so proof Muhamamd wrong by quoting QUran and showing me the writings.He was an unlettered man.
Muhammed was wrong because he does not teach the way of the God of Israel, but a different faith.
Jesus was the fulfilment of the law and prophets, salvation of sinners into the Kingdom.
Muhammed quoted from apostate books like The Testament of Abraham
Islamic grouping
Sunni - Schools of thought (Hanafi, Maliki, Shafi, Hanbali) , Salafi (Wahabbi), Barelvi, Dioband movement
Shia - Ismilism Sevener(Qaranita), Bizari(Druze), Mustali(Tayyibi)
Jafri, Twelver(Akbari(Shaykhi),Usuli), Alawi, Alevi
Zaidiyyah
Khararij - ibadiyya
Ithnashari,
Sufi - Bektahi, Chishti, Mawlawi, Naqshband, Oveyssi, Qadiriyyah, Subrawandiyya, Tijanlyyah, Muridiyya, Shadhil
Ahmadiyya
Though some would want to believe this is a monolithic faith, it is not, nor is it a simple
road to truth and reality.
Copied sections from other faiths
J1viii: Heaven and Hell
There are Qur'anic accounts which deal with heaven and hell, which have no parallels with our Biblical accounts. It is not difficult, however, to find out where these stories originated. Take for instance the following:
Seven Heavens and Seven Hells
In suras 15:43-44 and 17:44 we find reference to the seven hells and the seven heavens. Without asking where these seven heavens and hells are located, it will be helpful to note that the same number of hells and heavens can be found in the tradition called Jagigah and Zuhal.
Mi'raj
In sura 17:1 we have the report of Muhammad's journey by night from the Sacred mosque to the farthest mosque. From later traditions we know this aya is referring to Muhammad ascending up to the 7th Heaven, after a miraculous night journey (the Mi'raj) from Mecca to Jerusalem, on a "horse" called Buraq.
More detail is furnished us in the Jewish Mishkat al Masabih. We can trace the story back to a fictitious book called The Testament of Abraham, written around 200 B.C., in Egypt, and then translated into Greek and Arabic.
Another account is that of The Secrets of Enoch, which predates Muhammad by four centuries. In chapter 1:4-10 and 2:1 we read:
"On the first day of the month I was in my house and was resting on my couch and slept and when I was asleep great distress came up into my heart and there appeared two men. They were standing at my couch and called me by name and I arose from my sleep. Have courage, Enoch, do not fear; The Eternal God sent us to thee. Thou shalt today ascend with us into heaven. The angels took him on their wings and bore him up to the first heaven."
Hell
The Qur'anic description of Hell resembles the descriptions of hell in the Homilies of Ephraim, a Nestorian preacher of the sixth century (Glubb, pg.36)
Balance
The author of the Qur'an in suras 42:17 and 101:6-9, utilized The Testament of Abraham to teach that a scale or balance will be used on the day of judgment to weigh good and bad deeds in order to determine whether one goes to heaven or to hell.