Yet, not a single Church Father every descriped that one is saved by faith only. You will NEVER find the phrase regarding being saved by faith only.
Clement (80-140 A.D.): So all of them received honor and greatness, not through themselves or their own deeds or the right things they did, but through his will. And we, therefore, who by his will have been called in Jesus Christ, are not justified of ourselves or by our wisdom or insight of religious devotion or the holy deeds we have done from the heart, but by that faith by which almighty God has justified all men from the very beginning. To him be glory forever and ever. Amen. (Clement, Clement's First Letter, 32.3-4) [1]
Justin Martyr (100-65 A.D.): No longer by the blood of goats and of sheep, or by the ashes of a heifer . . . are sins purged, but by faith, through the blood of Christ and his death, who died on this very account. [2]
Augustine (354-430 A.D.): “Having now to the best of my ability, and as I think sufficiently, replied to the reasonings of this author, if I be asked what is my own opinion in this matter, I answer, after carefully pondering the question, that in the Gospels and Epistles, and the entire collection of books for our instruction called the New Testament, I see that fasting is enjoined. But I do not discover any rule definitely laid down by the Lord or by the apostles as to days on which we ought or ought not to fast. And by this I am persuaded that exemption from fasting on the seventh day is more suitable, not indeed to obtain, but to foreshadow, that eternal rest in which the true Sabbath is realized, and which is obtained only by faith, and by that righteousness whereby the daughter of the King is all glorious within.” NPNF1: Vol. 1, Letter 36, 25. [3]
Hilary of Poitiers (c. 300-368)
“This was forgiven by Christ through faith, because the Law could not yield, for faith alone justifies.”
“fides enim sola justificat.”
In Evangelium Matthaei Commentarius, Caput VIII
Basil the Great (c. 329-379)
“[As the Apostle says,] Let him who boasts boast in the Lord, [I say that] Christ has been made by God for us righteousness, wisdom, justification, [and] redemption, that, as it is written, ‘he who boasts, let him boast in the Lord.’ [For] this is perfect and pure boasting in God, when one is not proud on account of his own righteousness but knows that he is indeed unworthy of the true righteousness and has been justified solely by faith in Christ.”
“πίστει δὲ μόνῃ τῇ εἰς Χριστὸν δεδικαιωμένον.”
Homilia XX, Homilia De Humilitate, §3, PG 31:529.
Jerome (c. 347-420)
“God justifies by faith alone.”
“Deus ex sola fide justificat”
In Epistolam Ad Romanos, Caput X, v. 3 (on Rom. 10:3)
Ambrosiaster (unknown author who wrote a commentary on Paul’s epistles c. 366-384)
“Paul backs this up by the example of the prophet David, who says that those are blessed of whom God has decreed that, without work or any keeping of the law, they are justified before God by faith alone.”
“sola fide justificentur apud Deum.”
Ambrosiaster
“They are justified freely because they have not done anything nor given anything in return, but by faith alone they have been made holy by the gift of God.”
“sola fide justificati sunt dono Dei.”
In Epistolam Ad Romanos, PL 17:79. (On Rom. 3:24)
Ambrosiaster
“How then can the Jews think that they have been justified by the works of the law in the same way as Abraham, when they see that Abraham was not justified by the works of the law but by faith alone? Therefore there is no need of the law when the ungodly is justified before God by faith alone.”
“quando impius per solam fidem justificatur apud Deum.”
In Epistolam Ad Romanos, PL 17:82-83. (On Rom. 4:5)
John Chrysostom (c. 347-407)
“Attend to this, ye who come to baptism at the close of life, for we indeed pray that after baptism ye may have also this deportment, but thou art seeking and doing thy utmost to depart without it. For, what though thou be justified: yet is it of faith only. But we pray that thou shouldest have as well the confidence that cometh of good works.”
- On the Second Epistle of St. Paul The Apostle to the Corinthians, Homily 2
John Chrysostom (c. 347-407)
“God’s mission was not to save people in order that they may remain barren or inert. For Scripture says that faith has saved us. Put better: Since God willed it, faith has saved us. Now in what case, tell me, does faith save without itself doing anything at all? Faith’s workings themselves are a gift of God, lest anyone should boast. What then is Paul saying? Not that God has forbidden works but that he has forbidden us to be justified by works. No one, Paul says, is justified by works, precisely in order that the grace and benevolence of God may become apparent.”
- Homily on Ephesians 4.2.9.
You will find the word justified by faith only, but never saved by faith only.
blatant lying. the ones who don't directly say faith saves (and some do), say it by using justified, and directly refuting that works save. any works.
add to lying, an unwillingness to accept God's ordained koine greek, and the inspired word
he chose -
justified.
looks like you need more good works to balance out your sin.