Is unconditional election biblical?

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Is unconditional election biblical?

  • Yes, unconditional election is biblical.

    Votes: 23 43.4%
  • No , unconditional election is not biblical.

    Votes: 27 50.9%
  • I don't know.

    Votes: 3 5.7%

  • Total voters
    53

PennEd

Senior Member
Apr 22, 2013
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John Calvin said, "Again, I ask: whence does it happen that Adam's fall irremediably involved so many peoples, together with their infant offspring, in eternal death unless because it so pleased God?" He concluded by saying, "The decree is dreadful, I confess." (Calvin, Institutes of the Christian Religion, Vol. 2, page 955).​

One human written religious creed, the Philadelphia Confession of Faith, says, "They (Adam and Eve - J.Q.) being the root, and, by God's appointment... the guilt of sin was imputed, and corrupted nature conveyed to all their posterity, descending from them by ordinary generation, being now conceived in sin..."

The Consequences of the Fall
"Then to Adam He said, 'Because you ... have eaten from the tree about which I commanded you, saying, "You shall not eat from it..."'" (Genesis 3:17; see context: vss. 14-24). One reads in vain for the idea of original sin in the account of man's fall as related in the Bible. Genesis records many consequences resulting from the first transgression. There is pain in childbirth, the ground is cursed, and physical death (the body returning to dust) is decreed. But nothing at all about children inheriting the guilt of Adam's sin.
"The person who sins will die. The son will not bear the punishment of the father's iniquity; nor will the father bear the punishment for the son's iniquity; the righteousness of the righteous will be upon himself, and the wickedness of the wicked will be on himself." (Ezekiel 18:20; cf. vss. 19-32)

"Therefore, I will judge you, O house of Israel, each according to his conduct," (Ezekiel 18:30)


"Everyone who practices sin practices lawlessness. Sin is lawlessness." The Book of 1st John chapter 3 verse 4

The Book of Jeremiah 31
27 Behold, the days come, saith Jehovah, that I will sow the house of Israel and the house of Judah with the seed of man, and with the seed of beast. 28 And it shall come to pass that, like as I have watched over them to pluck up and to break down and to overthrow and to destroy and to afflict, so will I watch over them to build and to plant, saith Jehovah. 29 In those days they shall say no more, The fathers have eaten sour grapes, and the children’s teeth are set on edge. 30 But every one shall die for his own iniquity: every man that eateth the sour grapes, his teeth shall be set on edge.

Miscellaneous Laws
Deuteronomy 24:16 “Fathers shall not be put to death because of their children, nor shall children be put to death because of their fathers. Each one shall be put to death for his own sin.

The Consequences of the Fall
"Then to Adam He said, 'Because you ... have eaten from the tree about which I commanded you, saying, "You shall not eat from it..."'" (Genesis 3:17; see context: vss. 14-24). One reads in vain for the idea of original sin in the account of man's fall as related in the Bible. Genesis records many consequences resulting from the first transgression. There is pain in childbirth, the ground is cursed, and physical death (the body returning to dust) is decreed. But nothing at all about children inheriting the guilt of Adam's sin.
Why do you keep talking about John Calvin? I couldn’t care one whit about him.
I care about what Scripture says.
 

PennEd

Senior Member
Apr 22, 2013
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Again you failed to read my post. Though if you are Calvinist it is understandable that you would take issues with the posted scriptures that refute TULIP.


Yet you failed to. But you do resort to calling me a name, like others here do when unable to comport themselves well when they disagree with someone. There are scriptures that condemn that behavior. I wonder if you and your fellows are aware.


Jesus' mom. :)
What name did I call you?
And did you really just say Mary was sinless? Are you catholic?
 

Whispered

Well-known member
Aug 17, 2019
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www.christiancourier.com
What name did I call you?
You are familiar with what Jesus called the Pharisee's? You called me a Pharisee.

And did you really just say Mary was sinless?
I did. See below.

Are you catholic?
I am not Roman Catholic.

I would refer you to the Book of Luke chapter 1.

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed[b] to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!”[c] 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”[d]


The NAS New Testament Greek Lexicon

Strong's Number: 5485
Original WordWord Origin
carißfrom (5463)
Transliterated WordTDNT Entry
Charis9:372,1298
Phonetic SpellingParts of Speech
khar'-ece Noun Feminine
Definition
  1. grace
    1. that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
  2. good will, loving-kindness, favour
    1. of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
  3. what is due to grace
    1. the spiritual condition of one governed by the power of divine grace
    2. the token or proof of grace, benefit
      1. a gift of grace
      2. benefit, bounty
  4. thanks, (for benefits, services, favours), recompense, reward

Mary was given God's grace so that she may birth the only begotten son of the Most High God brought into the world by God's grace, that He, Jesus, would take away the sin of the world. The Book of John chapter 1 verse 29.
 

Whispered

Well-known member
Aug 17, 2019
4,551
2,229
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www.christiancourier.com
Why do you keep talking about John Calvin? I couldn’t care one whit about him.
I care about what Scripture says.
The topic of this discussion is Unconditional Election. This, in Calvinism, is the "U" in Reformed Theology's TULIP formula.
Be it Calvin, or Reformed Theology, Unconditional Election is the same in definition and application to the faithful of those traditions.
 

JesusLives

Senior Member
Oct 11, 2013
14,551
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Specifically, "unconditional election" is answering whether a person is elected by God or, in essence, by himself.

The Five Points were meant to address claims of Arminians.

Arminians claim that, yes, God elects, but he elects based on foreknowledge of whether the person will choose to place their faith in Jesus Christ. That would be the "condition". So, in essence, the person elects himself.

Reformed theology teaches that God elects, but it is based on his sovereign grace, and not on foreseen faith. "Foreknowledge" is viewed, in Reformed theology, as "fore-loving". The word "know" in Scripture is used to describe an intimate, loving relationship with a person. Therefore, God has this type of intimate, loving relationship with the individual person since the foundation of the world.

Jeremiah 1:5 would be an example of foreknowing an individual. But it is only one of many, and as I continue to read the Bible, I see all kinds of references in this regard. For instance, in Romans 11, when it says, Jacob I have loved and Esau I have hated, it is talking about this sort of love...redemptive love.

I will give Arminians credit in that they realize that God foreknows and predestines individuals to salvation, but in essence, they are still claiming they choose themselves.

And, yes, I don't think the reprobate (the non-elect) will ever desire salvation so their eternal damnation is inevitable. However, it isn't caused by God in the sense of making it happen. He simply doesn't do anything to stop their destructive lifestyle. He must directly intervene and regenerate the person, giving them a heart of flesh that will respond to him. This heart is what causes faith and repentance.

In free-willer theology, they believe you need to take your heart of flesh, and somehow squeeze faith and repentance out of this stony heart. THEN, God gives you a heart of flesh. That is how they keep man in the driver's seat.

In Reformed theology, we believe that God gives you a heart of flesh, and this causes you to exercise faith and repentance. You could not do it with your stony heart. This places God firmly in the driver's seat.

To answer your question though, I don't think that the non-elect will ever display faith and repentance, nor will they even desire a relationship with God. So, I don't believe there is anyone out there who wants to be saved who cannot be saved. There are lots of selfish people who want a personal genie to manipulate into giving them material things, like the shallow "disciples" of John 6, but I don't count them.

Thank you for a good answer to my question. Things to ponder on.... I know I can't be saved unless I ask God to take control as he is the one who gives the desire and will to do what he asks us to do and without Him I can do nothing.
 

Angela53510

Senior Member
Jan 24, 2011
11,780
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The topic of this discussion is Unconditional Election. This, in Calvinism, is the "U" in Reformed Theology's TULIP formula.
Be it Calvin, or Reformed Theology, Unconditional Election is the same in definition and application to the faithful of those traditions.

The trouble is, you know every little about this topic. You read the people who are against Reformed theology. I challenge you to read some books written by people who support Reformed theology. That is what scholars do. They read both sides of an issue, and then support the side they feel is correct with a variety of scholars, and the Bible.

All you do is attack and attack. You explain the opposite side of the debate, which is simply inappropriate. You have never lived it, you don't believe it, and you are getting it wrong half the time.

Again, I suggest you present your view of Arminianism, or whatever you call it. Stop attacking, and be positive in presenting scriptures to support what you believe. Not what you believe other people believe.

By the way, Mary was not sinless. But she was a virgin, or alma, as Isaiah said she would be in Isa. 7:14.
 

PennEd

Senior Member
Apr 22, 2013
12,923
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You are familiar with what Jesus called the Pharisee's? You called me a Pharisee.

I did. See below.



I am not Roman Catholic.

I would refer you to the Book of Luke chapter 1.

26 In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, 27 to a virgin betrothed[b] to a man whose name was Joseph, of the house of David. And the virgin's name was Mary. 28 And he came to her and said, “Greetings, O favored one, the Lord is with you!”[c] 29 But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. 30 And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. 31 And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. 32 He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, 33 and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”

34 And Mary said to the angel, “How will this be, since I am a virgin?”[d]


The NAS New Testament Greek Lexicon

Strong's Number: 5485
Original WordWord Origin
carißfrom (5463)
Transliterated WordTDNT Entry
Charis9:372,1298
Phonetic SpellingParts of Speech
khar'-ece Noun Feminine
Definition
  1. grace
    1. that which affords joy, pleasure, delight, sweetness, charm, loveliness: grace of speech
  2. good will, loving-kindness, favour
    1. of the merciful kindness by which God, exerting his holy influence upon souls, turns them to Christ, keeps, strengthens, increases them in Christian faith, knowledge, affection, and kindles them to the exercise of the Christian virtues
  3. what is due to grace
    1. the spiritual condition of one governed by the power of divine grace
    2. the token or proof of grace, benefit
      1. a gift of grace
      2. benefit, bounty
  4. thanks, (for benefits, services, favours), recompense, reward

Mary was given God's grace so that she may birth the only begotten son of the Most High God brought into the world by God's grace, that He, Jesus, would take away the sin of the world. The Book of John chapter 1 verse 29.
This post suggests you have a little difficulty with reading comprehension.

I did NOT call you a Pharisee. I said the arguments you are making mirror those arguments of the Pharisees.

Where in all that stuff you posted up there does it say Mary was sinless? And why are you ignoring all those verses that say the sins of the father....?

Most importantly, I'd really like to know what you were able to do before you were conceived and born!?
 

notuptome

Senior Member
May 17, 2013
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I believe a lot of the concepts of calvinism are completely Biblical, but I don't think anyone should follow ANYBODY but Jesus Christ and the teachings of Scripture.

You won't see me touting the person, John Calvin. And I have come across extreme calvinist guys that actually only seek out those they THINK are the elect, instead of preaching the Gospel to all.
This is a point that should not be glossed over in the discussion at hand. The most important question to ask is do we view the bible through the lens of Calvinism or do we view Calvinism through the lens of the bible?

Every point of the five points of Calvinism can be supported from the bible. Most of the five points of Calvinism are misrepresented by Calvinists in biblical context. Calvinists overstate the five points of Calvinism. Was Calvin a good guy? I really don't know.

For the cause of Christ
Roger
 

PennEd

Senior Member
Apr 22, 2013
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This is a point that should not be glossed over in the discussion at hand. The most important question to ask is do we view the bible through the lens of Calvinism or do we view Calvinism through the lens of the bible?

Every point of the five points of Calvinism can be supported from the bible. Most of the five points of Calvinism are misrepresented by Calvinists in biblical context. Calvinists overstate the five points of Calvinism. Was Calvin a good guy? I really don't know.

For the cause of Christ
Roger
I would argue the concept"limited atonement" is not Biblical. The idea is arrived at by calvinists through deductive reasoning. NOT Scripture. In fact, there is no verse that supports limited atonement, but there are numerous ones that say Jesus Christ died for all.
 

John146

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Jan 13, 2016
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I would argue the concept"limited atonement" is not Biblical. The idea is arrived at by calvinists through deductive reasoning. NOT Scripture. In fact, there is no verse that supports limited atonement, but there are numerous ones that say Jesus Christ died for all.
They change Scripture to read:

All = all the elect
Whosoever = whosever of the elect
Everyone = everyone of the elect
The world = the world of the elect

Etc...
 

PennEd

Senior Member
Apr 22, 2013
12,923
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They change Scripture to read:

All = all the elect
Whosoever = whosever of the elect
Everyone = everyone of the elect
The world = the world of the elect

Etc...
That's what I mean. When you change the definition of words, or embellished their meaning, because you want them to fit your system, you have attempted to look at Scripture from God's perspective, and put what you THINK God's Position is.
 

notuptome

Senior Member
May 17, 2013
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I would argue the concept"limited atonement" is not Biblical. The idea is arrived at by calvinists through deductive reasoning. NOT Scripture. In fact, there is no verse that supports limited atonement, but there are numerous ones that say Jesus Christ died for all.
The atonement that Christ provided is indeed sufficient for all but it is only efficacious to those who believe. Jesus died for all but only those who believe will receive. The limitation is not with God but man.

For the cause of Christ
Roger
 

ForestGreenCook

Well-known member
Jul 8, 2018
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I would argue the concept"limited atonement" is not Biblical. The idea is arrived at by calvinists through deductive reasoning. NOT Scripture. In fact, there is no verse that supports limited atonement, but there are numerous ones that say Jesus Christ died for all.
I have as of yet found anyone to interpret John 6:38 to say that Jesus died for all mankind. They all quote other verses that they think refutes limited atonement, but John 6:38 cannot be swept under the rug and not be acknowledged for what it says, There must be a reasonable explanation for all scriptures.
 

ForestGreenCook

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Jul 8, 2018
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The atonement that Christ provided is indeed sufficient for all but it is only efficacious to those who believe. Jesus died for all but only those who believe will receive. The limitation is not with God but man.

For the cause of Christ
Roger
That is not what John 6:38 portrays. All scriptures must be considered. None of them should be ignored.
 

John146

Senior Member
Jan 13, 2016
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I have as of yet found anyone to interpret John 6:38 to say that Jesus died for all mankind. They all quote other verses that they think refutes limited atonement, but John 6:38 cannot be swept under the rug and not be acknowledged for what it says, There must be a reasonable explanation for all scriptures.
38 For I came down from heaven, not to do mine own will, but the will of him that sent me.

39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

Those that the Father has given are those who believeth on Jesus that they may have everlasting life. The way unto salvation is Jesus Christ.
 

PennEd

Senior Member
Apr 22, 2013
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I have as of yet found anyone to interpret John 6:38 to say that Jesus died for all mankind. They all quote other verses that they think refutes limited atonement, but John 6:38 cannot be swept under the rug and not be acknowledged for what it says, There must be a reasonable explanation for all scriptures.
I'll give it a shot with a clumsy analogy.

I rent out ALL the rooms at The Four Seasons Hotel in NYC. I make an announcement that everyone who wants to come and stay, free room and board, for the rest of their life, may do so.

Many laugh at me. Many don't believe I did, or have the ability to, and don't come. Many don't even think there IS a Four Seasons Hotel and so don't come.


But a few DO believe me, come, and enjoy the place and it's amenities for their whole life.

Now I have PAID for ALL to come. I paid for those rooms of even those that didn't come.



Hope this helps.
 

ForestGreenCook

Well-known member
Jul 8, 2018
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38 For I came down from heaven, not to do mine own will, but the will of him that sent me.

39 And this is the Father's will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.

40 And this is the will of him that sent me, that every one which seeth the Son, and believeth on him, may have everlasting life: and I will raise him up at the last day.

Those that the Father has given are those who believeth on Jesus that they may have everlasting life. The way unto salvation is Jesus Christ.
In verse 40, are you advocating that all mankind seeth the Son, and believeth on him that all mankind may have everlasting life? If that is the way you believe verse 40 to read, then all mankind will go to heaven and I don't really think you hold that position.
 

John146

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Jan 13, 2016
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In verse 40, are you advocating that all mankind seeth the Son, and believeth on him that all mankind may have everlasting life? If that is the way you believe verse 40 to read, then all mankind will go to heaven and I don't really think you hold that position.
Everyone which seeth the Son and believeth, not everyone will see the Son and believe.
 

notuptome

Senior Member
May 17, 2013
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That is not what John 6:38 portrays. All scriptures must be considered. None of them should be ignored.
You lack the capacity to understand. You have the wrong reference. Perhaps you should read and consider the word of Jesus in John 6:45.

John 6:45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.

For the cause of Christ
Roger
 

ForestGreenCook

Well-known member
Jul 8, 2018
8,292
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I'll give it a shot with a clumsy analogy.

I rent out ALL the rooms at The Four Seasons Hotel in NYC. I make an announcement that everyone who wants to come and stay, free room and board, for the rest of their life, may do so.

Many laugh at me. Many don't believe I did, or have the ability to, and don't come. Many don't even think there IS a Four Seasons Hotel and so don't come.


But a few DO believe me, come, and enjoy the place and it's amenities for their whole life.

Now I have PAID for ALL to come. I paid for those rooms of even those that didn't come.



Hope this helps.
Let me ask you this; Consider the sacrifice; The sacrifice was offered to God, for God's acceptance. It was not offered to man for man's acceptance. The sacrifice was to pay for the sins of "all that the Father gave him" not all mankind. In your analogy, "the announcement" I am assuming has reference to John 6:44, No man can come to me, except the Father which hath sent me draw him, and I will raise him up at the last day. If the drawing that God does includes all mankind, then all mankind will be raised up at the last day. Verse 47 says he that believeth on me hath everlasting life. The natural man cannot discern the things of the Spirit until he has been born of the Spirit in the new birth, so only those who are born again and already have the promise of eternal life will come. this also relates to John 3:16, Those who "believeth" who are already born again. At least, that is the way I see it with keeping the scriptures in harmony.