I'm guessing from most of the post's that many believe in "eternal justification" on here. believing that at the moment you trust the Lord as your savior, your responsibility as a sinner having to do with the God of judgment is ended for eternity. but at the same moment you responsibility as a child having to do with a father begins and if you sin God will deal with you as a Father and not a judge. (basic definition of eternal justification)
if that's what you believe, I have a few questions:
1.) does God have a split personality? condoning sin as a judge and punishing sin as a Father.
2.) how could God "as a Father" punish what God "as a Judge" has already forgiven
3.) why do you confess your sins in prayer then? to restore fellowship with the Father? but how can the Christian confess what in point of fact is already forgiven, from which he has been justified, as though it never happened
4.) if they have already been forgiven, there can be no punishment of a believer's sins, even by his Father.
if God as a Father must deal with the sins of his "children" how can He justly deal with them in any sense differently from that in which he deals with the sins of other men as the judge of all the earth?
Genesis 18:25 (KJV)
[SUP]25 [/SUP] That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?
if that's what you believe, I have a few questions:
1.) does God have a split personality? condoning sin as a judge and punishing sin as a Father.
2.) how could God "as a Father" punish what God "as a Judge" has already forgiven
3.) why do you confess your sins in prayer then? to restore fellowship with the Father? but how can the Christian confess what in point of fact is already forgiven, from which he has been justified, as though it never happened
4.) if they have already been forgiven, there can be no punishment of a believer's sins, even by his Father.
if God as a Father must deal with the sins of his "children" how can He justly deal with them in any sense differently from that in which he deals with the sins of other men as the judge of all the earth?
Genesis 18:25 (KJV)
[SUP]25 [/SUP] That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?