"Some take that seed of faith which God placed within each and every one of us in order for us to recognize Him and/or His Truth and reject Him.
How can that be?
How can that be?
I know there's not much in Scripture relating to Abel and his sacrifice. However, God does provide enough information to understand that Abel offered in faith and Cain did not offer in faith.
in Hebrews 11:4 we read
Hebrews 11:4 By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh.
We know from Scripture that faith by hearing and hearing by the Word of God (Rom 10:17).
In order for Abel to offer a more excellent sacrifice by faith, he had to have heard the Word of God.
By the same token, Cain had to have heard the same Word of God. However, Cain did not offer by faith. Cain offered through his own means. Cain was self-willed (prideful) and did not submit himself to the Will of God.
And in Gen 4:7, God gave further instruction to Cain in order for Cain to be accepted and Cain still suppressed the truth in unrighteousness.
God spoke directly to Cain (Gen 4:6) and Cain still resisted. Then he went and murdered Abel.
We know Cain could hear God because he spoke to God (Gen 4:13-14) and, thereafter, Cain left God (Gen 4:16).
I believe God deals (and has dealt in the past) with unbelievers in the same manner He dealt with Cain. We know God dealt with pharaoh in the same manner (although at the point, God used a spokesperson (Moses)).
In our day and time, God uses believers to make His Word known – 1 Cor 1:21 it pleased God by the foolishness of preaching to save them that believe.
rogerg said:
If God placed a seed of faith in all of us (which I definitely don't agree with), could it be neutral or against Christ. Wouldn't it be towards that which He wants us to have faith in? I dunno, your statement makes no sense to me.
However, we get in our own way when we suppress the truth in unrighteousness (Rom 1:18). It's like putting a kink in the hose. We (our pride) get between faith and the Lord Jesus Christ.
We have to die to self (which is difficult even for believers to do at times, much less unbelievers).
Our will is to be submitted to God's Will. But our pride gets in the way … the lust of the flesh, the lust of the eyes, the pride of life. That's what happened to Eve. satan lied to her and she saw that the tree was good (lust of the eyes), a tree to be desired (lust of the flesh) to make one wise (pride of life).
rogerg said:
Yes, I would agree that rogerg is getting tired of this, even if you're not.
rogerg said:
Everything that I believe to be germane to the discussion, I have already posted so to continue would be redundant. Besides, I don't think you're able to hear/understand what I post.
rogerg said:
And, I have read the replies you speak of and at their core, they all come down to a belief in, and requirement for, works, even
if that work is a belief that is produced in-and-of themselves. I would suggest that anything regarding salvation that is not a fully and completely a free gift is a work, with no third alternative possible.
if that work is a belief that is produced in-and-of themselves. I would suggest that anything regarding salvation that is not a fully and completely a free gift is a work, with no third alternative possible.
Romans 4:
2 For if Abraham were justified by works, he hath whereof to glory; but not before God.
3 For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness.
4 Now to him that worketh is the reward not reckoned of grace, but of debt.
5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
The one who "worketh not" is the one who "believeth on Him that justifieth the ungodly" and his/her faith is "counted for righteousness"
rogerg said:
Everything that I post starts and ends with Christ and that He alone is the Savior in all ways possible with
nothing permitted from us for it. This is the rest that Christ places us within.
nothing permitted from us for it. This is the rest that Christ places us within.