Doctrine of Unconditional Election

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rogerg

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This is the way I see it when Paul says about the gospel which is indeed "the power of God unto salvation". Paul continued by saying " to every one that believeth" Obviously, those who heard the gospel preaching of Paul will be granted of salvation once they believe. Once they reject the gospel, that power of the gospel to save has no effect on them. Salvation is for all but only those whosoever will be saved.
Sorry fredoheaven, respectfully, I'm afraid I'll have to disagree. True belief is a fruit of the Spirit given when someone becomes born-again - I don't believe it is a choice anyone makes - it is a gift:

[Gal 5:22 KJV] 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
 

rogerg

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John 12:32

New International Version
And I, when I am lifted up from the earth, will draw all people to myself.


New Living Translation
And when I am lifted up from the earth, I will draw everyone to myself.


English Standard Version
And I, when I am lifted up from the earth, will draw all people to myself.


Berean Study Bible
And I, when I am lifted up from the earth, will draw everyone to Myself.


Berean Literal Bible
And I, if I am lifted up from the earth, will draw all to Myself.


King James Bible
And I, if I be lifted up from the earth, will draw all men unto me.


New King James Version
And I, if I am lifted up from the earth, will draw all peoples to Myself.


New American Standard Bible
And I, if I am lifted up from the earth, will draw all people to Myself.


NASB 1995
“And I, if I am lifted up from the earth, will draw all men to Myself.”


NASB 1977
“And I, if I be lifted up from the earth, will draw all men to Myself.”


Amplified Bible
And I, if and when I am lifted up from the earth [on the cross], will draw all people to Myself [Gentiles, as well as Jews].


Christian Standard Bible
As for me, if I am lifted up from the earth I will draw all people to myself.


Holman Christian Standard Bible
As for Me, if I am lifted up from the earth I will draw all people to Myself.


American Standard Version
And I, if I be lifted up from the earth, will draw all men unto myself.


Aramaic Bible in Plain English
“And when I am lifted up from the earth, I will draw everyone to myself.”


Contemporary English Version
If I am lifted up above the earth, I will make everyone want to come to me.


Douay-Rheims Bible
And I, if I be lifted up from the earth, will draw all things to myself.


Good News Translation
When I am lifted up from the earth, I will draw everyone to me."


International Standard Version
As for me, if I am lifted up from the earth, I will draw all people to myself.


Literal Standard Version
and I, if I may be lifted up from the earth, will draw all men to Myself.


New American Bible
And when I am lifted up from the earth, I will draw everyone to myself.


NET Bible
And I, when I am lifted up from the earth, will draw all people to myself.


New Revised Standard Version
And I, when I am lifted up from the earth, will draw all people to myself.


New Heart English Bible
And I, if I am lifted up from the earth, will draw everyone to myself.


Weymouth New Testament
And I-- if I am lifted up from the earth--will draw all men to me."


World English Bible
And I, if I am lifted up from the earth, will draw all people to myself.


Young's Literal Translation
and I, if I may be lifted up from the earth, will draw all men unto myself.
Wait - did you read the rest of my post - that is the important part - not the "men" or "people" if you'd rather? Look below, the "men" isn't actually there as it isn't included as a Greek word, however, I don't think it is significant in any event. 'All" is there and significant, but I previously explained what was intended by it with other Scripture.


will draw
PHRASE
g1670
ἑλκύσω ἕλκωhelkō

V-FAI-1S
all
g3956
πάντας πᾶςpas

A-APM
[men]
 

Magenta

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Jul 3, 2015
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This is the way I see it when Paul says about the gospel which is indeed "the power of God unto salvation". Paul continued by saying " to every one that believeth" Obviously, those who heard the gospel preaching of Paul will be granted of salvation once they believe. Once they reject the gospel, that power of the gospel to save has no effect on them. Salvation is for all but only those whosoever will be saved.
Christ's shed blood is sufficient for all but effective only for those who believe :D


John 3:16
:)
 

Magenta

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I think in this case, what is meant is explained by these verses:

[Jhn 6:37-39 KJV]
37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
38 For I came down from heaven, not to do mine own will, but the will of him that sent me.
39 And this is the Father's will which hath sent me, that of all which he hath
given me I should lose nothin
g, but should raise it up again at the last day.

So, based upon them, "all" would represent those that the Father has
given to Christ. if I've misunderstood your point, please let me know.


I think all means all. Christ draws all, but not everyone responds.

God desires all people to be saved and to come to the knowledge of the truth.
 

Pilgrimshope

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Sep 2, 2020
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Think you misunderstand the Bible. When those who are elect become saved/born again, they do not just wake up one morning knowing all Christian doctrines of behavior. Instead, they must learn from Scripture. In your last highlighted verses, you seem to miss the "children of disobedience" part. The "children of disobedience" are the unsaved, possibly non-elect. As unsaved, they will not be able to comprehend the symbolism of that verse and the directions it actually sets-forth, so they will not be able to conform to it. While the elect need to be informed, they will come to an understanding of the admonition, take it to heart, and try to conform to it. The part you miss is that in the following of it, the elect do not become saved because they are already saved. The
children of disobedience on the other hand believe that it, along with the following of other biblical admonitions, will lead them to salvation.
“Think you misunderstand the Bible.”

“Instead, they must learn from Scripture. In your last highlighted verses, you seem to miss the "children of disobedience" part. The "children of disobedience" are the unsaved, possibly non-elect.” A

Your right we need To learn from scriptire let’s do that . the children of disobedience are those who live like Paul is talking about it’s a warning to the church not to live like that because it will include them in that group that’s the whole point of it

look at what he’s saying the church


“But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints; neither filthiness, nor foolish talking, nor jesting, which are not convenient: but rather giving of thanks.

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

Let no man deceive you with vain words: for because of these things cometh the wrath of God upon the children of disobedience. Be not ye therefore partakers with them.”
‭‭Ephesians‬ ‭5:5-7‬ ‭KJV‬‬

It’s a warning telling the church “you can’t keep living in those ways you have to live right now “ he’s saying don’t let anyone deceive you because the wrath of God comes because of living that way ( in disobedience )

it’s repeated many times in many ways in Paul’s writings consistently he even makes the point I’ve told you before and tell you again

“This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.

Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.”
‭‭Galatians‬ ‭5:16, 19-21‬ ‭KJV‬‬

he’s telling the church this stuff as a clear warning that grace doesn’t mean how we live doesn’t matter. It’s a consistent thing paul repeats to the church it’s meant to warn believers to repent and start living the faith of the gospel

“Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.”
‭‭1 Corinthians‬ ‭6:9-10‬ ‭KJV‬‬

he keeps saying “ don’t be deceived if you live these ways your not going to inherit the kingdom “ he’s saying these things in nearly every epistle. I don’t think it’s that I don’t understand I think it’s that I’m not willing to pretend it doesn’t apply to the church because of some other verse talking about election

We need to convert from those sinful ways to christs ways is what Paul’s point is not that we need to be “ sinless “ but we need to let the scripture in because that’s what shapes our faith and brings us to repentance and righteousness

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry: for which things' sake the wrath of God cometh on the children of disobedience:

in the which ye also walked some time, when ye lived in them. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds;

and have put on the new man, which is renewed in knowledge after the image of him that created him:

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.”
‭‭Colossians‬ ‭3:5-10, 12-13‬ ‭KJV‬‬


We agree though we need to learn what the scriptures are teaching us and not to explain why they don’t really apply because this is true

“For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.”
‭‭2 Corinthians‬ ‭5:10-11‬ ‭KJV‬‬


we need to accept these thkngs just like we accept the other parts in the same epistles and God will do the rest.

it’s not conditionless and faith requires us to hear the word and believe is all I’m saying no ones lost who believes but we may condemn ourselves if we don’t hear the truth and respond
 
Jan 31, 2021
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True belief is a fruit of the Spirit given when someone becomes born-again - I don't believe it is a choice anyone makes - it is a gift:

[Gal 5:22 KJV] 22 But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,
What bf52 seems to misunderstand is that the "fruit of the Spirit" is what BELIEVERS produce WHEN they "walk by means of the Spirit".

Gal 5:16 - So I say, walk by the Spirit, and you will not gratify the desires of the flesh.

Then, Paul expands further:

v.17 - For the flesh desires what is contrary to the Spirit, and the Spirit what is contrary to the flesh. They are in conflict with each other, so that you are not to do whatever you want.

This is the conflict that rages within believers. The flesh against the Holy Spirit.

Then Paul lists what the flesh is capable of. Note that Paul isn't describing unbelievers, but believers who fail to fulfill 5:16.

Then, in contrast, Paul lists the production of the believer WHEN walking by means of the Spirit.

22 But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness,
23 gentleness and self-control. Against such things there is no law.

So, the "faith" in v.22, or better, "faithfulness" has NOTHING to do with saving faith, since the fruit of the Spirit is what those who are already SAVED produce when walking by the Spirit.
 

Pilgrimshope

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Sep 2, 2020
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I think all means all. Christ draws all, but not everyone responds.

God desires all people to be saved and to come to the knowledge of the truth.
your a good example often for me and reminder of this

“And the servant of the Lord must not strive; but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves;

if God peradventure will give them repentance to the acknowledging of the truth;

and that they may recover themselves out of the snare of the devil, who are taken captive by him at his will.”
‭‭2 Timothy‬ ‭2:24-26‬ ‭KJV‬‬
 

Pilgrimshope

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Sep 2, 2020
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Nothing has changed, some jews are Gods elect and some gentiles are just as some jews were Gods elect and some Gentiles are. Some jews are the children of God, and some gentiles are.
yeah those who hear and believe the gospel and respond to faith , in faith are the elect.

“And he said unto them, Go ye into all the world, and preach the gospel to every creature. He that believeth and is baptized shall be saved; but he that believeth not shall be damned.”
‭‭Mark‬ ‭16:15-16‬ ‭

“And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.”
‭‭Matthew‬ ‭24:14‬ ‭KJV‬‬

whoever hears and believes the gospel and responds in faith will be saved , Jew or gentile is meaningless.
 

rogerg

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Jul 13, 2021
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I think all means all. Christ draws all, but not everyone responds.

God desires all people to be saved and to come to the knowledge of the truth.
Again, the "all" are those whom the Father gave to Christ, but it is not everyone. If God had desired that everyone to come to a knowledge of the truth (which He didn't and doesn't) then everyone would come to it:

[Job 23:13 KJV]
13 But he [is] in one [mind], and who can turn him? and [what] his soul desireth, even [that] he doeth.
[Job 23:14-16 KJV]
14 For he performeth [the thing that is] appointed for me: and many such [things are] with him.
15 Therefore am I troubled at his presence: when I consider, I am afraid of him.
16 For God maketh my heart soft, and the Almighty troubleth me:
 

rogerg

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You calling Paul a liar?
Of course not, I'm saying that you incorrectly interpreted the verse because you didn't follow the biblical rules
it sets forth for its own interpretation. You took the verse on its face but that further investigation from the Bible was also necessary
for a complete understanding of it.

[2Pe 1:20 KJV] 20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
[1Co 2:13 KJV] 13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
 

rogerg

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You calling Paul a liar?
You imposed your personal definition of the word "all" onto the verse instead of finding how the Bible meant it to be used in that
particular instance.
 

Magenta

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Of course not, I'm saying that you incorrectly interpreted the verse because
you didn't follow the biblical rules it sets forth for its own interpretation.
If what you really mean is/are the traditions of men, that is correct :)


1 John 2:1-2
:)
 

rogerg

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That has to do with the prophet giving the prophecy :oops:
prophēteia
prophecy
  1. a discourse emanating from divine inspiration and declaring the purposes of God, whether by reproving and admonishing the wicked, or comforting the afflicted, or revealing things hidden; esp. by foretelling future events
 

rogerg

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That has to do with the prophet giving the prophecy
And defining prophecy in the context you have above (which definition I disagree with), prophecy would
still be as a part of the Bible and not separate books, so, it would have to follow the same rules for the Bible and vice-versa, consistent within the entire Bible overall; that is, there cannot be two rules of interpretation for the Bible, or no one could/would trust which one
is applicable and when it is to be employed - they (the rules) must be consistent and universal throughout.
 

Magenta

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And defining prophecy in the context you have above (which definition I disagree with), prophecy would
still be as a part of the Bible and not separate books, so, it would have to follow the same rules for the Bible and vice-versa, consistent within the entire Bible overall; that is, there cannot be two rules of interpretation for the Bible, or no one could/would trust which one
is applicable and when it is to be employed - they (the rules) must be consistent and universal throughout.
Rules of interpretation are man made. The verse you quoted does not concern that at all,
but is saying what the prophet gave came straight from God, not his own understanding.



Proverbs3-5-6
:)
 
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Magenta said:
You calling Paul a liar?
Of course not, I'm saying that you incorrectly interpreted the verse because you didn't follow the biblical rules it sets forth for its own interpretation. You took the verse on its face but that further investigation from the Bible was also necessary for a complete understanding of it.
Show us which verse(s) clearly CHANGES what Paul wrote in 1 Tim 2:3-6.

[2Pe 1:20 KJV] 20 Knowing this first, that no prophecy of the scripture is of any private interpretation.
[1Co 2:13 KJV] 13 Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
This isn't helpful and doesn't show another understanding of 1 Tim 2:3-6.

Do you have any verses? No, there aren't any. In fact, this passage MUST be taken "on its face" because it is straightforward and plain as day.

All you're trying to do is twist into something it doesn't say.
 
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Magenta said:
You calling Paul a liar?
You imposed your personal definition of the word "all" onto the verse instead of finding how the Bible meant it to be used in that particular instance.
This is the common "defense" by Calvinists when they vainly try to make "all" really mean "not everyone".

However, when there are NO adjectives that further define who the "all" are, the word means EXACTLY what it says, EVERYONE.

For example, in a classroom, there is a finite number of students. When the teacher says a test will be pass/fail and "all" who pass will get a day off and "all" who fail will have extra instruction on that day.

The teacher doesn't need to clarify who is meant by "all". It is contextually defined by being IN the classroom. If the teacher was meaning more than were in just that classroom, he/she would have had to define who else was involved.

So, Titus 2:11 - For the grace of God has appeared that offers salvation to all people.
all, all people everyone.

If Paul meant "less than the entire human race", then there would be evidence in the context. Please show me the evidence that Paul only meant "all the elect" from the context.

I'll wait.