Just checking in before going to bed, and wanted to commend Slave for this insightful response. I noticed as well that certain ailments in Scripture were sometimes attributed to demon possession and other times just to general sickness and health. What you're suggesting is that if someone was inflicted with a perpetual illness or other calamity, it could be due to natural causes from poor health OR it could be a demon.
This is interesting, because it raises a lot of questions. If you have two people with the same ailment, one due to natural causes and one due to demon possession, would modern day medicine be able to cure both people? It's understandable how Jesus would know the difference, but how did the" common folk" know the difference between the two? It seems like it would be hard to tell.
With the Pentecostal/charasmatic movement arising in the early 20th century, the religious landscape is tilting more toward the spiritual again. Spiritual gifts, being slain in the spirit, and warfare with demons are growing practices among Pentecostals and especially growing among Latin American believers. I'll never forget the conversation I had with an acquaintance at college. This was back when I was still a believer myself. The guy mentioned how he woke up in the middle of the night to find a demon in his room. He went on to say how he prayed and fought with the demon, ultimately getting it to leave. I was fascinated with this story because if I ever were to wake up and just see what appeared to be a demon in my room, I would scream and run out of the house, call the cops, and so forth. But this guy, apparently unfazed that a supernatural apparition was in his room, calmly duked it out with the creature. Out of the two reactions, mine would seem more logical, but his is more common. When I heard others say similar stories (as I had several Assembly of Godian acquaintances in college), they all acted in similar ways. Instead of running from the room, calling for help, or taking a picture on their phone for evidence, they just kind of get in this zone and duke it out. Of course, more conservative Christians view spiritual warfare as a purely mental, personal thing that charismatics tend to incorrectly project into the natural world.
What was the point of that tangent? Simply that the mix between the supernatural and natural is somewhat complicated in Christianity, which is what your post alludes to in a way, and there is even some dispute on it between denominations.
Anyway, I appreciate the response. Very insightful.
You mentioned the "Common-folk." And my discernment was that you were referring to all humans in comparison to God and not just the non-Christian demographics, would I be accurate in assessing that? So, both Christian and non-Christians have a rough go of it in the area of demon involvement right?
As believers enter the true realm of the Spirit, immediately they shall see how empty they themselves are, for nothing in them can impart life to others or, in this case, work havoc upon the enemy.
Instinctively they will therefore reckon on God. When we see ourselves as crucified and I no longer live, yet I do live, but only in the disposition that Christ lives thru me, as me, then I see how clear our battle with the demon realm is to conquer it and understand it. For, by faith, I allow God authority thru Christ to place control over anything outside of Himself thru me, and as a result of my child-like faith comes peace my way. But that's only a grandiose Hallmark card if I don't make that work on the streets right? So, how do we do that? "Pray at all times in the Spirit." (Ephesians 6:18) "Oh yeah, that thing I put on the shelf until I can't come up with any other logical solution." Right?! Well, many fall under that line of reasoning, even Christians, But if that is not how we are praying we must be praying in the flesh. We should not open our mouths too hastily upon approaching God. On the contrary, we pray as God directs us to pray in things yet seen clearly by the habit of the Holy Spirit's prior deposits. We ask for needs, but live on the basis of God's will placed in us. So, from the position derived from the fleshly attempts I understand your point in using the term "Common-folk," People basically unequipped to get the job done, lacking insightful wisdom and power to fight a greater foe. But the mistake is to suggest Christians are also in that boat outside of just the non-believers.
Not only should we pray with the Spirit; we should "Pray with the Mind also..." (1 Corinthians 14:15), the two must work in a simulcast order. A believer receives in his spirit what he needs to pray and understands in his mind what he has received, the Spirit accepts the burden of prayer while the mind formulates that burden in prayerful words. Only in this way is the prayer of a believer perfected. And this happens live in front of demons as well, because "even though I walk thru the darkest valley, I will fear no evil, for you are with me." (Psalms 23:4), Woe to those who must face a demon who has not yet practiced walking according to the Spirit, for Jesus teaches us life is of practical actualities. The quality of a man's prayers is determined by the state of his living. How can a fleshly person offer a Spiritual prayer? But, as Jesus warned, let me say this as well, Christians do not necessarily pray Spiritually either, for unless man is watchful he also will fall into the flesh.
So, healing the possessed and not being influenced by them are indeed possible for the child-like faith of the Common-folk, laid in Christ Jesus Our Lord. But we need to exercise our spirituality; our walk of faith. I say demons come out of anyone whom you are destroying because I fear God, and by it, then, fear nothing else. Let not the gruesome scenes of antagonistic fear and evil power frighten you, for God is ruler of it, but be diligent to stay in Christ or the gruesome can turn to an Angel of light without notice, stumbling His Saints.