 books of it, so I'm not sure what you mean by "prophetic books", I'm talking about the prophetic books of the Bible.
 
I get your point, but there is plenty of evidence in the book of Revelation to confirm the dating before 70AD. I was just pointing out one.
Yea but my point is even though you think there’s plenty of evidence . Someone arguing for after ad 70 would and do say the same thing . But neither side actually can prove when it was written


its sort of a point that both sides often use to support thier point or reject the other persons but in reality there is no way to empirically prove when it was written . It’s just a basic point bro I wasn’t saying it was written after I was saying there’s no way to prove when it was written by anyone
 
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In ot, many ethnic Israelites were not followers of God, while a few were.
Daniel was the only one not bowing to statue, 3 young men only ones didn't bow to earthly king n.

God was using national Israel as a shadow , or to say a theatrical play to showcase what is to come.

Never about ethnicity, only about faith in God.
Yes israel rebelled continuously I wasn’t saying they were followers of God as a nation I was saying god had chosen them based on the promise made to Abraham.

thier national path was constant rebellion and idol worship it’s why God destroyed them when they killed his son


In the ot the covenant is here between these parties

“These are the words of the covenant, which the LORD commanded Moses to make with the children of Israel in the land of Moab, beside the covenant which he made with them in Horeb.”
‭‭Deuteronomy‬ ‭29:1‬ ‭KJV‬‬

“And I have also established my covenant with them, to give them the land of Canaan, the land of their pilgrimage, wherein they were strangers.”
‭‭Exodus‬ ‭6:4‬ ‭KJV‬‬

“And the LORD said unto Moses, Behold, thou shalt sleep with thy fathers; and this people will rise up, and go a whoring after the gods of the strangers of the land, whither they go to be among them, and will forsake me, and break my covenant which I have made with them.”
‭‭Deuteronomy‬ ‭31:16‬ ‭

None of thisbis applicable to gentiles because we weren’t part of the covenants made before Christ appeared


His covenant people in the ot was the children of Israel . It’s why Paul later in the nt explains this in the ot gentiles we’re excuded Paul’s explaining the fix here for gentiles

“Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world:


but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.”
‭‭Ephesians‬ ‭2:11-13‬ ‭KJV‬‬

Notice the blood of Jesus an Israelite of the tribe of Judah is the blood that makes gentiles part of Gods family ….. it’s the same with Israelites they have to have the blood of Gods seed of promise thier flesh and blood no longer makes a difference


Jesus alone is the hier of Abraham and those who are in him the result bieng here

“Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. For ye are all the children of God by faith in Christ Jesus. For as many of you as have been baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus. And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.”
‭‭Galatians‬ ‭3:16, 26-29‬ ‭KJV‬‬

airs always been about the faithful israel had many faithful just as today there are faithful former Jew and gentile Christian’s.

But they don’t worship god through Judaism rejecting Christ . Nationally they are still rebellion and rejecting Christ and his name and blood I don’t really understand the arguments how they are being restored by god , while they still reject him following doctrines of angels given to them in ancient times
 
I get your point, but there is plenty of evidence in the book of Revelation to confirm the dating before 70AD. I was just pointing out one.

Here's what my A.I. Assistant has to say about it:

Most traditions date John’s exile to Patmos to the late first century, specifically c. AD 95–96, during the final years of Emperor Domitian’s reign. This majority view is supported by early church historians like Irenaeus and Eusebius, who linked the banishment to the persecution of Christians under Domitian.

A minority scholarly view suggests an earlier date, placing the exile during the persecution under Emperor Nero (c. AD 64–68). However, the Domitianic date is generally preferred because it aligns with historical records of political amnesties issued by the subsequent Emperor Nerva in AD 96, which led to John’s release and return to Ephesus.