Just throwing this out there...
New Testament archaeological finds:
1. Nazareth Inscription (a law against grave and tomb robbing under penalty of death; dated to the first half of the first century AD)
2. Pilate Stone (indicates that there was an historical figure named Pilate)
3. James Ossuary (the inscription reads: James son of Joseph brother of Jesus)
Arguments from the text:
1. Two different Gospels record two different color words for the robe placed on Jesus. When examined further, the colors these two words describe can be the same, depending on variations in the dying process. Pliny actually spoke on this. So why would two different color words be used to describe the robe placed on Jesus if this account were fake? Why could they not stick with the original color word recorded in a fictional account? Maybe because this wasn't a fake account and the event was recorded by two different eyewitnesses who had two different opinions on the color of the robe.
2. Acts 21:33-34, 37-38 The commander came up and arrested him and ordered him to be bound with two chains. Then he asked who he was and what he had done. Some in the crowd shouted one thing and some another, and since the commander could not get at the truth because of the uproar, he ordered that Paul be taken into the barracks. [...] As the soldiers were about to take Paul into the barracks, he asked the commander, "May I say something to you?" "Do you speak Greek?" he replied. "Aren't you the Egyptian who started a revolt and led four thousand terrorists out into the wilderness some time ago?"
Why would the commander think that Paul was an Egyptian who specifically started a revolt and led 4,000 terrorists out into the wilderness? This was the first time he had met Paul. So where was he getting this information? If we look back at verse 34 where people were shouting different things in answer to the commander's question about who Paul was, then we get a better understanding of where the commander got this misinformation. The fact that the narrative does not make this connection in a clear manner tells me that the narrative was more focused on recording events - whether meaningful or meaningless - rather than proving a point. So this narrative seems to be a mundane account of a character in the Bible that only makes sense when closely examined. To me that's a strong indication of a truthful account of mundane factual events.