since we have a confused young man who isn't sure what he believes wielding nazism; antisemitism; luther; and some nebulous irrational inherent flaw in all goyim which just has a need to persecute jews.....HE ASKS....WHERE DOES HATE COME FROM....let's find out, okay?
and since i am not directly responding to one who repeatedly attempts to discusses 'history' without knowing anything about it, let's look at some facts, and informed people with clear consciences can decide.
COUNTRIES WHICH AFTER HAVING HAPPILY PROVIDED HOME NATIONS FOR JEWS WHICH HAVE LATER EXPELLED THEM:
250 -- - - - - - - - - - - - - - - - Carthage
415 -- - - - - - - - - - - - - - - - Alexandria
554 -- - - - - - - - - - - - - - - - Diocèse of Clermont (France)
561 -- - - - - - - - - - - - - - - - Diocèse of Uzès (France)
612 -- - - - - - - - - - - - - - - - Visigoth Spain
642 -- - - - - - - - - - - - - - - - Visigoth Empire
855 -- - - - - - - - - - - - - - - - Italy
876 -- - - - - - - - - - - - - - - - Sens
1012 -- - - - - - - - - - - - - - - - Mainz
1182 -- - - - - - - - - - - - - - - - France
1182 -- - - - - - - - - - - - - - - - Germany
1276 -- - - - - - - - - - - - - - - - Upper Bavaria
1290 -- - - - - - - - - - - - - - - - England
1306 -- - - - - - - - - - - - - - - - France
1322 -- - - - - - - - - - - - - - - - France (again)
1348 -- - - - - - - - - - - - - - - - Switzerland
1349 -- - - - - - - - - - - - - - - - Hielbronn (Germany)
1349 -- - - - - - - - - - - - - - - - Saxony
1349 -- - - - - - - - - - - - - - - - Hungary
1360 -- - - - - - - - - - - - - - - - Hungary
1370 -- - - - - - - - - - - - - - - - Belgium
1380 -- - - - - - - - - - - - - - - - Slovakia
1388 -- - - - - - - - - - - - - - - - Strasbourg
1394 -- - - - - - - - - - - - - - - - Germany
1394 -- - - - - - - - - - - - - - - - France
1420 -- - - - - - - - - - - - - - - - Lyons
1421 -- - - - - - - - - - - - - - - - Austria
1424 -- - - - - - - - - - - - - - - - Fribourg
1424 -- - - - - - - - - - - - - - - - Zurich
1424 -- - - - - - - - - - - - - - - - Cologne
1432 -- - - - - - - - - - - - - - - - Savoy
1438 -- - - - - - - - - - - - - - - - Mainz
1439 -- - - - - - - - - - - - - - - - Augsburg
1442 -- - - - - - - - - - - - - - - - Netherlands
1444 -- - - - - - - - - - - - - - - - Netherlands
1446 -- - - - - - - - - - - - - - - - Bavaria
1453 -- - - - - - - - - - - - - - - - France
1453 -- - - - - - - - - - - - - - - - Breslau
1454 -- - - - - - - - - - - - - - - - Wurzburg
1462 -- - - - - - - - - - - - - - - - Mainz
1483 -- - - - - - - - - - - - - - - - Mainz
1484 -- - - - - - - - - - - - - - - - Warsaw
1485 -- - - - - - - - - - - - - - - - Vincenza (Italy)
1492 -- - - - - - - - - - - - - - - - Spain
1492 -- - - - - - - - - - - - - - - - Italy
1495 -- - - - - - - - - - - - - - - - Lithuania
1496 -- - - - - - - - - - - - - - - - Naples
1496 -- - - - - - - - - - - - - - - - Portugal
1498 -- - - - - - - - - - - - - - - - Nuremberg
1498 -- - - - - - - - - - - - - - - - Navarre
1510 -- - - - - - - - - - - - - - - - Brandenberg
1510 -- - - - - - - - - - - - - - - - Prussia
1514 -- - - - - - - - - - - - - - - - Strasbourg
1515 -- - - - - - - - - - - - - - - - Genoa
1519 -- - - - - - - - - - - - - - - - Regensburg
1533 -- - - - - - - - - - - - - - - - Naples
1541 -- - - - - - - - - - - - - - - - Naples
1542 -- - - - - - - - - - - - - - - - Prague & Bohemia
1550 -- - - - - - - - - - - - - - - - Genoa
1551 -- - - - - - - - - - - - - - - - Bavaria
1555 -- - - - - - - - - - - - - - - - Pesaro
1557 -- - - - - - - - - - - - - - - - Prague
1559 -- - - - - - - - - - - - - - - - Austria
1561 -- - - - - - - - - - - - - - - - Prague
1567 -- - - - - - - - - - - - - - - - Wurzburg
1569 -- - - - - - - - - - - - - - - - Papal States
1571 -- - - - - - - - - - - - - - - - Brandenburg
1582 -- - - - - - - - - - - - - - - - Netherlands
1582 -- - - - - - - - - - - - - - - - Hungary
1593 -- - - - - - - - - - - - - - - - Brandenburg, Austria
1597 -- - - - - - - - - - - - - - - - Cremona, Pavia & Lodi
1614 -- - - - - - - - - - - - - - - - Frankfort
1615 -- - - - - - - - - - - - - - - - Worms
1619 -- - - - - - - - - - - - - - - - Kiev
1648 -- - - - - - - - - - - - - - - - Ukraine
1648 -- - - - - - - - - - - - - - - - Poland
1649 -- - - - - - - - - - - - - - - - Hamburg
1654 -- - - - - - - - - - - - - - - - Little Russia (Beylorus)
1656 -- - - - - - - - - - - - - - - - Lithuania
1669 -- - - - - - - - - - - - - - - - Oran (North Africa)
1669 -- - - - - - - - - - - - - - - - Vienna
1670 -- - - - - - - - - - - - - - - - Vienna
1712 -- - - - - - - - - - - - - - - - Sandomir
1727 -- - - - - - - - - - - - - - - - Russia
1738 -- - - - - - - - - - - - - - - - Wurtemburg
1740 -- - - - - - - - - - - - - - - - Little Russia (Beylorus)
1744 -- - - - - - - - - - - - - - - - Prague, Bohemia
1744 -- - - - - - - - - - - - - - - - Slovakia
1744 -- - - - - - - - - - - - - - - - Livonia
1745 -- - - - - - - - - - - - - - - - Moravia
1753 -- - - - - - - - - - - - - - - - Kovad (Lithuania)
1761 -- - - - - - - - - - - - - - - - Bordeaux
1772 -- - - - - - - - - - - - - - - - Deported to the Pale of Settlement (Poland/Russia)
1775 -- - - - - - - - - - - - - - - - Warsaw
1789 -- - - - - - - - - - - - - - - - Alsace
1804 -- - - - - - - - - - - - - - - - Villages in Russia
1808 -- - - - - - - - - - - - - - - - Villages & Countrysides (Russia)
1815 -- - - - - - - - - - - - - - - - Lbeck & Bremen
1815 -- - - - - - - - - - - - - - - - Franconia, Swabia & Bavaria
1820 -- - - - - - - - - - - - - - - - Bremen
1843 -- - - - - - - - - - - - - - - - Russian Border Austria & Prussia
1862 -- - - - - - - - - - - - - - - - Areas in the U.S. under General Grant's Jurisdiction[1]
1866 -- - - - - - - - - - - - - - - - Galatz, Romania
1880s - - - - - - - - - - - - - - - - Russia
1891 -- - - - - - - - - - - - - - - - Moscow
1919 -- - - - - - - - - - - - - - - - Bavaria (foreign born Jews)
1938-45 - - - - - - - - - - - - - - Nazi Controlled Areas
1948 -- - - - - - - - - - - - - - - - Arab Countries
why is this?
an irrational, inherent universal hatred for a single group of people by every other people group on earth?
just burbles up inside them, no explanation whatsoever - just an anomaly throughout history.
completely irrational.
nations do fine, everybody gets along....then something goes wrong. every time.
all the gentiles just lose it and look for a scapegoat? so they pick jews?
that's the brainwashed default position.
..................
alternatively, why not read writings of informed jews on the matter:
excerpts
Jewish History, Jewish Religion: The Weight of Three Thousand Years
Israel Shahak
Murder and Genocide
ACCORDING TO THE JEWISH religion, the murder of a Jew is a capital offense and one of the three most heinous sins (the other two being idolatry and adultery). Jewish religious courts and secular authorities are commanded to punish, even beyond the limits of the ordinary administration of justice, anyone guilty of murdering a Jew. A Jew who indirectly causes the death of another Jew is, however, only guilty of what talmudic law calls a sin against the 'laws of Heaven', to be punished by God rather than by man.
When the victim is a Gentile, the position is quite different. A Jew who murders a Gentile is guilty only of a sin against the laws of Heaven, not punishable by a court.1 To cause indirectly the death of a Gentile is no sin at all.2
Thus, one of the two most important commentators on the Shulhan Arukh explains that when it comes to a Gentile, 'one must not lift one's hand to harm him, but one may harm him indirectly, for instance by removing a ladder after he had fallen into a crevice .., there is no prohibition here, because it was not done directly:3 He points out, however, that an act leading indirectly to a Gentile's death is forbidden if it may cause the spread of hostility towards Jews.4
A Gentile murderer who happens to be under Jewish jurisdiction must be executed whether the victim was Jewish or not. However, if the victim was Gentile and the murderer converts to Judaism, he is not punished.5
All this has a direct and practical relevance to the realities of the State of Israel. Although the state's criminal laws make no distinction between Jew and Gentile, such distinction is certainly made by Orthodox rabbis, who in guiding their flock follow the Halakhah. Of special importance is the advice they give to religious soldiers.
Since even the minimal interdiction against murdering a Gentile outright applies only to 'Gentiles with whom we [the Jews] are not at war', various rabbinical commentators in the past drew the logical conclusion that in wartime all Gentiles belonging to a hostile population may, or even should be killed.6 Since 1973 this doctrine is being publicly propagated for the guidance of religious Israeli soldiers. The first such official exhortation was included in a booklet published by the Central Region Command of the Israeli Army, whose area includes the West Bank. In this booklet the Command's Chief Chaplain writes:
When our forces come across civilians during a war or in hot pursuit or in a raid, so long as there is no certainty that those civilians are incapable of harming our forces, then according to the Halakhah they may and even should be killed... Under no circumstances should an Arab be trusted, even if he makes an impression of being civilized ... In war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good.7
The same doctrine is expounded in the following exchange of letters between a young Israeli soldier and his rabbi, published in the yearbook of one of the country's most prestigious religious colleges, Midrashiyyat No'am, where many leaders and activists of the National Religious Party and Gush Emunim have been educated.8.....
The Deception Continues
Modern scholars of Judaism have not only continued the deception, but have actually improved upon the old rabbinical methods, both in impudence and in mendacity. I omit here the various histories of antisemitism, as unworthy of serious consideration, and shall give just three particular examples and one general example of the more modern 'scholarly' deceptions.
In 1962, a part of the Maimonidean Code referred to above, the so-called Book of Knowledge, which contains the most basic rules of Jewish faith and practice, was published in Jerusalem in a bilingual edition, with the English translation facing the Hebrew text.20 The latter has been restored to its original purity, and the command to exterminate Jewish infidels appears in it in full:
'It is a duty to exterminate them with one's own hands.' In the English translation this is somewhat softened to: 'It is a duty to take active measures to destroy them.' But then the Hebrew text goes on to specify the prime examples of 'infidels' who must be exterminated: 'Such as Jesus of Nazareth and his pupils, and Tzadoq and Baitos 21 and their pupils, may the name of the wicked rot'. Not one 'word of this appears in the English text on the facing page (78a). And, even more significant, in spite of the wide circulation of this book among scholars in the English-speaking countries, not one of them has, as far as I know, protested against this glaring deception.
The second example comes from the USA, again from an English translation of a book by Maimonides. Apart from his work on the codification of the Talmud, he was also a philosopher and his Guide to the Perplexed is justly considered to be the greatest work of Jewish religious philosophy and is widely read and used even today. Unfortunately, in addition to his attitude towards non-Jews generally and Christians in particular, Maimonides was also an anti-Black racist. Towards the end of the Guide, in a crucial chapter (book III, chapter 51) he discusses how various sections of humanity can attain the supreme religious value, the true worship of God. Among those who are incapable of even approaching this are:
"Some of the Turks [i.e., the Mongol race] and the nomads in the North, and the Blacks and the nomads in the South, and those who resemble them in our climates. And their nature is like the nature of mute animals, and according to my opinion they are not on the level of human beings, and their level among existing things is below that of a man and above that of a monkey, because they have the image and the resemblance of a man more than a monkey does."
"Jewish History, Jewish Religion: The Weight of Three Thousand Years" By Professor Israel Shahak - Radio Islam < click
cont.....
and since i am not directly responding to one who repeatedly attempts to discusses 'history' without knowing anything about it, let's look at some facts, and informed people with clear consciences can decide.
COUNTRIES WHICH AFTER HAVING HAPPILY PROVIDED HOME NATIONS FOR JEWS WHICH HAVE LATER EXPELLED THEM:
250 -- - - - - - - - - - - - - - - - Carthage
415 -- - - - - - - - - - - - - - - - Alexandria
554 -- - - - - - - - - - - - - - - - Diocèse of Clermont (France)
561 -- - - - - - - - - - - - - - - - Diocèse of Uzès (France)
612 -- - - - - - - - - - - - - - - - Visigoth Spain
642 -- - - - - - - - - - - - - - - - Visigoth Empire
855 -- - - - - - - - - - - - - - - - Italy
876 -- - - - - - - - - - - - - - - - Sens
1012 -- - - - - - - - - - - - - - - - Mainz
1182 -- - - - - - - - - - - - - - - - France
1182 -- - - - - - - - - - - - - - - - Germany
1276 -- - - - - - - - - - - - - - - - Upper Bavaria
1290 -- - - - - - - - - - - - - - - - England
1306 -- - - - - - - - - - - - - - - - France
1322 -- - - - - - - - - - - - - - - - France (again)
1348 -- - - - - - - - - - - - - - - - Switzerland
1349 -- - - - - - - - - - - - - - - - Hielbronn (Germany)
1349 -- - - - - - - - - - - - - - - - Saxony
1349 -- - - - - - - - - - - - - - - - Hungary
1360 -- - - - - - - - - - - - - - - - Hungary
1370 -- - - - - - - - - - - - - - - - Belgium
1380 -- - - - - - - - - - - - - - - - Slovakia
1388 -- - - - - - - - - - - - - - - - Strasbourg
1394 -- - - - - - - - - - - - - - - - Germany
1394 -- - - - - - - - - - - - - - - - France
1420 -- - - - - - - - - - - - - - - - Lyons
1421 -- - - - - - - - - - - - - - - - Austria
1424 -- - - - - - - - - - - - - - - - Fribourg
1424 -- - - - - - - - - - - - - - - - Zurich
1424 -- - - - - - - - - - - - - - - - Cologne
1432 -- - - - - - - - - - - - - - - - Savoy
1438 -- - - - - - - - - - - - - - - - Mainz
1439 -- - - - - - - - - - - - - - - - Augsburg
1442 -- - - - - - - - - - - - - - - - Netherlands
1444 -- - - - - - - - - - - - - - - - Netherlands
1446 -- - - - - - - - - - - - - - - - Bavaria
1453 -- - - - - - - - - - - - - - - - France
1453 -- - - - - - - - - - - - - - - - Breslau
1454 -- - - - - - - - - - - - - - - - Wurzburg
1462 -- - - - - - - - - - - - - - - - Mainz
1483 -- - - - - - - - - - - - - - - - Mainz
1484 -- - - - - - - - - - - - - - - - Warsaw
1485 -- - - - - - - - - - - - - - - - Vincenza (Italy)
1492 -- - - - - - - - - - - - - - - - Spain
1492 -- - - - - - - - - - - - - - - - Italy
1495 -- - - - - - - - - - - - - - - - Lithuania
1496 -- - - - - - - - - - - - - - - - Naples
1496 -- - - - - - - - - - - - - - - - Portugal
1498 -- - - - - - - - - - - - - - - - Nuremberg
1498 -- - - - - - - - - - - - - - - - Navarre
1510 -- - - - - - - - - - - - - - - - Brandenberg
1510 -- - - - - - - - - - - - - - - - Prussia
1514 -- - - - - - - - - - - - - - - - Strasbourg
1515 -- - - - - - - - - - - - - - - - Genoa
1519 -- - - - - - - - - - - - - - - - Regensburg
1533 -- - - - - - - - - - - - - - - - Naples
1541 -- - - - - - - - - - - - - - - - Naples
1542 -- - - - - - - - - - - - - - - - Prague & Bohemia
1550 -- - - - - - - - - - - - - - - - Genoa
1551 -- - - - - - - - - - - - - - - - Bavaria
1555 -- - - - - - - - - - - - - - - - Pesaro
1557 -- - - - - - - - - - - - - - - - Prague
1559 -- - - - - - - - - - - - - - - - Austria
1561 -- - - - - - - - - - - - - - - - Prague
1567 -- - - - - - - - - - - - - - - - Wurzburg
1569 -- - - - - - - - - - - - - - - - Papal States
1571 -- - - - - - - - - - - - - - - - Brandenburg
1582 -- - - - - - - - - - - - - - - - Netherlands
1582 -- - - - - - - - - - - - - - - - Hungary
1593 -- - - - - - - - - - - - - - - - Brandenburg, Austria
1597 -- - - - - - - - - - - - - - - - Cremona, Pavia & Lodi
1614 -- - - - - - - - - - - - - - - - Frankfort
1615 -- - - - - - - - - - - - - - - - Worms
1619 -- - - - - - - - - - - - - - - - Kiev
1648 -- - - - - - - - - - - - - - - - Ukraine
1648 -- - - - - - - - - - - - - - - - Poland
1649 -- - - - - - - - - - - - - - - - Hamburg
1654 -- - - - - - - - - - - - - - - - Little Russia (Beylorus)
1656 -- - - - - - - - - - - - - - - - Lithuania
1669 -- - - - - - - - - - - - - - - - Oran (North Africa)
1669 -- - - - - - - - - - - - - - - - Vienna
1670 -- - - - - - - - - - - - - - - - Vienna
1712 -- - - - - - - - - - - - - - - - Sandomir
1727 -- - - - - - - - - - - - - - - - Russia
1738 -- - - - - - - - - - - - - - - - Wurtemburg
1740 -- - - - - - - - - - - - - - - - Little Russia (Beylorus)
1744 -- - - - - - - - - - - - - - - - Prague, Bohemia
1744 -- - - - - - - - - - - - - - - - Slovakia
1744 -- - - - - - - - - - - - - - - - Livonia
1745 -- - - - - - - - - - - - - - - - Moravia
1753 -- - - - - - - - - - - - - - - - Kovad (Lithuania)
1761 -- - - - - - - - - - - - - - - - Bordeaux
1772 -- - - - - - - - - - - - - - - - Deported to the Pale of Settlement (Poland/Russia)
1775 -- - - - - - - - - - - - - - - - Warsaw
1789 -- - - - - - - - - - - - - - - - Alsace
1804 -- - - - - - - - - - - - - - - - Villages in Russia
1808 -- - - - - - - - - - - - - - - - Villages & Countrysides (Russia)
1815 -- - - - - - - - - - - - - - - - Lbeck & Bremen
1815 -- - - - - - - - - - - - - - - - Franconia, Swabia & Bavaria
1820 -- - - - - - - - - - - - - - - - Bremen
1843 -- - - - - - - - - - - - - - - - Russian Border Austria & Prussia
1862 -- - - - - - - - - - - - - - - - Areas in the U.S. under General Grant's Jurisdiction[1]
1866 -- - - - - - - - - - - - - - - - Galatz, Romania
1880s - - - - - - - - - - - - - - - - Russia
1891 -- - - - - - - - - - - - - - - - Moscow
1919 -- - - - - - - - - - - - - - - - Bavaria (foreign born Jews)
1938-45 - - - - - - - - - - - - - - Nazi Controlled Areas
1948 -- - - - - - - - - - - - - - - - Arab Countries
why is this?
an irrational, inherent universal hatred for a single group of people by every other people group on earth?
just burbles up inside them, no explanation whatsoever - just an anomaly throughout history.
completely irrational.
nations do fine, everybody gets along....then something goes wrong. every time.
all the gentiles just lose it and look for a scapegoat? so they pick jews?
that's the brainwashed default position.
..................
alternatively, why not read writings of informed jews on the matter:
excerpts
Jewish History, Jewish Religion: The Weight of Three Thousand Years
Israel Shahak
Murder and Genocide
ACCORDING TO THE JEWISH religion, the murder of a Jew is a capital offense and one of the three most heinous sins (the other two being idolatry and adultery). Jewish religious courts and secular authorities are commanded to punish, even beyond the limits of the ordinary administration of justice, anyone guilty of murdering a Jew. A Jew who indirectly causes the death of another Jew is, however, only guilty of what talmudic law calls a sin against the 'laws of Heaven', to be punished by God rather than by man.
When the victim is a Gentile, the position is quite different. A Jew who murders a Gentile is guilty only of a sin against the laws of Heaven, not punishable by a court.1 To cause indirectly the death of a Gentile is no sin at all.2
Thus, one of the two most important commentators on the Shulhan Arukh explains that when it comes to a Gentile, 'one must not lift one's hand to harm him, but one may harm him indirectly, for instance by removing a ladder after he had fallen into a crevice .., there is no prohibition here, because it was not done directly:3 He points out, however, that an act leading indirectly to a Gentile's death is forbidden if it may cause the spread of hostility towards Jews.4
A Gentile murderer who happens to be under Jewish jurisdiction must be executed whether the victim was Jewish or not. However, if the victim was Gentile and the murderer converts to Judaism, he is not punished.5
All this has a direct and practical relevance to the realities of the State of Israel. Although the state's criminal laws make no distinction between Jew and Gentile, such distinction is certainly made by Orthodox rabbis, who in guiding their flock follow the Halakhah. Of special importance is the advice they give to religious soldiers.
Since even the minimal interdiction against murdering a Gentile outright applies only to 'Gentiles with whom we [the Jews] are not at war', various rabbinical commentators in the past drew the logical conclusion that in wartime all Gentiles belonging to a hostile population may, or even should be killed.6 Since 1973 this doctrine is being publicly propagated for the guidance of religious Israeli soldiers. The first such official exhortation was included in a booklet published by the Central Region Command of the Israeli Army, whose area includes the West Bank. In this booklet the Command's Chief Chaplain writes:
When our forces come across civilians during a war or in hot pursuit or in a raid, so long as there is no certainty that those civilians are incapable of harming our forces, then according to the Halakhah they may and even should be killed... Under no circumstances should an Arab be trusted, even if he makes an impression of being civilized ... In war, when our forces storm the enemy, they are allowed and even enjoined by the Halakhah to kill even good civilians, that is, civilians who are ostensibly good.7
The same doctrine is expounded in the following exchange of letters between a young Israeli soldier and his rabbi, published in the yearbook of one of the country's most prestigious religious colleges, Midrashiyyat No'am, where many leaders and activists of the National Religious Party and Gush Emunim have been educated.8.....
The Deception Continues
Modern scholars of Judaism have not only continued the deception, but have actually improved upon the old rabbinical methods, both in impudence and in mendacity. I omit here the various histories of antisemitism, as unworthy of serious consideration, and shall give just three particular examples and one general example of the more modern 'scholarly' deceptions.
In 1962, a part of the Maimonidean Code referred to above, the so-called Book of Knowledge, which contains the most basic rules of Jewish faith and practice, was published in Jerusalem in a bilingual edition, with the English translation facing the Hebrew text.20 The latter has been restored to its original purity, and the command to exterminate Jewish infidels appears in it in full:
'It is a duty to exterminate them with one's own hands.' In the English translation this is somewhat softened to: 'It is a duty to take active measures to destroy them.' But then the Hebrew text goes on to specify the prime examples of 'infidels' who must be exterminated: 'Such as Jesus of Nazareth and his pupils, and Tzadoq and Baitos 21 and their pupils, may the name of the wicked rot'. Not one 'word of this appears in the English text on the facing page (78a). And, even more significant, in spite of the wide circulation of this book among scholars in the English-speaking countries, not one of them has, as far as I know, protested against this glaring deception.
The second example comes from the USA, again from an English translation of a book by Maimonides. Apart from his work on the codification of the Talmud, he was also a philosopher and his Guide to the Perplexed is justly considered to be the greatest work of Jewish religious philosophy and is widely read and used even today. Unfortunately, in addition to his attitude towards non-Jews generally and Christians in particular, Maimonides was also an anti-Black racist. Towards the end of the Guide, in a crucial chapter (book III, chapter 51) he discusses how various sections of humanity can attain the supreme religious value, the true worship of God. Among those who are incapable of even approaching this are:
"Some of the Turks [i.e., the Mongol race] and the nomads in the North, and the Blacks and the nomads in the South, and those who resemble them in our climates. And their nature is like the nature of mute animals, and according to my opinion they are not on the level of human beings, and their level among existing things is below that of a man and above that of a monkey, because they have the image and the resemblance of a man more than a monkey does."
"Jewish History, Jewish Religion: The Weight of Three Thousand Years" By Professor Israel Shahak - Radio Islam < click
cont.....
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